John1

John 1 introduces Jesus as the eternal Word of God, the Creator and Light of men, who became flesh and dwelt among humanity, full of grace and truth. John the Baptist bears witness to him as the Lamb of God who takes away the sin of the world, preparing the way for his ministry. Jesus then begins to gather his first disciples, revealing his divine knowledge and identity.

The Eternal Word (Logos)

1
In the beginning was the Word, and the Word was with God, and the Word was God. ​
2
The same was in the beginning with God. ​
3
All things were made through him. Without him was not anything made that has been made. ​
4
In him was life, and the life was the light of men. ​
5
The light shines in the darkness, and the darkness hasn’t overcome it. ​

John the Baptist Sent as a Witness

6
There came a man, sent from God, whose name was Yochanan. ​
7
The same came as a witness, that he might testify about the light, that all might believe through him. ​
8
He was not the light, but was sent that he might testify about the light.
9
The true light that enlightens everyone was coming into the world. ​
10
He was in the world, and the world was made through him, and the world didn’t recognize him.
11
He came to his own, and those who were his own didn’t receive him. ​
12
But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: ​
13
who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Becomes Flesh

14
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. ​
15
Yochanan testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” ​
16
From his fullness we all received grace upon grace.
17
For the Torah was given through Moses. Grace and truth were realized through Yeshua the Messiah. ​
18
No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. ​

John Testifies to the Authorities

19
This is Yochanan’s testimony, when the Judeans sent priests and Levites from Jerusalem to ask him, “Who are you?” ​
20
He declared, and didn’t deny, but he declared, “I am not the Messiah.”
21
They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” ​
22
They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23
He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.” ​
24
The ones who had been sent were from the Pharisees.
25
They asked him, “Why then do you immerse, if you are not the Messiah, nor Elijah, nor the prophet?”
26
Yochanan answered them, “I immerse in water, but among you stands one whom you don’t know. ​
27
He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28
These things were done in Bethany beyond the Jordan, where Yochanan was immersing.

Behold, the Lamb of God

29
The next day, he saw Yeshua coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! ​
30
This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31
I didn’t know him, but for this reason I came immersing in water: that he would be revealed to Israel.”
32
Yochanan testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. ​
33
I didn’t recognize him, but he who sent me to immerse in water, he said to me, ‘On whomever you will see the Spirit descending, and remaining on him, the same is he who immerses in the Holy Spirit.’
34
I have seen, and have testified that this is the Son of God.” ​

Jesus Gathers His First Disciples

35
Again, the next day, Yochanan was standing with two of his disciples,
36
and he looked at Yeshua as he walked, and said, “Behold, the Lamb of God!”
37
The two disciples heard him speak, and they followed Yeshua.
38
Yeshua turned, and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?” ​
39
He said to them, “Come, and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. ​
40
One of the two who heard Yochanan, and followed him, was Andrew, Simon Peter’s brother.
41
He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Anointed One ). ​
42
He brought him to Yeshua. Yeshua looked at him, and said, “You are Simon the son of Jonah. You shall be called Kefa ” (which is by interpretation, Peter). ​
43
On the next day, he was determined to go out into Galilee, and he found Philip. Yeshua said to him, “Follow me.”
44
Now Philip was from Bethsaida, of the city of Andrew and Peter.
45
Philip found Nathanael, and said to him, “We have found him, of whom Moses in the Torah, and the Prophets, wrote: Yeshua of Nazareth, the son of Joseph.” ​
46
Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.” ​
47
Yeshua saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48
Nathanael said to him, “How do you know me?” Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.” ​
49
Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!” ​
50
Yeshua answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51
He said to him, “Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” ​

Study Notes for John 1

Verse 1

The term *Logos* (Word) refers to the divine reason and self-expression of God, connecting Greek philosophical concepts with the Jewish understanding of God's creative and revelatory power (Genesis 1; Psalm 33:6). The verse asserts Christ's pre-existence and deity.

Verse 2

Reiterates the intimate, pre-existent relationship between the Word and God the Father.

Verse 3

Emphasizes Christ's role as the divine agent in creation, affirming His full deity and sovereignty over all things (Colossians 1:16).

Verse 4

Life and light are linked; Jesus is the source of all existence (life) and spiritual understanding (light).

Verse 5

The darkness refers to the sinful world and human ignorance; 'comprehended' (*katalambanō*) can mean either 'to seize/overcome' or 'to understand.' The darkness failed on both counts.

Verse 6

John is introduced immediately to establish his supportive, non-divine role, contrasting him with the eternal Light.

Verse 7

John's sole purpose was to bear witness to the Light (Jesus), facilitating belief in Him.

Verse 9

The Word is the 'true Light,' contrasting with false lights or partial revelations, providing genuine spiritual illumination for humanity.

Verse 11

'His own' refers specifically to Israel, the chosen people, who largely rejected their Messiah.

Verse 12

Receiving Christ (belief in His name) results in adoption into God's family, a privilege granted by grace, not earned by human merit.

Verse 14

This verse is the climax of the Prologue: the doctrine of the Incarnation. 'Dwelt among us' uses the verb *eskēnōsen*, meaning 'tabernacled,' recalling God’s presence among Israel in the wilderness (Exodus 40).

Verse 15

John’s testimony confirms Christ’s pre-existence, asserting that despite being born later, Jesus ranks higher because He existed eternally before John.

Verse 17

Establishes a contrast between the Old Covenant (Law given by Moses) and the New Covenant (grace and truth realized in Jesus Christ).

Verse 18

Jesus, the 'only begotten Son' (or 'God only begotten' in some manuscripts), is the ultimate revealer of the invisible Father.

Verse 19

The 'Jews' refers specifically to the religious authorities in Jerusalem (priests and Levites), who were concerned about John's influence and authority.

Verse 21

The authorities questioned John about three expected figures: the Messiah (Christ), Elijah (Malachi 4:5), and the Prophet like Moses (Deuteronomy 18:15).

Verse 23

John defines his identity using Isaiah 40:3, establishing himself as the forerunner preparing the way for the Lord (Yahweh/Jesus).

Verse 26

John emphasizes that his water baptism is merely preparatory, contrasting it with the superior work of the Messiah.

Verse 29

This title links Jesus to the Passover lamb (Exodus 12) and the Suffering Servant (Isaiah 53:7), identifying Him as the substitutionary sacrifice necessary for atonement.

Verse 32

The descent of the Spirit like a dove confirms Jesus' identity as the Messiah, fulfilling the sign given to John (v. 33).

Verse 34

John’s final recorded testimony in this passage is a clear declaration of Jesus’ divine status as the Son of God.

Verse 38

*Rabbi* means 'Master' or 'Teacher.' The disciples’ question indicates a desire for fellowship and instruction.

Verse 39

The 'tenth hour' (about 4:00 PM) marks the specific, memorable timing of their initial encounter and the beginning of their spiritual journey.

Verse 41

*Messias* is the Aramaic word for 'Anointed One,' equivalent to the Greek *Christos* (Christ). Andrew immediately shares his discovery, emphasizing personal testimony.

Verse 42

Jesus renames Simon 'Cephas' (Aramaic) or 'Peter' (Greek), meaning 'Rock,' signifying his future foundational role in the church.

Verse 45

Philip recognizes Jesus as the fulfillment of the Old Testament prophetic promises written by Moses and the prophets (Luke 24:27).

Verse 46

Nathanael’s skeptical question reflects the low social or religious standing of Nazareth; it was not a place expected to produce the Messiah.

Verse 48

Jesus demonstrates supernatural knowledge of Nathanael's private activity and character ('under the fig tree'), proving His divine insight.

Verse 49

Nathanael’s confession is comprehensive, acknowledging Jesus as both divine ('Son of God') and political ('King of Israel').

Verse 51

This promise alludes to Jacob's ladder vision (Genesis 28:12). Jesus, as the Son of Man, is the true connecting link and mediator between God and humanity.

Use ← → arrow keys to navigate
Settings

Reading Style

Typeface

Font Size 19px

Reading Width 45 chars

Options