Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Luke 11:39
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. -
Luke 11:44
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them]. -
Matthew 23:13
¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. -
Matthew 23:15
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. -
Luke 11:53
And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things: -
John 3:1
¶ There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: -
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 1:24 KJV states, "And they which were sent were of the Pharisees." This concise verse provides crucial insight into the nature of the delegation sent to interrogate John the Baptist, highlighting the prominent religious authority involved.
Context
This verse follows a series of questions posed to John the Baptist by a delegation sent from Jerusalem by "the Jews," specifically priests and Levites (John 1:19). John had just disclaimed being the Christ, Elijah, or "that prophet" (John 1:21), identifying himself instead as "the voice of one crying in the wilderness" (John 1:23). The addition in verse 24 that some of these delegates "were of the Pharisees" clarifies the specific nature and underlying motivations of this official inquiry into John's ministry and baptism.
Historical and Cultural Context
The Pharisees were a highly influential Jewish religious and political party during the Second Temple period. Their name, possibly derived from an Aramaic root meaning "separated ones," reflected their strict adherence to the Mosaic Law and their extensive oral traditions, which they believed were equally authoritative. They were respected by the common people for their piety and learning, and they held significant sway in Jewish society. Unlike the Sadducees, they believed in the resurrection of the dead, angels, and spirits. Their presence in the delegation underscores the seriousness with which John's public ministry and unconventional baptism were viewed by the religious establishment in Jerusalem, who were keen to maintain religious order and orthodoxy. They often sought to expose what they considered to be false prophets or unauthorized religious movements, frequently clashing with Jesus later in His ministry over interpretations of the Law and religious authority (Matthew 21:23).
Key Themes and Messages
Linguistic Insights
The Greek word for "Pharisees" is Pharisaioi (Φαρισαῖοι). As mentioned, its likely etymology points to "separated ones," emphasizing their distinct identity and commitment to ritual purity and adherence to the Law. This separation was not just from Gentiles but also from other Jews who did not maintain their level of strict observance.
Practical Application
This verse reminds us that genuine movements of God often face interrogation and skepticism from established religious authorities. It challenges believers to: