


Found 75 Strong's definitions.
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1
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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2
G4652: σκοτεινός (skoteinós)
from σκότος; opaque, i.e. (figuratively) benighted:--dark, full of darkness.
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3
G4190: πονηρός (ponērós)
from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
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4
G573: ἁπλοῦς (haploûs)
probably from Α (as a particle of union) and the base of πλέκω; properly, folded together, i.e. single (figuratively, clear):--single.
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5
G2557: κακοῦργος (kakoûrgos)
from κακός and the base of ἔργον; a wrong-doer, i.e. criminal:--evil-doer, malefactor.
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6
G4189: πονηρία (ponēría)
from πονηρός; depravity, i.e. (specially), malice; plural (concretely) plots, sins:--iniquity, wickedness.
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7
G5467: χαλεπός (chalepós)
perhaps from χαλάω through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious:--fierce, perilous.
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8
G3788: ὀφθαλμός (ophthalmós)
from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
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9
G113: ἄθεσμος (áthesmos)
from Α (as a negative particle) and a derivative of τίθημι (in the sense of enacting); lawless, i.e. (by implication) criminal:--wicked.
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10
G3659: ὄμμα (ómma)
from ὀπτάνομαι; a sight, i.e. (by implication) the eye:--eye.
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11
G2559: κακόω (kakóō)
from κακός; to injure; figuratively, to exasperate:--make evil affected, entreat evil, harm, hurt, vex.
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12
G2570: καλός (kalós)
of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
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13
G60: ἀγοραῖος (agoraîos)
from ἀγορά; relating to the market-place, i.e. forensic (times); by implication, vulgar:--baser sort, low.
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14
G172: ἄκακος (ákakos)
from Α (as a negative particle) and κακός; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting:--harmless, simple.
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15
G462: ἀνόσιος (anósios)
from Α (as a negative particle) and ὅσιος; wicked:--unholy.
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16
G655: ἀποστυγέω (apostygéō)
from ἀπό and the base of στυγνητός; to detest utterly:--abhor.
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17
G824: ἄτοπος (átopos)
from Α (as a negative particle) and τόπος; out of place, i.e. (figuratively) improper, injurious, wicked:--amiss, harm, unreasonable.
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18
G983: βλαβερός (blaberós)
from βλάπτω; injurious:--hurtful.
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19
G2215: ζιζάνιον (zizánion)
of uncertain origin; darnel or false grain:--tares.
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20
G2535: Κάϊν (Káïn)
of Hebrew origin (קַיִן); Cain, (i.e. Cajin), the son of Adam:--Cain.
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21
G4191: πονηρότερος (ponēróteros)
comparative of πονηρός; more evil:--more wicked.
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22
G4550: σαπρός (saprós)
from σήπω; rotten, i.e. worthless (literally or morally):--bad, corrupt. Compare πονηρός.
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23
G4566: Σατᾶν (Satân)
of Hebrew origin (שָׂטָן); Satan, i.e. the devil:--Satan. Compare Σατανᾶς.
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24
G5196: ὕβρις (hýbris)
from ὑπέρ; insolence (as over-bearing), i.e. insult, injury:--harm, hurt, reproach.
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25
G5337: φαῦλος (phaûlos)
apparently a primary word; "foul" or "flawy", i.e. (figuratively) wicked:--evil.
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26
G5460: φωτεινός (phōteinós)
from φῶς; lustrous, i.e. transparent or well-illuminated (figuratively):--bright, full of light.
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27
G5543: χρηστός (chrēstós)
from χράομαι; employed, i.e. (by implication) useful (in manner or morals):--better, easy, good(-ness), gracious, kind.
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28
G93: ἀδικία (adikía)
from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.
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29
G458: ἀνομία (anomía)
from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
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30
G765: ἀσεβής (asebḗs)
from Α (as a negative particle) and a presumed derivative of σέβομαι; irreverent, i.e. (by extension) impious or wicked:-- ungodly (man).
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31
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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32
G18: ἀγαθός (agathós)
a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
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33
G5457: φῶς (phōs)
from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
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34
G5087: τίθημι (títhēmi)
a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
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35
G459: ἄνομος (ánomos)
from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked.
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36
G766: ἀσέλγεια (asélgeia)
from a compound of Α (as a negative particle) and a presumed (of uncertain derivation, but apparently meaning continent); licentiousness (sometimes including other vices):--filthy, lasciviousness, wantonness.
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37
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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38
G185: ἀκέραιος (akéraios)
from Α (as a negative particle) and a presumed derivative of κεράννυμι; unmixed, i.e. (figuratively) innocent:--harmless, simple.
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39
G283: ἀμίαντος (amíantos)
from Α (as a negative particle) and a derivative of μιαίνω; unsoiled, i.e. (figuratively) pure:--undefiled.
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40
G53: ἁγνός (hagnós)
from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect:--chaste, clean, pure.
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41
G299: ἄμωμος (ámōmos)
from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively):--without blame (blemish, fault, spot), faultless, unblamable.
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42
G121: ἄθωος (áthōos)
from Α (as a negative particle) and probably a derivative of τίθημι (meaning a penalty); not guilty:--innocent.
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43
G2558: κακουχέω (kakouchéō)
from a presumed compound of κακός and ἔχω; to maltreat:--which suffer adversity, torment.
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44
H7451: רַע (raʻ)
from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
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45
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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46
G268: ἁμαρτωλός (hamartōlós)
from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
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47
G94: ἄδικος (ádikos)
from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous.
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48
G3700: ὀπτάνομαι (optánomai)
a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
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49
G4653: σκοτία (skotía)
from σκότος; dimness, obscurity (literally or figuratively):--dark(-ness).
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50
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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51
H5869: עַיִן (ʻayin)
probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
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52
G2549: κακία (kakía)
from κακός; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble:--evil, malice(-iousness), naughtiness, wickedness.
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53
G2550: κακοήθεια (kakoḗtheia)
from a compound of κακός and ἦθος; bad character, i.e. (specially) mischievousness:--malignity.
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54
G19: ἀγαθωσύνη (agathōsýnē)
from ἀγαθός; goodness, i.e. virtue or beneficence:--goodness.
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55
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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56
G3741: ὅσιος (hósios)
of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
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57
G952: βέβηλος (bébēlos)
from the base of βάσις and (a threshold); accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked:--profane (person).
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58
G4655: σκότος (skótos)
from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.
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59
G571: ἄπιστος (ápistos)
from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
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60
G572: ἁπλότης (haplótēs)
from ἁπλοῦς; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal):--bountifulness, liberal(-ity), simplicity, singleness.
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61
G1379: δογματίζω (dogmatízō)
from δόγμα; to prescribe by statute, i.e. (reflexively) to submit to, ceremonially rule:--be subject to ordinances.
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62
G58: ἀγορά (agorá)
from (to gather; probably akin to ἐγείρω); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare:--market(-place), street.
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63
G3793: ὄχλος (óchlos)
from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
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64
G59: ἀγοράζω (agorázō)
from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.
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65
G1349: δίκη (díkē)
probably from δεικνύω; right (as self-evident), i.e. justice (the principle, a decision, or its execution):--judgment, punish, vengeance.
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66
G446: ἀνθύπατος (anthýpatos)
from ἀντί and a superlative of ὑπέρ; instead of the highest officer, i.e. (specially) a Roman proconsul:--deputy.
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67
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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68
G2853: κολλάω (kolláō)
from ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively):--cleave, join (self), keep company.
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69
G25: ἀγαπάω (agapáō)
perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
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70
H8441: תּוֹעֵבַה (tôwʻêbah)
or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
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71
G4241: πρέπω (prépō)
apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right):--become, comely.
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72
G982: βιωτικός (biōtikós)
from a derivative of βιόω; relating to the present existence:--of (pertaining to, things that pertain to) this life.
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73
G5624: ὠφέλιμος (ōphélimos)
from a form of ὄφελος; helpful or serviceable, i.e. advantageous:--profit(-able).
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74
G2210: ζημιόω (zēmióō)
from ζημία; to injure, i.e. (reflexively or passively) to experience detriment:--be cast away, receive damage, lose, suffer loss.
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75
G684: ἀπώλεια (apṓleia)
from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.