Galatians 6:13

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

For {G1063} neither {G3761} they themselves {G846} who are circumcised {G4059} keep {G5442} the law {G3551}; but {G235} desire {G2309} to have {G4059} you {G5209} circumcised {G4059}, that {G2443} they may glory {G2744} in {G1722} your {G5212} flesh {G4561}.

For even those who are getting circumcised don’t observe the Torah. On the contrary, they want you to get circumcised so that they can boast of having gained your adherence.

For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.

Galatians 6:13 serves as a powerful indictment against the false teachers, known as Judaizers, who were troubling the early Christian communities in Galatia. In this verse, the Apostle Paul exposes their hypocrisy and true motivations for insisting that Gentile believers undergo circumcision.

Context

The entire book of Galatians is a fervent defense by Paul of the pure gospel of grace, emphasizing that salvation comes through faith in Jesus Christ alone, not by adherence to the Mosaic Law or rituals like circumcision. The Judaizers were a group of Jewish Christians who taught that Gentile converts must be circumcised and obey the Law of Moses to be truly saved. Paul reveals that these teachers, despite their outward zeal for the Law, did not even fully keep it themselves. Their insistence on circumcision was not out of genuine obedience to God, but for personal gain and human applause, as highlighted in the preceding verse where Paul notes their desire to avoid persecution for the cross of Christ (Galatians 6:12).

Key Themes

  • Hypocrisy of Legalism: Paul points out the stark contradiction: those who demand others keep the Law cannot keep it perfectly themselves. This exposes the futility of relying on human effort for righteousness and highlights the inherent flaw in any system that prioritizes outward observance over inward transformation.
  • False Motivations: The verse explicitly states their desire to "glory in your flesh." This means their primary aim was not the spiritual well-being of the converts or the glory of God, but rather to boast about the number of Gentile converts who adopted their Jewish customs, particularly circumcision. This outward conformity brought them social prestige and, as Paul suggests elsewhere, helped them avoid conflict with Jewish authorities or others who might persecute them for their association with a "lawless" Gentile church.
  • Distortion of the Gospel: By adding circumcision as a requirement for salvation, they fundamentally undermined the sufficiency of Christ's sacrifice. Paul consistently argues that if righteousness could come through the Law, then Christ died in vain (Galatians 2:21).

Linguistic Insights

The phrase "glory in your flesh" is crucial. The Greek word for "glory" (kauchaomai) means to boast or exult. "Flesh" (sarx) here refers not to the physical body alone, but to human effort, external religious acts, and self-reliance, as opposed to the work of the Spirit or the grace of God. The Judaizers wanted to boast in outward, visible signs of conformity to their teachings, rather than in the spiritual transformation brought by Christ. This contrasts sharply with Paul's declaration in Galatians 6:14, where he states, "God forbid that I should glory, save in the cross of our Lord Jesus Christ."

Practical Application

This verse remains highly relevant today. It serves as a caution against:

  • Legalism: We must guard against any teaching that adds human works, rituals, or specific outward behaviors as requirements for salvation or spiritual standing before God. Our salvation is solely by grace through faith in Christ (Ephesians 2:8-9).
  • False Motivations: It challenges us to examine our own motivations in ministry and Christian living. Are we seeking to "glory in the flesh"—in our achievements, popularity, or external religious displays—or genuinely seeking to glorify God and build up His kingdom?
  • Discernment: Believers are called to be discerning, testing teachings against the truth of God's Word. The true mark of a believer is not outward conformity to human rules, but inward transformation by the Spirit and faith in Christ's finished work (Romans 2:29).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Philippians 3:3

    For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
  • 1 Corinthians 5:6

    Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump?
  • Romans 2:17

    ¶ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
  • Romans 2:25

    For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
  • 2 Peter 2:19

    While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
  • Matthew 23:15

    Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
  • 2 Corinthians 11:18

    Seeing that many glory after the flesh, I will glory also.

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