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G172

ἄκακος

ákakos /ak'-ak-os/ Ask about this word
from Α (as a negative particle) and κακός
not bad, i.e. (objectively) innocent or (subjectively) unsuspecting
harmless, simple.

Word Study

In depth

A plain-language study of ákakos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ákakos, represented by G172, defines that which is "not bad." It appears 2 times across 2 unique verses in the Bible. Its meaning encompasses both objective innocence, translated as harmless, and a subjective, unsuspecting nature, translated as simple.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G172 presents a significant contrast. In Hebrews, it is used to describe Jesus Christ as the ideal high priest who is holy, harmless, undefiled, and separate from sinners Hebrews 7:26. This highlights a state of perfect, incorruptible innocence. Conversely, in Romans, it describes the simple, whose hearts are susceptible to being deceived by those who use good words and fair speeches to serve their own interests rather than the Lord Jesus Christ Romans 16:18.

Related Words & Concepts

Several related words help to clarify the context of G172:

  • G1818 exapatáō (to seduce wholly:--beguile, deceive): This is the action performed against the simple, showing the danger of an unsuspecting nature Romans 16:18.
  • G3741 hósios (hallowed (pious, sacred, sure)): This term is used in parallel with harmless to describe the divine character of Christ as the high priest Hebrews 7:26.
  • G283 amíantos (unsoiled, i.e. (figuratively) pure): This word further emphasizes the perfect state of the high priest, who is described as harmless and undefiled Hebrews 7:26.
  • G749 archiereús (the high-priest): This is the title given to Christ, whose qualification as harmless G172 is essential for His role Hebrews 7:26.

Theological Significance

The theological importance of G172 is revealed in its two distinct applications:

  • The Perfection of Christ: The word is used to define the flawless character of Jesus. As our high priest, He is perfectly harmless, holy, and undefiled, which became us and qualified Him to be our representative before God Hebrews 7:26.
  • The Vulnerability of the Unsuspecting: In a different context, the word describes a state of being simple that can be exploited. It serves as a warning about those who use fair speeches G2129 to deceive the hearts of those who are not on guard Romans 16:18.
  • A Duality of Character: The use of G172 shows that while blamelessness is a divine attribute in Christ, a simple or unsuspecting nature in believers can become a point of weakness if not guided by wisdom and discernment.

Summary

In summary, ákakos G172 is a concise term carrying a profound duality. It defines both the absolute, objective purity of Christ as our harmless high priest and the subjective, unsuspecting state of the simple who are vulnerable to deception. This contrast illustrates how a single quality can be a divine strength in one context and a human liability in another, underscoring the importance of discerning wisdom.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Romans and Hebrews (1 verse each); never once in the other 25.

1
Romans
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.