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G458

ἀνομία

anomía /an-om-ee'-ah/ Ask about this word
from ἄνομος
illegality, i.e. violation of law or (genitive case) wickedness
iniquity, X transgress(-ion of) the law, unrighteousness.

Word Study

In depth

A plain-language study of anomía — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anomía, represented by G458, is defined as illegality, violation of law, or wickedness. It appears 16 times across 13 unique verses. Derived from ἄνομος, it fundamentally signifies a state of being without law, often translated as iniquity, transgression of the law, or unrighteousness.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G458 is used to define the very nature of sin. It is stated explicitly that "sin is the transgression of the law," directly equating sin with anomía 1 John 3:4. This concept carries a weighty consequence, as Jesus declares that to those who work iniquity, He will say, "I never knew you: depart from me" Matthew 7:23. The term is also used in direct contrast to righteousness, questioning what fellowship righteousness has with unrighteousness 2 Corinthians 6:14. Christ's redemptive work is described as freeing believers from all iniquity Titus 2:14.

Related Words & Concepts

Several related words expand upon the concept of lawlessness and its moral implications:

  • G1343 dikaiosýnē (righteousness): This word serves as the direct opposite of iniquity, representing equity and justification. It is often contrasted with G458 to highlight the division between God's standard and sin 2 Corinthians 6:14.
  • G266 hamartía (sin): A general term for an offense. The relationship is made explicit when the Bible defines hamartía as anomía 1 John 3:4.
  • G93 adikía (iniquity, unrighteousness): This term denotes legal injustice or moral wrongfulness. It is used alongside G458 in promises of God's mercy, where He states He will remember their sins and iniquities no more Hebrews 8:12.
  • G167 akatharsía (uncleanness): This refers to moral or physical impurity. Scripture links it with iniquity, describing how people can yield their members as servants to uncleanness and to iniquity Romans 6:19.
  • G4160 poiéō (to make or do): This common verb for action is used to describe the practice of lawlessness, as seen in the phrase "them which do iniquity" Matthew 13:41.

Theological Significance

The theological weight of G458 is significant, clarifying the nature of sin and salvation.

  • The Essence of Sin: The most direct theological contribution of G458 is its role in defining sin not just as a misdeed, but as a state of lawlessness or violation of divine law 1 John 3:4.
  • Opposition to God's Nature: Iniquity is presented as something directly opposed to God's character. Scripture states that Christ "hated iniquity" and "loved righteousness" Hebrews 1:9. This inherent opposition means there can be no fellowship between them 2 Corinthians 6:14.
  • A Cause for Divine Judgment: The practice of iniquity is a basis for eschatological judgment. Jesus warns that He will command those who "work iniquity" to depart from Him Matthew 7:23, and they will be gathered out of His kingdom Matthew 13:41.
  • The Object of God's Forgiveness: The concept of iniquity highlights the promise of God's mercy. Believers are called "blessed" whose iniquities are forgiven Romans 4:7, and God promises in the new covenant that He will remember their iniquities no more Hebrews 10:17.

Summary

In summary, G458 is far more than a simple label for a bad act. As anomía, it provides a precise theological definition of sin as lawlessness. It represents a state of being that stands in direct opposition to God's righteousness, leading to separation and judgment. The term underscores the gravity of sin while also magnifying the grace of God, who, through Christ, redeems His people from all iniquity and chooses to remember their transgressions no more.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Genitive Singular Feminine
  • Dative Singular Feminine
  • Genitive Plural Feminine
  • Nominative Plural Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 7 of the 27 books. Most frequent in Matthew (4 verses); never once in the other 20.

4
Matthew
2
Romans
1
2 Corinthians
1
2 Thessalonians
1
Titus
3
Hebrews
1
1 John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.