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μαρτυρέω

martyréō /mar-too-reh'-o/ Ask about this word
from μάρτυς
to be a witness, i.e. testify (literally or figuratively)
charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
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Core Meaning & Semantic Range

The Greek word martyréō, represented by G3140, means to be a witness or testify. It appears 86 times across 75 unique verses in the Bible. Its use ranges from giving literal evidence to figuratively bearing record or having a good reputation.

The semantic core of G3140 martyréō is deeply rooted in the concept of personal experience and verifiable knowledge. It signifies not merely a passive observation, but an active, deliberate declaration of what one has seen, heard, or knows to be true. This active declaration often carries a forensic or legalistic overtone, implying an assertion made in a context where truth is being established, whether in a formal court, before a community, or in the divine economy. The verb emphasizes the act of presenting evidence, thereby distinguishing it from merely being a witness (the noun martys) or the content of the testimony (martyria).

This active sense of testifying implies an engagement with the subject matter, often with conviction and authority. It is a verb of communication, where the speaker conveys information with the intent of persuading or informing others based on their direct knowledge or understanding. This nuance highlights the responsibility inherent in bearing witness, as one's testimony is intended to establish facts and influence the understanding or belief of the audience.

Biblical Occurrences & Contextual Analysis

In scripture, G3140 is central to establishing truth. Jesus himself came to bear witness to the truth John 18:37. The scriptures testify of him John 5:39, and the Father and the Holy Spirit also bear witness to the Son (John 8:18, John 15:26). The term is not limited to divine testimony; the apostles were commanded to bear witness Acts 23:11, and the prophets gave witness to Jesus Acts 10:43. It is also used to describe a person's character, as when believers are instructed to choose men of honest report Acts 6:3.

Beyond the divine and apostolic witness, G3140 also illuminates the nature of human interaction and perception within communities. The word can describe the general public's reception or assessment of an individual, as when the crowds "bare him witness" and "wondered at the gracious words" of Jesus Luke 4:22. Similarly, individuals can be "well reported of" by their peers, reflecting a positive public testimony to their character, as seen with Timothy Acts 16:2 or Demetrius 3 John 1:12. This usage extends to describing the internal conviction or acknowledgment of truth, such as when John "rejoiced greatly, when the brethren came and testified of the truth that is in thee" to Gaius 3 John 1:3.

G3140 is employed to convey a challenging or even condemnatory witness. Jesus himself declared, "the world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil" John 7:7. In a stark warning, Jesus also "testified. that one of you shall betray me" John 13:21. This demonstrates that testimony is not always positive or affirming but can serve to expose falsehood or evil, prompting a confrontation with truth. Paul, too, used the term to acknowledge the Jews' fervent, though misdirected, devotion, stating, "I bear them record that they have a zeal of God, but not according to knowledge" Romans 10:2.

Related Words & Concepts

Several related words expand upon the concept of witnessing:

  • G3141 martyría (evidence given): This noun form is the direct product of the verb martyréō. It refers to the record or testimony itself, such as the witness of God which is greater than the witness of men 1 John 5:9 or the testimony of Jesus Revelation 1:2.
  • G1263 diamartýromai (to attest or protest earnestly): This intensified form emphasizes a solemn or urgent testimony. Paul uses it when he testified to both Jews and Greeks about repentance and faith Acts 20:21, and he was commanded by the Lord to bear witness in Rome as he had testified in Jerusalem Acts 23:11.
  • G1492 eídō (to see, to know): Testimony is often based on what has been seen. John the Baptist bare record of what he saw (John 1:32, John 1:34), and Jesus states, "We... testify that we have seen" John 3:11. This connects the act of witnessing to firsthand knowledge.
  • G3144 mártys (witness): This noun is the direct source and agent of the verb martyréō. It refers to the person who does the testifying, the one who possesses firsthand knowledge and is capable of providing evidence. The relationship is fundamental, as the act of witnessing originates from the witness.

Theological Significance

The theological weight of G3140 is immense, forming a basis for both divine revelation and human responsibility.

  • The Witness of the Godhead: The act of testifying is performed by the entire Trinity. The Father hath borne witness of the Son John 5:37. The Son testifieth of what He has seen and heard John 3:32. The Spirit also beareth witness 1 John 5:6.
  • The Basis for Belief: Testimony is presented as the foundation upon which faith is built. John the Baptist came to bear witness of the Light, so that all might believe John 1:7. The disciple who saw the events of the crucifixion bare record so that others might believe John 19:35.
  • The Mandate of the Believer: Followers of Christ are commanded to bear witness. Jesus told his disciples they would bear witness because they had been with him from the beginning John 15:27. Paul's life was characterized by witnessing to small and great Acts 26:22.
  • Evidence of Godly Character: The word also describes an approved reputation. The elders of faith obtained a good report Hebrews 11:2, and leaders in the church were required to be men of honest report Acts 6:3 or be well reported of 1 Timothy 5:10.
  • The Veracity and Credibility of Testimony: The New Testament emphasizes the critical distinction between true and false witness. Jesus acknowledged that "If I bear witness of myself, my witness is not true" in certain legalistic contexts, immediately qualifying this by asserting the Father's corroborating testimony John 5:31, John 5:32. This highlights the importance of multiple, independent sources for establishing truth. Paul also warns against being "found false witnesses of God" if their testimony about the resurrection were untrue 1 Corinthians 15:15, underscoring the severe implications of giving false testimony, especially concerning divine matters.
  • Testimony as a Foundational Element for God's Action: Beyond inspiring belief, testimony is presented as a prerequisite or accompaniment to God's works. The Lord "gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands" through the apostles Acts 14:3. Similarly, God "bare them witness" (the Gentiles) by "giving them the Holy Ghost" Acts 15:8, demonstrating that divine testimony often precedes or validates God's active involvement and gifting.

Summary

The Greek verb G3140 martyréō is a dynamic and multifaceted term, far exceeding a simple definition of "to testify." At its core, it signifies an active, deliberate declaration of truth based on direct knowledge or experience, often carrying a legal or authoritative weight. This act is not merely passive observation but a vital communication intended to establish facts and shape understanding.

The theological landscape of martyréō is vast, encompassing the unified witness of the Godhead, the foundational testimony of prophets and apostles, and the ongoing mandate for believers to bear witness to Christ. It serves as the very bedrock upon which faith is invited, presenting a verifiable account of divine truth. Crucially, the concept also extends to the human realm, where an individual's character and actions can "bear witness" to their integrity, earning them a "good report" within the community.

The New Testament introduces crucial nuances regarding the veracity of testimony, distinguishing between true and false witness, and emphasizing the dire consequences of misrepresenting divine truth. It also highlights how divine testimony can precede and validate God's active work and gifting among humanity. Thus, martyréō stands as a cornerstone of biblical theology, not only revealing the nature of God's self-disclosure but also defining the responsibility of those called to proclaim His truth and live lives that genuinely reflect His character.

Grammatical Forms

In the Greek New Testament, this word appears as a verb and a noun across 79 occurrences, inflected in 42 grammatical forms.

  • Present Active Indicative 3rd Singular
  • Present Active Indicative 1st Singular
  • Aorist Active Indicative 3rd Singular
  • Perfect Active Indicative 3rd Singular
  • Present Active Indicative 1st Plural
  • Present Active Participle Nominative Singular Masculine
  • Aorist Active Subjunctive 3rd Singular
  • Present Active Indicative 2nd Plural
  • Present Passive Participle Nominative Singular Masculine
  • Aorist Active Infinitive
  • Perfect Passive Indicative 3rd Singular
  • Present Active Participle Nominative Plural Masculine

+ 30 rarer forms

Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 75 verses across 15 books. Most frequent in John (31 verses).

1
Matthew
2
Luke
31
John
12
Acts
2
Romans
1
1 Corinthians
1
2 Corinthians
1
Galatians
1
Colossians
1
1 Thessalonians
2
1 Timothy
7
Hebrews
7
1 John
3
3 John
3
Revelation

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