


Found 48 Strong's definitions.
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1
G4303: προμαρτύρομαι (promartýromai)
from πρό and μαρτύρομαι; to be a witness in advance i.e. predict:--testify beforehand.
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2
G1957: ἐπιμαρτυρέω (epimartyréō)
from ἐπί and μαρτυρέω; to attest further, i.e. corroborate:--testify.
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3
G2649: καταμαρτυρέω (katamartyréō)
from κατά and μαρτυρέω; to testify against:--witness against.
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4
G1263: διαμαρτύρομαι (diamartýromai)
from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
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5
G3140: μαρτυρέω (martyréō)
from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
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6
G4828: συμμαρτυρέω (symmartyréō)
from σύν and μαρτυρέω; to testify jointly, i.e. corroborate by (concurrent) evidence:--testify unto, (also) bear witness (with).
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7
G3870: παρακαλέω (parakaléō)
from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
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8
G129: αἷμα (haîma)
of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
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9
G1352: διό (dió)
from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
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10
G1473: ἐγώ (egṓ)
a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
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11
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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12
G2250: ἡμέρα (hēméra)
feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
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13
G2513: καθαρός (katharós)
of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
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14
G3143: μαρτύρομαι (martýromai)
middle voice from μάρτυς; to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation):--take to record, testify.
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15
G3754: ὅτι (hóti)
neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
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16
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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17
G4594: σήμερον (sḗmeron)
neuter (as adverb) of a presumed compound of the article ὁ (t changed to s) and ἡμέρα; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.
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18
G5213: ὑμῖν (hymîn)
irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
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19
G575: ἀπό (apó)
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
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20
G2784: κηρύσσω (kērýssō)
of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
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21
G5279: ὑπομιμνήσκω (hypomimnḗskō)
from ὑπό and μιμνήσκω; to remind quietly, i.e. suggest to the (middle voice, one's own) memory:--put in mind, remember, bring to (put in) remembrance.
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22
G4103: πιστός (pistós)
from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
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23
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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24
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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25
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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26
G4091: Πιλᾶτος (Pilâtos)
of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.
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27
G611: ἀποκρίνομαι (apokrínomai)
from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
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28
G3141: μαρτυρία (martyría)
from μάρτυς; evidence given (judicially or genitive case):--record, report, testimony, witness.
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29
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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30
G4043: περιπατέω (peripatéō)
from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
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31
G3781: ὀφειλέτης (opheilétēs)
from ὀφείλω; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God):--debtor, which owed, sinner.
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32
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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33
G2045: ἐρευνάω (ereunáō)
apparently from ἐρέω (through the idea of inquiry); to seek, i.e. (figuratively) to investigate:--search.
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34
G1213: δηλόω (dēlóō)
from δῆλος; to make plain (by words):--declare, shew, signify.
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35
G3804: πάθημα (páthēma)
from a presumed derivative of πάθος; something undergone, i.e. hardship or pain; subjectively, an emotion or influence:-- affection, affliction, motion, suffering.
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36
G1391: δόξα (dóxa)
from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
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37
G4893: συνείδησις (syneídēsis)
from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
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38
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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39
G225: ἀλήθεια (alḗtheia)
from ἀληθής; truth:--true, X truly, truth, verity.
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40
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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41
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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42
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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43
G2723: κατηγορέω (katēgoréō)
from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.
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44
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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45
G5043: τέκνον (téknon)
from the base of τίκτω; a child (as produced):--child, daughter, son.
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46
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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47
G5574: ψεύδομαι (pseúdomai)
middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood:--falsely, lie.
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48
G40: ἅγιος (hágios)
from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.