Titus 3:15

KJV

All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen.

KJV (with Strong's)

All {G3956} that are with {G3326} me {G1700} salute {G782} thee {G4571}. Greet {G782} them that love {G5368} us {G2248} in {G1722} the faith {G4102}. Grace {G5485} be with {G3326} you {G5216} all {G3956}. Amen {G281}. It was written {G1125} to {G4314} Titus {G5103}, ordained {G5500} the first {G4413} bishop {G1985} of the church {G1577} of the Cretians {G2912}, from {G575} Nicopolis {G3533} of Macedonia {G3109}.

Complete Jewish Bible

All who are with me send you greetings. Give our greetings to our friends in the faith.

Grace be with you all.

Berean Standard Bible

All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.

American Standard Version

All that are with me salute thee. Salute them that love us in faith. Grace be with you all.

Commentary

### SUMMARY
Titus 3:15 serves as Paul's final, warm salutation in his letter to Titus, encapsulating the deep bonds of Christian fellowship, the pervasive nature of divine grace, and the communal solidarity characteristic of the early church. It extends greetings from Paul's immediate companions to Titus and the believers in Crete, concluding with a powerful benediction that reinforces the foundational role of God's unmerited favor in the lives of all believers, sealed with a fervent affirmation.

### CONTEXT
* **Literary Context:** This verse concludes Paul's Epistle to Titus, following a series of practical instructions and theological admonitions. In the preceding verses [Titus 3:9-11](/titus/3-9-11 "Titus 3:9-11 - Avoiding Foolish Disputes"), Paul urges Titus to avoid "foolish disputes" and "genealogies and contentions and strivings about the law," emphasizing the importance of sound doctrine over divisive arguments. He then provides specific travel plans and requests regarding Zenas and Apollos [Titus 3:12-14](/titus/3-12-14 "Titus 3:12-14 - Practical Instructions and Support for Ministers"), highlighting the need for believers to be "fruitful in good works." Thus, verse 15 transitions from specific directives and personal arrangements to a broader, communal farewell, characteristic of Pauline epistles, reinforcing the interconnectedness of the apostolic mission and the local churches.

* **Historical & Cultural Context:** The letter is addressed to Titus, Paul's trusted associate, whom he left in Crete to organize the fledgling churches [Titus 1:5](/titus/1-5 "Titus 1:5 - Titus's Mission in Crete"). Crete was known for its moral laxity and false teachers [Titus 1:12-13](/titus/1-12-13 "Titus 1:12-13 - Cretan Character and False Teachers"), making Titus's mission particularly challenging. In the ancient world, personal greetings and closing remarks in letters were not mere formalities but crucial expressions of social bonds, respect, and shared identity. The mention of "all that are with me" underscores the collaborative nature of early Christian ministry, where apostles often traveled with a team of co-workers. The postscript, though not part of the original inspired text, indicates that Paul was likely in Nicopolis, a city in Macedonia, when he wrote the letter, further grounding the epistle in the geographical realities of the first-century Mediterranean world.

* **Key Themes:** Titus 3:15, though brief, powerfully reinforces several overarching themes of the epistle and Pauline theology. It highlights the profound importance of **Christian fellowship and unity**, demonstrating that the faith is not a solitary endeavor but a communal journey, bound by shared love and belief. The instruction to "Greet them that love us in the faith" underscores the mutual affection and solidarity that should characterize the body of Christ, echoing Paul's consistent call for believers to be [of one mind, having the same love, being in full accord and of one mind](/philippians/2-2 "Philippians 2:2 - Christian Unity and Humility")". Furthermore, the concluding benediction, "Grace be with you all," reiterates the **pervasiveness and necessity of divine grace** as the foundation of Christian life, salvation, and perseverance. This echoes the letter's earlier emphasis that "[the grace of God has appeared, bringing salvation for all people](/titus/2-11 "Titus 2:11 - The Grace of God Brings Salvation")". Finally, the verse subtly points to the **apostolic connection and authority**, as Paul's personal greetings and those of his companions serve to affirm Titus's mission and the legitimacy of the message he brought to the Cretan churches.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **salute (Greek, _aspázomai'_):** From a particle of union and a presumed form of *spaō*, meaning "to enfold in the arms," and by implication, "to greet" or "to welcome." This word conveys a sense of warmth, personal affection, and genuine regard. It is more than a formal acknowledgment; it suggests a heartfelt expression of fellowship and connection, reflecting the familial bonds within the early Christian community.
* **love (Greek, _philéō'_):** Derived from *philos*, meaning "to be a friend to" or "to have affection for." This term denotes personal attachment, sentiment, and feeling, emphasizing a deep, emotional fondness. In this context, it highlights the genuine affection and personal connection shared among believers who are united "in the faith," distinguishing it from *agapaō*, which often refers to a more principled or volitional love.
* **grace (Greek, _cháris'_):** From *chairō*, meaning "graciousness (as gratifying)," encompassing both manner and act. It refers to God's unmerited favor, divine influence upon the heart, and its reflection in a life of gratitude and spiritual blessing. This word is central to Pauline theology, signifying the benevolent disposition of God that initiates salvation and continually sustains believers, empowering them for godly living.

#### Verse Breakdown
* **"All that are with me salute thee."**: This opening clause indicates that Paul was not alone but surrounded by fellow workers and companions. These individuals, likely including Zenas and Apollos mentioned earlier [Titus 3:13](/titus/3-13 "Titus 3:13 - Paul's Request for Zenas and Apollos"), extend their personal greetings to Titus. It underscores the collaborative and communal nature of apostolic ministry, demonstrating a shared concern and affection for Titus and his work in Crete.
* **"Greet them that love us in the faith."**: Paul instructs Titus to convey greetings to specific individuals within the Cretan churches – those who share a mutual affection and spiritual bond with Paul and his companions. The phrase "in the faith" is crucial, signifying that this love is not merely human sentiment but is rooted in and defined by their shared belief in Christ and adherence to Christian doctrine. It emphasizes the spiritual foundation of their fellowship and the unity that faith creates.
* **"Grace [be] with you all."**: This is a characteristic Pauline benediction, a prayerful wish for God's unmerited favor to be present with all the believers in Crete. "Grace" (Greek: *charis*) is the divine enablement and benevolent disposition of God, the source of salvation and daily strength. Paul's desire is for this divine favor to continually sustain and empower the entire community, reminding them that their standing before God and their ability to live godly lives depend entirely on His undeserved kindness.
* **"Amen."**: This concluding Hebrew affirmation, meaning "so be it" or "truly," serves as a fervent endorsement of the preceding blessing. It is a declaration of certainty and a prayerful "yes" to the truth and efficacy of God's grace. It signifies a confident expectation that God's grace will indeed be with them, bringing the letter to a powerful and conclusive spiritual close.

#### Literary Devices
Titus 3:15 employs several literary devices, albeit subtly, to convey its message. The most prominent is **Benediction**, a formal blessing or prayer for divine favor, evident in "Grace be with you all." This is a common Pauline closing, signifying a spiritual impartation and a prayer for the recipients' well-being. **Salutation** is also central, as Paul and his companions "salute" Titus, and Titus is instructed to "greet" others. This device highlights the personal and communal nature of early Christian communication and the importance of acknowledging fellow believers. The phrase "in the faith" functions as a form of **Qualification** or **Specification**, narrowing the scope of "them that love us" to those united by their shared Christian conviction, thereby emphasizing the spiritual basis of their fellowship. Finally, the concluding "Amen" acts as an **Affirmation** or **Seal**, providing a solemn and definitive close, underscoring the truth and certainty of the preceding blessing.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Titus 3:15, though a simple closing, profoundly articulates core Pauline theological convictions. It underscores the communal nature of the Christian faith, where individual believers are inextricably linked through shared love and a common confession "in the faith." This fellowship is not merely social but spiritual, rooted in Christ and sustained by divine grace. The emphasis on "grace" reminds us that all spiritual blessings, from salvation to daily sustenance, flow from God's unmerited favor, not human merit. The collective greetings and the concluding "Amen" serve as a powerful reminder that the Christian journey is a shared one, marked by mutual affection, divine provision, and confident affirmation of God's faithfulness.

* [Romans 16:16](/romans/16-16 "Romans 16:16 - Greetings and the Holy Kiss")
* [2 Corinthians 13:14](/2_corinthians/13-14 "2 Corinthians 13:14 - The Triune Benediction")
* [Hebrews 13:25](/hebrews/13-25 "Hebrews 13:25 - Concluding Grace")

### REFLECTION AND APPLICATION
Titus 3:15 offers timeless principles for contemporary Christian living, reminding us that even in our digital age, genuine human connection and spiritual fellowship remain paramount. Paul's practice of extending greetings from his companions and instructing Titus to do likewise emphasizes the value of acknowledging and affirming one another within the body of Christ. This isn't just about politeness; it's about recognizing our shared identity and mission "in the faith." We are called to cultivate a spirit of mutual love and support, actively seeking to encourage and connect with fellow believers, whether in person or through various means of communication. Furthermore, the concluding benediction, "Grace be with you all," serves as a crucial anchor for our spiritual lives. It reminds us that our strength, hope, and very salvation are rooted in God's undeserved favor. In a world that often emphasizes self-reliance and achievement, this verse calls us back to a posture of humility and dependence on divine grace, encouraging us to receive it freely and extend it generously to others. The "Amen" then becomes our confident affirmation of God's faithfulness, a declaration that we trust in His promises and His ongoing work in our lives and in the church.

#### Questions for Reflection
* **How does my daily life reflect the value of Christian fellowship and mutual greetings "in the faith"?**
* **In what ways can I more intentionally extend grace and affirmation to those around me, both within and outside the church?**
* **How does the concept of God's "grace" impact my understanding of my salvation and my daily walk with Him?**
* **What does it mean for me to say "Amen" to God's grace in my own life and in the life of my community?**

### FAQ

**What is the significance of the "Amen" at the end of the letter?**

Answer: The "Amen" (from Hebrew, meaning "so be it" or "truly") serves as a powerful and definitive affirmation. It is not merely a concluding word but a solemn endorsement of the preceding blessing and a prayerful expression of confidence in its fulfillment. In this context, it signifies Paul's fervent desire and conviction that God's "grace" will indeed be with "you all," sealing the letter with a declaration of truth and certainty. It invites the recipients to join in this affirmation, acknowledging the faithfulness of God in providing His grace.

**Who are "all that are with me" mentioned in the verse?**

Answer: "All that are with me" refers to Paul's traveling companions and fellow workers who were with him at the time of writing. While the verse does not name them, it is common in Paul's epistles for him to be accompanied by a team of ministers and disciples. For instance, in [Titus 3:13](/titus/3-13 "Titus 3:13 - Paul's Request for Zenas and Apollos"), Paul specifically mentions Zenas the lawyer and Apollos, indicating they might have been among those present. This detail highlights the collaborative nature of early Christian ministry and the personal connections within the apostolic circle, demonstrating a shared concern for Titus and the churches in Crete.

### CHRIST-CENTERED FULFILLMENT
Titus 3:15, though a simple closing, finds its profound fulfillment in Christ, who is the very embodiment and source of the grace and fellowship mentioned. The "grace" Paul prays for is not an abstract concept but the saving and sustaining favor of God made manifest in Jesus Christ. As [John 1:17](/john/1-17 "John 1:17 - Grace and Truth Came Through Jesus Christ") declares, "For the law was given through Moses; grace and truth came through Jesus Christ." Our shared "faith" that unites believers and forms the basis of their love and greetings is faith *in* Christ, for He is the "author and perfecter of our faith" ([Hebrews 12:2](/hebrews/12-2 "Hebrews 12:2 - Jesus, the Author and Perfecter of Our Faith")). The "love" shared among believers, which Paul instructs Titus to acknowledge, is a love that flows from Christ's example and is empowered by His Spirit, allowing believers to "[love one another, for love is from God](/1_john/4-7 "1 John 4:7 - Love One Another")." Ultimately, the "Amen" that seals this benediction points to Christ Himself, who is called "the Amen, the faithful and true witness, the beginning of God's creation" in [Revelation 3:14](/revelation/3-14 "Revelation 3:14 - Jesus, the Faithful and True Witness"). In Jesus, all of God's promises are "Yes" and "Amen" ([2 Corinthians 1:20](/2_corinthians/1-20 "2 Corinthians 1:20 - God's Promises are Yes in Christ")), making Him the ultimate fulfillment of every blessing and the very foundation of the grace and fellowship that defines the Christian life.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Hebrews 13:25

Grace [be] with you all. Amen.

Galatians 5:6

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Ephesians 6:23

Peace [be] to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Ephesians 6:24

Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen.

2 John 1:1

¶ The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

2 John 1:2

For the truth's sake, which dwelleth in us, and shall be with us for ever.

1 Timothy 1:5

¶ Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned: