### Core Meaning & Semantic Range
The Greek word **Apollōs**, represented by `{{G625}}`, refers to a prominent Israelite figure in the New Testament. The name appears **10 times** across **10 unique verses**. Apollos is introduced as a Jew from Alexandria, described as an **eloquent** `{{G3052}}` man who was **mighty** `{{G5607}}``{{G1415}}` in the scriptures [[Acts 18:24]].
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, Apollos `{{G625}}` is presented as a powerful teacher and contemporary of the apostle Paul. He is first mentioned arriving in Ephesus [[Acts 18:24]] and later ministered in Corinth while Paul was elsewhere [[Acts 19:1]]. His effective teaching led some believers in Corinth to form a faction, claiming, "I of Apollos," in contrast to those who followed Paul or Cephas ([[1 Corinthians 1:12]], [[1 Corinthians 3:4]]). Paul uses this division to illustrate the immaturity of the believers, reminding them that he and Apollos are merely **ministers** `{{G1249}}` by whom they believed [[1 Corinthians 3:5]]. Paul holds Apollos in high regard, calling him "our brother Apollos" [[1 Corinthians 16:12]] and instructing Titus to diligently help him on his journey [[Titus 3:13]].
### Related Words & Concepts
Several related words clarify the role and character of Apollos:
* `{{G1249}}` **diákonos** (an attendant, i.e. (genitive case) a waiter... specially, a Christian teacher and pastor... minister, servant): Paul places himself and Apollos on equal footing as **ministers** through whom the Corinthians came to believe, highlighting their status as servants fulfilling God-given tasks [[1 Corinthians 3:5]].
* `{{G3052}}` **lógios** (fluent, i.e. an orator:--eloquent): This term is used to describe Apollos's powerful speaking ability. He is introduced specifically as an **eloquent** man, which contributed to his influential ministry [[Acts 18:24]].
* `{{G4222}}` **potízō** (to furnish drink, irrigate:--give (make) to drink, feed, water): Paul uses this word to define Apollos's specific role in the Corinthian church. While Paul planted the initial seed of the gospel, it was Apollos who **watered** it, nurturing the believers' faith [[1 Corinthians 3:6]].
### Theological Significance
The story of Apollos `{{G625}}` carries significant theological weight, particularly in Paul's letters.
* **Complementary Ministry:** The core lesson is that different ministers have distinct but equally vital roles. Paul states, "I have planted, Apollos watered; but God gave the increase" [[1 Corinthians 3:6]]. This illustrates that human effort is secondary to the divine power that brings spiritual **growth** `{{G837}}`.
* **Warning Against Division:** Apollos's name became a rallying cry for a faction in Corinth. Paul directly confronts this by asking, "are ye not carnal?" [[1 Corinthians 3:4]]. He uses himself and Apollos as examples to teach the church not to be **puffed up** `{{G5448}}` for one leader over another [[1 Corinthians 4:6]].
* **Ministry as Divine Assignment:** The effectiveness of Apollos and Paul was not their own, but was a role that "the Lord **gave** `{{G1325}}` to every man" [[1 Corinthians 3:5]]. They are presented as **ministers** `{{G1249}}` through whom people **believed** `{{G4100}}`, reinforcing that God is the ultimate source of faith and ministry.
### Summary
In summary, `{{G625}}` Apollos is not just a name but represents a key figure whose ministry provides critical lessons for the church. He was a gifted, **eloquent** `{{G3052}}` teacher who was **mighty** `{{G1415}}` in the scriptures [[Acts 18:24]]. His work is famously contrasted with Paul's to teach the principle of complementary roles in ministry—one may **plant** `{{G5452}}`, another may **water** `{{G4222}}`, but God is the one who gives the increase [[1 Corinthians 3:6]]. Ultimately, the divisions that arose around his name serve as a timeless biblical warning against factionalism and pride within the body of Christ.
TRV