Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Which {G3739} were born {G1080}, not {G3756} of {G1537} blood {G129}, nor {G3761} of {G1537} the will {G2307} of the flesh {G4561}, nor {G3761} of {G1537} the will {G2307} of man {G435}, but {G235} of {G1537} God {G2316}.

not because of bloodline, physical impulse or human intention, but because of God.

children born not of blood, nor of the desire or will of man, but born of God.

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 1:13 is a profound verse within the prologue of John's Gospel, elaborating on the nature of those who receive Jesus Christ and become children of God. Following directly from John 1:12, which states that "as many as received him, to them gave he power to become the sons of God, even to them that believe on his name," this verse clarifies *how* one becomes a child of God.

Context

The Gospel of John opens with a majestic declaration of Jesus Christ's eternal existence as the Word (Logos), His role in creation, and His light shining into darkness. The prologue (John 1:1-18) serves as a theological foundation for the entire Gospel, introducing key themes such as light and darkness, life, truth, grace, and the divine nature of Jesus. Verse 13 specifically addresses the supernatural nature of spiritual birth, contrasting it sharply with human means and highlighting God's sovereign initiative in salvation.

Key Themes

  • Divine Birth (Regeneration): The central message is that becoming a child of God is not a result of human lineage, desire, or will, but solely through a supernatural act of God. This concept of being "born of God" is foundational to Christian understanding of salvation and spiritual identity. It signifies a complete transformation, a new spiritual life that originates from God Himself.
  • Exclusion of Human Effort or Merit: The verse explicitly negates three human sources for this new birth:
    • "Not of blood": This refers to physical lineage or ancestry. In Jewish tradition, being a descendant of Abraham was often seen as a privilege that granted special status. John clarifies that spiritual sonship is not inherited by birthright, ethnicity, or family connection.
    • "Nor of the will of the flesh": This points to natural human desires, passions, or physical procreation. It emphasizes that no amount of human physical desire or natural inclination can produce this spiritual reality.
    • "Nor of the will of man": This refers to human decision, planning, or the specific will of a human father in procreation. It broadens the scope to exclude any human initiative, choice, or power in bringing about this spiritual birth.
  • Sovereignty of God in Salvation: By stating "but of God," the verse unequivocally places the origin and power of this new birth solely with God. It underscores that salvation is a divine work, a gift of grace, independent of human merit or capability. This truth brings assurance to believers that their salvation is secure because it is rooted in God's will and power, not their own fluctuating efforts.

Linguistic Insights

The emphatic repetition of "not of" (οὐκ ἐξ) followed by three distinct human categories (blood, will of the flesh, will of man) serves to meticulously eliminate every conceivable human agency in the process of spiritual birth. The final, forceful "but of God" (ἀλλ᾽ ἐκ Θεοῦ) stands in stark contrast, pinpointing the singular divine source. This highlights the radical nature of salvation as a work initiated and completed by God, a true "born again" experience that is entirely supernatural.

Practical Application

John 1:13 carries profound implications for believers today:

  • Humility and Gratitude: It removes any basis for boasting in human achievement or lineage. Our spiritual standing is entirely due to God's grace, fostering humility and immense gratitude for His transforming power.
  • Assurance of Salvation: Since our new birth is "of God," it is not dependent on our fluctuating performance, desires, or external circumstances. This divine origin provides a firm foundation for the assurance of salvation and our identity as children of God.
  • Focus on God's Power: For evangelism and discipleship, this verse reminds us that true spiritual change is God's work. We present the Gospel, but it is God who gives the new birth, making a person a new creation in Christ.
  • Understanding True Identity: Our ultimate identity is not found in our family, race, social status, or even our own personal aspirations, but in being "born of God." This spiritual heritage transcends all earthly distinctions.

In essence, John 1:13 declares that becoming a child of God is not a human achievement but a divine miracle, a spiritual rebirth initiated and sustained by God alone, through faith in Jesus Christ.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 John 3:9

    Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
  • James 1:18

    Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
  • 1 Peter 1:3

    ¶ Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
  • John 3:5

    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.
  • John 3:8

    The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
  • 1 Peter 1:23

    Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
  • 1 John 2:28

    ¶ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
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