Acts 11:26

KJV

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

KJV (with Strong's)

And {G2532} when he had found {G2147} him {G846}, he brought {G71} him {G846} unto {G1519} Antioch {G490}. And {G1161} it came to pass {G1096}, that a whole {G3650} year {G1763} they {G846} assembled themselves {G4863} with {G1722} the church {G1577}, and {G2532} taught {G1321} much {G2425} people {G3793}. And {G5037} the disciples {G3101} were called {G5537} Christians {G5546} first {G4412} in {G1722} Antioch {G490}.

Complete Jewish Bible

and when he found him, he brought him to Antioch. They met with the congregation there for a whole year and taught a sizeable crowd. Also it was in Antioch that the talmidim for the first time were called “Messianic.”

Berean Standard Bible

and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.

American Standard Version

and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.

Commentary

### SUMMARY
Acts 11:26 chronicles a pivotal moment in the early church's expansion, detailing the year-long ministry of Barnabas and Saul (Paul) in Antioch, a vibrant Hellenistic city. Their dedicated teaching ministry led to significant growth among the diverse congregation, culminating in the disciples being identified for the first time as "Christians," a designation that would become the enduring hallmark of followers of Jesus Christ. This verse marks the formal recognition of a distinct, Christ-centered identity for believers, solidifying Antioch's role as a vital hub for the nascent global church.

### CONTEXT
* **Literary Context:** This verse is situated within a broader narrative in Acts that highlights the gospel's spread beyond its Jewish origins. Following the persecution that arose after Stephen's martyrdom, believers were scattered, leading some to preach the Word to Gentiles in Antioch, resulting in a great number believing and turning to the Lord ([Acts 11:19-21](/acts/11-19-21 "Acts 11:19-21 - The Gospel Spreads to Antioch")). The Jerusalem church, upon hearing of these developments, sent Barnabas to Antioch. Barnabas, a man "full of the Holy Ghost and of faith," rejoiced at the grace of God he witnessed and exhorted the new believers to remain faithful ([Acts 11:22-24](/acts/11-22-24 "Acts 11:22-24 - Barnabas Sent to Antioch")). Recognizing the immense potential and the need for robust teaching in this rapidly growing, diverse community, Barnabas then sought out Saul in Tarsus ([Acts 11:25](/acts/11-25 "Acts 11:25 - Barnabas Seeks Saul")). Acts 11:26 then describes the fruitful collaboration of these two key figures, setting the stage for Antioch to become the launching point for Paul's missionary journeys.

* **Historical & Cultural Context:** Antioch in Syria was one of the largest and most influential cities in the Roman Empire, a bustling metropolis known for its diverse population, including significant Jewish and Greek communities. Its strategic location made it a crossroads of cultures and ideas, an ideal environment for the gospel to take root and spread. Unlike Jerusalem, which remained largely Jewish in its Christian composition, Antioch became a vibrant center for Gentile Christianity. The term "Christian" itself, first coined here, likely emerged from the multicultural environment of Antioch. It was probably a nickname given by outsiders—perhaps Roman officials or local pagans—to distinguish this new group from Jews, who were granted certain religious exemptions, and from other philosophical or religious sects. The suffix "-ianus" was Latin, commonly used to denote followers or adherents of a particular person or party (e.g., "Caesariani" for followers of Caesar). Thus, "Christianoi" would have meant "those of Christ" or "Christ's party."

* **Key Themes:** Acts 11:26 contributes significantly to several overarching themes in the book of Acts. Firstly, it underscores the **universal expansion of the gospel**, demonstrating how God's saving grace transcends ethnic and cultural boundaries, reaching Gentiles in a major urban center. Secondly, it highlights the **critical importance of teaching and discipleship** in nurturing new believers. The year-long, dedicated instruction by Barnabas and Saul was foundational for the Antiochian church's maturity and stability, echoing the Great Commission's call to "teach them to observe all things" ([Matthew 28:19-20](/matthew/28-19-20 "Matthew 28:19-20 - The Great Commission")). Thirdly, the verse emphasizes the **power of collaborative ministry**, as the combined gifts and efforts of Barnabas and Saul proved immensely effective. Finally, and most notably, it introduces the **distinct identity of "Christian,"** marking a significant step in the self-understanding and public perception of Jesus's followers. This new name solidified their allegiance to Christ as distinct from Judaism or paganism, paving the way for a unique Christian identity that would spread globally, as seen in the subsequent missionary endeavors launched from Antioch ([Acts 13:1-3](/acts/13-1-3 "Acts 13:1-3 - Paul and Barnabas Sent Out")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **assembled (Greek, _synágō'_):** This word means "to lead together, i.e., collect or convene." In this context, it signifies the regular, purposeful gathering of believers. It emphasizes the communal aspect of the early church, where disciples came together consistently for fellowship, instruction, and worship. This was not a casual meeting but a deliberate assembly, highlighting the importance of corporate gathering for the growth and cohesion of the church.
* **taught (Greek, _didáskō'_):** Derived from a verb meaning "to learn," _didáskō_ means "to teach" in a broad application. It points to the systematic and authoritative instruction provided by Barnabas and Saul. This was not merely sharing stories but imparting theological truths, ethical principles, and the teachings of Jesus. The emphasis on "much people" and a "whole year" highlights the extensive and comprehensive nature of their teaching ministry, foundational for building a robust faith community.
* **called Christians (Greek, _chrēmatízō Christianós'_):** The verb _chrēmatízō_ means "to utter an oracle, to divinely intimate," or, in a secular sense, "to bear as a title." Here, it signifies that the disciples *received* or *were given* the name "Christians." While it could imply a divine origin for the name, it more commonly suggests a public designation, perhaps given by outsiders. _Christianós_ (Christian) is derived from _Christos_ (Christ) with the Latin suffix "-ianus," meaning "belonging to the party of" or "followers of." Thus, "called Christians" means they were identified as "Christ-followers" or "those belonging to Christ," marking a distinct identity for believers.

#### Verse Breakdown
* **"And when he had found him, he brought him unto Antioch."**: This clause describes Barnabas's initiative in seeking out Saul in Tarsus and bringing him back to Antioch. It underscores Barnabas's discernment, recognizing Saul's unique gifts and the pressing need for gifted teachers in the burgeoning Antiochian church. This act of partnership was crucial for the future ministry.
* **"And it came to pass, that a whole year they assembled themselves with the church, and taught much people."**: This section details the dedicated and sustained ministry of Barnabas and Saul. For an entire year, they consistently gathered with the believers (the "church," _ekklēsía_, meaning a "calling out" or "assembly") and engaged in extensive teaching. The phrase "much people" indicates the significant number of individuals who were discipled, highlighting the effectiveness and impact of their combined efforts in nurturing the rapidly growing community.
* **"And the disciples were called Christians first in Antioch."**: This is the climactic statement of the verse, marking a momentous event. It records the initial public designation of followers of Jesus as "Christians." This name, likely given by outsiders, served to distinguish them from both Jews and pagans, solidifying their unique identity and allegiance to Christ. The fact that it happened "first in Antioch" underscores the city's pioneering role as a multicultural center for the expanding Christian movement.

#### Literary Devices
Acts 11:26 employs several significant literary devices. The most prominent is **Naming**, specifically the coining of the term "Christian." This act of naming is not merely descriptive but **Definitive**, marking a crucial shift in identity for the followers of Jesus. Prior to this, they were known as "disciples," "those of the Way," or "Nazarenes." The new name "Christian" provided a distinct, universally recognizable label, signifying their unique allegiance to Christ. The narrative also uses **Emphasis** through the repetition of "Antioch," highlighting its geographical and theological significance as the birthplace of this new identity. Furthermore, the phrase "a whole year" serves as **Hyperbole** or **Emphasis on Duration**, underscoring the sustained and intensive nature of the teaching ministry, which contributed to the community's maturity and the eventual recognition of their distinct identity. The verse functions as a **Transitional Statement**, bridging the early, Jerusalem-centric phase of the church with its burgeoning Gentile mission, soon to be launched from Antioch.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Acts 11:26 offers profound theological insights into the nature of the church and Christian identity. The emergence of the name "Christian" signifies the maturation of a distinct faith community, no longer merely a sect of Judaism, but a new people united by their allegiance to Jesus Christ. This identity is rooted in Christ's person and work, emphasizing that to be a "Christian" is to belong to Christ, to be His follower, and to bear His name. The verse also highlights the divine orchestration of events, bringing together Barnabas and Saul to establish a robust teaching ministry, underscoring God's commitment to equipping His church for growth and mission. The communal gathering ("assembled themselves with the church") and the systematic teaching ("taught much people") reveal the essential components of a healthy, growing church—fellowship grounded in sound doctrine.

* [1 Peter 4:16](/1_peter/4-16 "1 Peter 4:16 - Suffering as a Christian"): "Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf."
* [Isaiah 62:2](/isaiah/62-2 "Isaiah 62:2 - A New Name"): "And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name."
* [Romans 1:16](/romans/1-16 "Romans 1:16 - Power of the Gospel"): "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."

### REFLECTION AND APPLICATION
Acts 11:26 serves as a powerful reminder of our identity in Christ and the vital role of community and teaching in our spiritual formation. To be called a "Christian" is not merely a religious label but a declaration of allegiance to Jesus as Lord and Savior. It implies a lifestyle that reflects His character, teachings, and mission in the world. Just as the Antiochian believers were nurtured through a year of dedicated teaching, we too are called to be lifelong learners, continually immersing ourselves in God's Word and seeking sound biblical instruction. This commitment to discipleship strengthens our faith, equips us for service, and enables us to live out our Christian identity authentically. Furthermore, the collaborative spirit between Barnabas and Saul underscores the importance of partnership in ministry, reminding us that God often uses diverse gifts working together to build His kingdom. Finally, the pioneering spirit of Antioch, a hub for Gentile missions, challenges us to embrace the global scope of the gospel, actively participating in or supporting efforts to share Christ with all peoples, transcending cultural and ethnic barriers.

#### Questions for Reflection
* **What does it truly mean to you to be "called a Christian," beyond a mere religious affiliation?**
* **How consistently are you assembling with the church and engaging in thorough biblical teaching for your spiritual growth?**
* **In what ways can you embody the "Christ-follower" identity more fully in your daily life, at home, work, and in your community?**
* **How does the partnership between Barnabas and Saul inspire you to seek collaboration in your own ministry or service?**

### FAQ

**Why was the name "Christian" first used in Antioch, and what was its original connotation?**

Answer: The name "Christian" was first used in Antioch because it was a highly diverse, cosmopolitan city with a significant Gentile population. As the gospel spread beyond its Jewish origins, the growing community of believers in Antioch, composed of both Jews and Gentiles, needed a distinct identifier. The term "Christianoi" (Christians) was likely coined by outsiders, possibly Roman officials or the general populace, to distinguish these followers of Christ from the Jewish community and other religious groups. The Latin suffix "-ianus" meant "belonging to the party of" or "followers of," so "Christian" literally meant "Christ's people" or "those belonging to Christ." While it may have initially been used as a derogatory or mocking nickname, it was soon embraced by believers as a badge of honor, signifying their unwavering allegiance to Jesus as the Messiah and Lord. This new name underscored their unique identity, separate from both Judaism and paganism, and became the universal designation for followers of Christ. The events in Antioch, including the teaching ministry of Barnabas and Saul, solidified this distinct identity, making it a crucial center for the expansion of the early church into the Gentile world, as seen in [Acts 13:1-3](/acts/13-1-3 "Acts 13:1-3 - The First Missionary Journey").

### CHRIST-CENTERED FULFILLMENT
Acts 11:26, though a historical account of the early church, finds its deepest fulfillment in the person and work of Jesus Christ. The very name "Christian" points directly to Him, signifying that our identity is not based on ethnicity, social status, or human achievement, but solely on our relationship with the Anointed One, the Messiah. Jesus himself established the church through His redemptive work on the cross and His resurrection, gathering a people for Himself from every tribe and nation ([Revelation 5:9](/revelation/5-9 "Revelation 5:9 - Redeemed by the Lamb")). The teaching ministry of Barnabas and Saul, which nurtured the Antiochian believers, reflects Christ's own Great Commission to "make disciples of all nations, teaching them to observe all things whatsoever I have commanded you" ([Matthew 28:19-20](/matthew/28-19-20 "Matthew 28:19-20 - The Great Commission")). He is the ultimate Teacher, and His words are the foundation of all sound doctrine ([John 14:26](/john/14-26 "John 14:26 - The Spirit Teaches")). Furthermore, the communal gathering of the church in Antioch foreshadows the ultimate unity of believers in Christ, who is the head of His body, the church ([Ephesians 1:22-23](/ephesians/1-22-23 "Ephesians 1:22-23 - Christ as Head of the Church")). To be called a "Christian" is to be identified with Christ's suffering, death, and resurrection, sharing in His new life and participating in His ongoing mission to reconcile the world to God ([2 Corinthians 5:17-20](/2_corinthians/5-17-20 "2 Corinthians 5:17-20 - New Creation in Christ")). Thus, Acts 11:26 is not just a historical footnote but a powerful testament to the transformative power of Christ, who creates a new people, united in His name, and empowered by His Spirit to spread His gospel to the ends of the earth.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Peter 4:16

Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.

Acts 26:28

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

1 John 2:27

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Ephesians 3:15

Of whom the whole family in heaven and earth is named,

1 Corinthians 11:18

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

1 Corinthians 12:12

¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.

1 Corinthians 4:17

¶ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.