¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
If {G1487}{G3305} ye fulfil {G5055} the royal {G937} law {G3551} according to {G2596} the scripture {G1124}, Thou shalt love {G25} thy {G4675} neighbour {G4139} as {G5613} thyself {G4572}, ye do {G4160} well {G2573}:
If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,” you are doing well.
If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.
Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
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Leviticus 19:18
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD. -
Galatians 5:14
For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself. -
James 2:12
So speak ye, and so do, as they that shall be judged by the law of liberty. -
Matthew 22:39
And the second [is] like unto it, Thou shalt love thy neighbour as thyself. -
Romans 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. -
Romans 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. -
Mark 12:31
And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Context of James 2:8
The Apostle James, writing to Jewish Christians scattered abroad, addresses a critical issue within the early church: favoritism and social discrimination, particularly towards the rich over the poor (see James 2:1-7). In this context, James 2:8 introduces a foundational principle that should govern all believers' interactions: the "royal law." This verse serves as a direct counterpoint to the partiality James condemns, highlighting that true Christian conduct is rooted in impartial love, reflecting God's own character.
Key Themes and Messages
Linguistic Insights
The phrase "royal law" (Greek: nomos basilikos) is significant. Nomos means "law," and basilikos means "royal" or "kingly." It implies that this law is paramount, authoritative, and fitting for a king's decree. The love commanded is agapē, a selfless, unconditional, divine love that seeks the highest good of the other, distinct from mere affection or human attraction. This agapē love is the standard by which all interactions within the community of faith should be measured.
Practical Application
James 2:8 challenges believers to live out their faith through impartial, active love.
Ultimately, James 2:8 reminds us that the core of Christian ethics is not a set of rigid rules but the supreme, kingly principle of love, which when truly fulfilled, naturally leads to righteous and impartial living.