Matthew 16:27

KJV

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

KJV (with Strong's)

For {G1063} the Son {G5207} of man {G444} shall {G3195} come {G2064} in {G1722} the glory {G1391} of his {G846} Father {G3962} with {G3326} his {G846} angels {G32}; and {G2532} then {G5119} he shall reward {G591} every man {G1538} according {G2596} to his {G846} works {G4234}.

Complete Jewish Bible

For the Son of Man will come in his Father's glory, with his angels; and then he will repay everyone according to his conduct.

Berean Standard Bible

For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

American Standard Version

For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.

Commentary

### SUMMARY
Matthew 16:27 presents a foundational declaration from Jesus regarding His future return in divine splendor and authority. This verse unveils the certainty of the Son of Man's second coming, accompanied by the Father's glory and a host of angels, establishing His role as the righteous Judge who will justly recompense every individual according to their deeds. It serves as a powerful theological anchor, providing both profound hope for the faithful and a sober warning for all humanity concerning ultimate accountability before Christ.

### CONTEXT
* **Literary Context:** This profound statement by Jesus immediately follows Peter's pivotal confession of Him as "the Christ, the Son of the living God" ([Matthew 16:16](/matthew/16-16 "Peter's Confession of Christ")). Following this revelation, Jesus begins to teach His disciples about His impending suffering, death, and resurrection ([Matthew 16:21](/matthew/16-21 "Jesus Predicts His Death and Resurrection")). Peter's subsequent rebuke of Jesus, and Jesus' sharp response ("Get thee behind me, Satan!") ([Matthew 16:23](/matthew/16-23 "Jesus Rebukes Peter")), sets the stage for Jesus' call to radical discipleship. He then outlines the demanding nature of following Him, emphasizing self-denial and cross-bearing ([Matthew 16:24](/matthew/16-24 "The Cost of Discipleship")). The rhetorical question, "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" ([Matthew 16:26](/matthew/16-26 "The Value of the Soul")), directly precedes and provides the urgent "why" for the coming judgment described in verse 27. This sequence underscores that present choices, particularly regarding allegiance to Christ, have eternal ramifications, culminating in a future divine reckoning.
* **Historical & Cultural Context:** The concept of a coming judgment and the arrival of a divine figure to establish justice was deeply embedded in Jewish eschatological expectations. The title "Son of Man" (Aramaic: *bar enash*) would have immediately evoked the prophetic vision of [Daniel 7:13-14](/daniel/7-13-14 "The Son of Man Receives Dominion"), where "one like the Son of Man" comes with the clouds of heaven to receive everlasting dominion, glory, and a kingdom. This figure is clearly divine and exercises ultimate authority. While some Jewish traditions anticipated a messianic kingdom on earth, Jesus here expands this expectation to include a universal judgment where all will face accountability. The presence of "angels" further aligns with Old Testament portrayals of divine appearances and judgment (e.g., [Deuteronomy 33:2](/deuteronomy/33-2 "God came with ten thousands of saints"), [Psalm 68:17](/psalm/68-17 "God's chariots are twenty thousand")). The Roman world, too, understood concepts of reward and punishment based on one's allegiance and service to the emperor, providing a relatable framework for Jesus' audience, though His judgment would be infinitely more profound and universal.
* **Key Themes:** Matthew 16:27 powerfully contributes to several overarching themes within the Gospels and broader biblical theology. Firstly, it emphatically establishes the **Second Coming of Christ (Parousia)**, portraying a future, visible, and majestic return of Jesus in stark contrast to His humble first advent. This event is central to Christian hope and doctrine, marking the consummation of God's redemptive plan. Secondly, the phrase "in the glory of his Father with his angels" highlights Jesus' **Divine Glory and Supreme Authority**. It signifies His full divine power and majesty, asserting His equality with the Father and His rightful position as the ultimate sovereign. This theme resonates with other passages describing His future reign, such as [Matthew 25:31](/matthew/25-31 "The Son of Man coming in glory"). Thirdly, the promise "then he shall reward every man according to his works" introduces the theme of **Universal Judgment and Divine Justice**. This is not a declaration of salvation by works, but rather an affirmation that all actions, whether good or evil, will be brought into account before God. It underscores the principle that human lives are not lived in a vacuum but have eternal consequences, aligning with the broader biblical emphasis on accountability seen in passages like [Romans 2:6](/romans/2-6 "God will render to every man according to his deeds") and [Revelation 22:12](/revelation/22-12 "Jesus' Return and Recompense").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **man (Greek, _ánthrōpos'_):** From the provided Strong's data, this refers to a "human being." In the phrase "Son of man," it emphasizes Jesus' true humanity, His identification with mankind, and His earthly existence. However, when combined with "Son of," it simultaneously points to a unique, divinely appointed figure, drawing on the prophetic imagery of Daniel 7:13-14, where "one like a son of man" comes with clouds to receive eternal dominion, thus highlighting His dual nature as both human and divine Messiah-Judge.
* **glory (Greek, _dóxa'_):** This term, derived from the base of *dokéō* (to seem, to think), signifies "glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship." Here, it describes the visible, awe-inspiring splendor, majesty, and divine radiance that will accompany Jesus' return. It speaks to the inherent greatness and power of God, indicating that Jesus will return not as a humble servant but as the King of kings, manifesting the very essence of God's presence.
* **reward (Greek, _apodídōmi'_):** This word, meaning "to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield," denotes a just and appropriate recompense. It implies a precise and equitable return for actions, whether positive or negative. In this context, it underscores the certainty of divine justice, where every individual will receive what is due based on their life's "works."

#### Verse Breakdown
* **"For the Son of man shall come":** This opening clause serves as the compelling reason ("For") for the preceding call to radical discipleship and the warning about losing one's soul. "The Son of man" is Jesus' most frequent self-designation, emphasizing His unique identity as the divinely appointed Messiah and Judge, drawing on the prophetic vision of Daniel 7. The phrase "shall come" uses the Greek *méllō* (to intend, be about to be) and *érchomai* (to come), indicating a certain and imminent future event – His second advent. This coming will be personal, visible, and decisive, marking a pivotal moment in redemptive history.
* **"in the glory of his Father with his angels":** This clause describes the manner and entourage of Jesus' return. Unlike His first coming in humility, His second coming will be "in the glory of his Father," signifying a display of divine majesty, power, and radiance that is inherent to God the Father. This underscores Jesus' co-equality and shared divine essence with the Father. The presence "with his angels" further emphasizes His supreme authority and the solemnity of the event. Angels serve as divine attendants and agents of judgment, highlighting the cosmic significance and overwhelming power accompanying the Son of Man.
* **"and then he shall reward every man according to his works.":** This final clause declares the purpose and outcome of His glorious return: universal judgment and recompense. "Then" (Greek *tóte*) indicates a direct consequence of His coming. "He shall reward" (Greek *apodídōmi*) conveys a just and equitable repayment. The phrase "every man" (Greek *hékastos*) signifies the universality of this judgment – no one will be exempt. The basis of this recompense is "according to his works" (Greek *prâxis*), referring to the totality of one's actions, deeds, and conduct in life. This does not imply salvation by works, but rather that works serve as evidence of one's true spiritual state and will be justly evaluated, leading to either reward for faithfulness or condemnation for unbelief and unrighteousness.

#### Literary Devices
Matthew 16:27 employs several potent literary devices to convey its profound message. **Prophecy/Foreshadowing** is central, as Jesus is predicting a future event—His glorious second coming and the subsequent judgment. This prophetic declaration serves to both warn and encourage His disciples. The verse is rich in **Imagery**, particularly with "the glory of his Father" and "his angels." These images evoke a sense of awe, majesty, and divine power, painting a vivid picture of a cosmic, undeniable event, far removed from Jesus' humble earthly ministry. There is also a clear **Contrast** implied between Jesus' first coming (as a humble servant, suffering and dying) and His second coming (as a glorious King and Judge). This contrast highlights the full scope of His identity and mission. Furthermore, the phrase "reward every man according to his works" functions as a **Principle of Divine Justice**, encapsulating a fundamental truth about God's character and His interaction with humanity.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Matthew 16:27 stands as a cornerstone of Christian eschatology, affirming the certainty of Christ's visible and glorious return. Theologically, it underscores the absolute sovereignty of Jesus Christ, who, as the Son of Man, possesses the inherent authority to judge all humanity. This judgment is not arbitrary but perfectly just, based on the principle of recompense for "works." This concept harmonizes with the broader biblical teaching that while salvation is by grace through faith, true faith inevitably manifests in righteous living. Our works, therefore, are not the *means* of salvation but the *evidence* of a transformed heart and the *basis* for eternal rewards or condemnation. This verse motivates believers to live lives of faithful obedience and service, knowing that their labor in the Lord is not in vain, and simultaneously serves as a solemn warning to those who reject Christ, emphasizing the inescapable reality of divine accountability.

* [Matthew 25:31-32](/matthew/25-31-32 "The Son of Man's Glorious Return and Judgment")
* [2 Corinthians 5:10](/2_corinthians/5-10 "The Bema Seat Judgment of Believers")
* [Revelation 22:12](/revelation/22-12 "Christ's Return and Recompense for All")

### REFLECTION AND APPLICATION
Matthew 16:27 calls believers to live with an unwavering eternal perspective, shaping our present choices by the certainty of Christ's future return and righteous judgment. Knowing that Jesus will come in the glory of His Father to reward every person according to their works should profoundly impact our daily lives. It encourages a life of intentional discipleship, where self-denial and cross-bearing are not merely abstract ideals but tangible expressions of our devotion, knowing that our sacrifices and service for the Kingdom will be acknowledged and honored by the righteous Judge. This verse serves as a powerful antidote to complacency, reminding us that every thought, word, and deed carries eternal weight. It compels us to examine our motivations, pursue holiness, and faithfully steward the gifts and opportunities God has entrusted to us. For those who have not yet surrendered to Christ, it is a sober and urgent call to repentance and faith, for the day of reckoning is sure. Ultimately, it offers immense hope and assurance to the faithful, knowing that their perseverance in Christ will culminate in a glorious reward from their returning Lord.

#### Questions for Reflection
* **How does the certainty of Christ's return and judgment influence your daily decisions and priorities?**
* **In what ways are your "works" a reflection of your faith and devotion to Christ?**
* **What aspects of your life might need to be re-evaluated in light of the truth that "every man" will be rewarded "according to his works"?**
* **How does the "glory of his Father" in which Jesus will return inspire awe and reverence in your heart?**

### FAQ

**Does "reward every man according to his works" mean salvation by works?**

Answer: No, this verse does not teach salvation by works. The Bible consistently teaches that salvation is a free gift of God's grace, received through faith in Jesus Christ, not by human effort or merit ([Ephesians 2:8-9](/ephesians/2-8-9 "Salvation by Grace Through Faith")). Rather, "works" in this context refer to the outward manifestations and fruit of one's inner spiritual state. For believers, these works are evidence of genuine faith and obedience, and they will be rewarded for their faithfulness and service to God's kingdom ([1 Corinthians 3:12-15](/1_corinthians/3-12-15 "Testing of Works at the Bema Seat")). For unbelievers, their works will serve as the basis for their condemnation, demonstrating their rejection of God and His righteousness ([Romans 2:6-8](/romans/2-6-8 "God Will Judge According to Works")). So, works are the *evidence* and *basis for judgment/reward*, not the *means* of salvation.

**What is the "glory of his Father" that Jesus will come in?**

Answer: The "glory of his Father" refers to the visible manifestation of God's divine majesty, power, and splendor. When Jesus returns, He will not come in humility as He did at His first advent, but with the full, unveiled radiance and authority that belongs to God Himself. This glory is often associated with the Shekinah glory of the Old Testament, the visible presence of God among His people (e.g., [Exodus 40:34-35](/exodus/40-34-35 "The Glory of the Lord Filled the Tabernacle")). It signifies His inherent divinity and His rightful position as the sovereign King and Judge of the universe. This display of glory will be unmistakable and undeniable, leaving no doubt about His identity and power ([Revelation 1:7](/revelation/1-7 "Every Eye Will See Him")).

### CHRIST-CENTERED FULFILLMENT
Matthew 16:27 finds its ultimate Christ-centered fulfillment in the person and redemptive work of Jesus Himself. As the "Son of Man," a title Jesus frequently used, He simultaneously asserts His true humanity and His unique, divinely appointed role as the Messiah-Judge, a figure prophesied in [Daniel 7:13-14](/daniel/7-13-14 "The Son of Man Receives Dominion"). His first coming was in humility, to suffer and die as the atoning sacrifice for sin, fulfilling passages like [Isaiah 53](/isaiah/53 "The Suffering Servant"). However, His future coming "in the glory of his Father with his angels" reveals the full scope of His divine nature and sovereign authority. This glorious return is the consummation of His redemptive work, where He will establish His eternal kingdom and bring all things under His dominion ([Philippians 2:9-11](/philipians/2-9-11 "Every Knee Will Bow to Jesus")). As the resurrected Lord, He has been given "all authority in heaven and on earth" ([Matthew 28:18](/matthew/28-18 "All Authority Given to Jesus")), and this verse underscores His exercise of that authority as the righteous Judge. His judgment, though terrifying for the unrepentant, is also the ultimate vindication for His faithful followers, who will receive their rewards from the very One who purchased their salvation with His blood ([Revelation 22:12](/revelation/22-12 "Jesus' Return and Recompense")). Thus, the return of the Son of Man is the grand culmination of God's plan, bringing both justice and the full realization of the new heavens and new earth, all centered on the triumphant Christ.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Psalms 62:12

Also unto thee, O Lord, [belongeth] mercy: for thou renderest to every man according to his work.

2 Corinthians 5:10

For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.

Romans 2:6

Who will render to every man according to his deeds:

Romans 14:12

So then every one of us shall give account of himself to God.

Revelation 22:12

And, behold, I come quickly; and my reward [is] with me, to give every man according as his work shall be.

Revelation 22:15

For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Jeremiah 17:10

I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.