Skip to content
G185

ἀκέραιος

akéraios /ak-er'-ah-yos/ Ask about this word
from Α (as a negative particle) and a presumed derivative of κεράννυμι
unmixed, i.e. (figuratively) innocent
harmless, simple.

Word Study

In depth

A plain-language study of akéraios — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word akéraios, represented by G185, means unmixed or, figuratively, innocent. Derived from a negative particle and a word for "to mix," it carries the sense of being harmless or simple. It appears 3 times in 3 unique verses, highlighting a specific quality of Christian character.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G185 is presented as a virtue to be pursued. In Matthew 10:16, Jesus instructs his disciples to be "wise as serpents, and harmless as doves" as they are sent out like sheep among wolves. Paul echoes this theme, urging the Philippians to be "blameless and harmless, the sons of God" in the midst of a crooked and perverse generation Philippians 2:15. In Romans 16:19, he expresses his desire for the believers to be "wise unto that which is good, and simple concerning evil," using G185 to describe an innocence regarding evil.

Related Words & Concepts

Several related words help to clarify the concept of being harmless and innocent:

  • G273 ámemptos (irreproachable:--blameless, faultless, unblamable): This word is used alongside G185 in Philippians 2:15, emphasizing a character that is without fault.
  • G298 amṓmētos (unblamable:--blameless): Also appearing in Philippians 2:15, this term reinforces the call for believers to be without rebuke.
  • G4680 sophós (wise (in a most general application)): This is contrasted with G185 in Romans 16:19, where believers are to be wise about good but simple concerning evil.
  • G5429 phrónimos (thoughtful, i.e. sagacious or discreet): This quality is commanded to be paired with G185 in Matthew 10:16, where disciples are to be both wise and harmless.

Theological Significance

The theological weight of G185 lies in its portrayal of a sanctified character that is both pure and discerning.

  • A Witness in the World: Being "harmless" is presented as a core trait of the "sons of God," enabling them to "shine as lights in the world" amidst a corrupt culture Philippians 2:15.
  • Innocence Tempered with Prudence: The term does not advocate for a naive or foolish disposition. It is explicitly paired with wisdom, calling for a character that is both sagacious in navigating danger and pure in its motives, like being "wise as serpents, and harmless as doves" Matthew 10:16.
  • Purity Regarding Evil: G185 defines a believer's posture toward sin. It is a call to be skilled and knowledgeable in what is good, while remaining "simple" or unmixed with the practices and mindset of evil Romans 16:19.

Summary

In summary, G185 is more than a call to mere innocence; it is a call to a state of being "unmixed" with the corruption of the world. It is not an attribute that stands alone but is intended to coexist with wisdom and blamelessness. As used in scripture, akéraios defines a crucial aspect of Christian maturity: the ability to navigate a fallen world with both shrewdness and a pure, harmless heart that testifies to God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Accusative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Matthew, Romans, and Philippians (1 verse each); never once in the other 24.

1
Matthew
1
Romans
1
Philippians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.