1 Peter 1:23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Being born again {G313}, not {G3756} of {G1537} corruptible {G5349} seed {G4701}, but {G235} of incorruptible {G862}, by {G1223} the word {G3056} of God {G2316}, which liveth {G2198} and {G2532} abideth {G3306} for {G1519} ever {G165}.
You have been born again not from some seed that will decay, but from one that cannot decay, through the living Word of God that lasts forever.
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.
Cross-References
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1 Peter 1:3 (29 votes)
¶ Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, -
Hebrews 4:12 (20 votes)
For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. -
John 3:3 (18 votes)
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. -
John 1:13 (17 votes)
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. -
John 6:63 (16 votes)
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life. -
1 Corinthians 15:53 (16 votes)
For this corruptible must put on incorruption, and this mortal [must] put on immortality. -
1 Corinthians 15:54 (16 votes)
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Commentary
First Peter 1:23 profoundly articulates the nature and source of the believer's spiritual transformation, emphasizing that salvation is a divine work, not a human achievement.
Context
This verse comes as part of Peter's opening exhortation to believers scattered throughout Asia Minor, whom he addresses as "strangers" and "pilgrims." Having just described their salvation as the outcome of their faith and the purifying effect of obeying the truth, Peter now explains the very foundation of their new spiritual life. He contrasts their former perishable existence with the imperishable life they now possess through Christ, providing assurance and a call to holy living.
Key Themes
Linguistic Insights
The Greek term for "born again," anagennáō (ἀναγεννάω), literally means "to beget again" or "to be born anew." It emphasizes a complete spiritual renewal, distinguishing it from simply improving one's behavior. The contrast between phthartēs sporas (φθαρτῆς σπορᾶς), "corruptible seed," and aphthartou (ἀφθάρτου), "incorruptible," powerfully conveys the difference between human mortality and divine immortality as the source of life. The "word of God" (logos theou, λόγος θεοῦ) here refers to the preached Gospel, the divine message that carries life-giving power.
Practical Application
For believers today, 1 Peter 1:23 offers profound assurance. Our spiritual life is not dependent on our own strength or perishable efforts, but on the eternal, life-giving Word of God. This should lead to:
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