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G4652

σκοτεινός

skoteinós /skot-i-nos'/ Ask about this word
from σκότος
opaque, i.e. (figuratively) benighted
dark, full of darkness.

Word Study

In depth

A plain-language study of skoteinós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word skoteinós, represented by G4652, means opaque or figuratively benighted. It is derived from the word for darkness, σκότος, and is translated as dark or full of darkness. It appears 3 times across 3 unique verses, where it describes a state of being completely pervaded by darkness.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G4652 is used metaphorically to describe the inner state of a person. In both Matthew and Luke, it is linked to the condition of the eye, which is presented as the "light of the body." If one's eye is "evil" G4190, then the result is that the "whole body shall be full of darkness" Matthew 6:23. This concept is repeated in Luke, which states when the eye is "evil, thy body also is full of darkness" Luke 11:34. The term is also used to illustrate the opposite condition, where a body "full of light" is defined by "having no part dark" Luke 11:36, emphasizing the totality of this spiritual state.

Related Words & Concepts

Several related words provide a broader context for the concept of light and darkness:

  • G4655 skótos (shadiness, i.e. obscurity (literally or figuratively):--darkness): This is the root word for skoteinós. It refers to the realm of darkness from which believers have been delivered Colossians 1:13 and which has no communion with light 2 Corinthians 6:14.
  • G5460 phōteinós (lustrous, i.e. transparent or well-illuminated (figuratively):--bright, full of light): This is the direct antonym of skoteinós used in the same passages. A "single" eye results in the whole body being "full of light" (Matthew 6:22, Luke 11:34).
  • G4190 ponērós (hurtful, i.e. evil): This term describes the cause of the body being full of darkness. It is the "evil" eye that corrupts the whole person (Matthew 6:23, Luke 11:34).
  • G5457 phōs (luminousness... fire, light): Representing the principle of light itself, this is what believers are called into 1 Peter 2:9 and are meant to be in the world Ephesians 5:8.

Theological Significance

The theological weight of G4652 is significant in its portrayal of one's spiritual condition.

  • The Condition of the Inner Self: The word is used exclusively to illustrate that a person's inner spiritual state, determined by their focus (the "eye"), affects their entire being. An evil focus makes one "full of darkness" Matthew 6:23.
  • A State of Total Corruption: By describing the "whole body" as being full of darkness, the term emphasizes that spiritual corruption is not partial. It is an all-encompassing condition that leaves no room for light.
  • The Consequence of Evil: The link between an "evil" G4190 eye and a body "full of darkness" G4652 frames this darkness not as a neutral state, but as a direct consequence of moral and spiritual evil.

Summary

In summary, G4652 is a potent figurative term. While used only three times, it powerfully conveys the idea of a person being entirely consumed by spiritual darkness. It illustrates the biblical principle that one's inner disposition—specifically, the focus of one's "eye"—determines whether their entire being is "full of light" or "full of darkness," establishing a clear and total opposition between the two states.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Neuter
  • Accusative Singular Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Luke (2 verses); never once in the other 25.

1
Matthew
2
Luke

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.