Do not they blaspheme that worthy name by the which ye are called?
Do {G987} not {G3756} they {G846} blaspheme {G987} that worthy {G2570} name {G3686} by {G1909} the which ye {G5209} are called {G1941}?
Aren’t they the ones who insult the good name of Him to whom you belong?
Are they not the ones who blaspheme the noble name by which you have been called?
Do not they blaspheme the honorable name by which ye are called?
-
Philippians 2:9
Wherefore God also hath highly exalted him, and given him a name which is above every name: -
Philippians 2:11
And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father. -
Psalms 111:9
He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend [is] his name. -
Acts 11:26
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. -
Revelation 13:5
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months. -
Revelation 13:6
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. -
1 Timothy 1:13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.
James 2:7 KJV is a powerful rhetorical question within a broader discussion about faith, works, and the sin of partiality. Here, James challenges believers to consider the inconsistency of their actions:
Context of James 2:7
This verse is part of James's strong rebuke against showing favoritism, particularly towards the rich over the poor, in the Christian assembly. In James 2:1-4, he vividly describes scenarios where the wealthy are given preferential treatment, while the poor are dishonored. James then highlights the irony: the very rich people being favored are often the ones who oppress believers, drag them into courts, and financially exploit them (James 2:6). Verse 7 serves as the climax of this argument, pointing out the ultimate offense committed by these oppressors.
Key Themes and Messages
Linguistic Insights
The Greek word translated "blaspheme" is blasphēmeō (βλασφημέω), which means to speak evil of, revile, slander, or rail against. It encompasses both verbal abuse and actions that bring discredit or dishonor. The "worthy name" (τὸ καλὸν ὄνομα, to kalon onoma) underscores the inherent goodness, honor, and sanctity of Christ's name, contrasting sharply with the contempt shown by those who blaspheme it.
Practical Application
James 2:7 serves as a timeless warning against prioritizing worldly status over spiritual values and justice. For believers today, it prompts reflection on:
The verse challenges us to uphold the honor of Christ's name, not only by our words but, more importantly, by our deeds and the way we interact with every person, regardless of their social standing.