Galatians 6:5 For every man shall bear his own burden.
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For every man shall bear his own burden.
And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
For my yoke [is] easy, and my burden is light.
For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.
Bear ye one another's burdens, and so fulfil the law of Christ.
Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Who will render to every man according to his deeds:
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men].
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
And this commandment have we from him, That he who loveth God love his brother also.
¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
I can do all things through Christ which strengtheneth me.
I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.
And whosoever was not found written in the book of life was cast into the lake of fire.
Say ye to the righteous, that [it shall be] well [with him]: for they shall eat the fruit of their doings.
Woe unto the wicked! [it shall be] ill [with him]: for the reward of his hands shall be given him.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.
Great in counsel, and mighty in work: for thine eyes [are] open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Saying, The scribes and the Pharisees sit in Moses' seat:
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
So then every one of us shall give account of himself to God.
¶ Woe unto them that decree unrighteous decrees, and that write grievousness [which] they have prescribed;
For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
And all went to be taxed, every one into his own city.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And how hear we every man in our own tongue, wherein we were born?
One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But every man is tempted, when he is drawn away of his own lust, and enticed.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Let every one of us please [his] neighbour for [his] good to edification.
Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.
¶ For [the kingdom of heaven is] as a man travelling into a far country, [who] called his own servants, and delivered unto them his goods.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
For Jesus himself testified, that a prophet hath no honour in his own country.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews:
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
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