Genesis 35
Jacob Returns to Bethel and Purifies His Household 1–8
God Renews the Covenant and Renames Israel 9–15
The Death of Rachel 16–20
Reuben's Sin and the Twelve Sons of Jacob 21–26
The Death and Burial of Isaac 27–29
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Genesis 35
Verse 1
Arise, go up to Bethel — Bethel, 'house of God', is where Jacob vowed 'If God will be with me… then shall the LORD be my God' (Gen 28:20–21). God names himself 'the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow' (Gen 31:13), and now sends Jacob back to build an altar there.
Verse 2
the strange gods — 'Strange' is nekar, foreign. Joshua later gives Israel the same call at Shechem: 'put away… the strange gods which are among you' (Josh 24:23). Being clean and changing garments come before drawing near to God, as when the people were to 'wash their clothes' before Sinai (Ex 19:10).
Verse 4
all their earrings — The household hands over its foreign gods and its earrings, and Jacob hides them under the oak by Shechem, the place where Abram first built an altar in Canaan (Gen 12:6–7). Gold earrings were also what Israel later broke off and brought to Aaron for the calf (Ex 32:2–3).
Verse 5
the terror of God — Chittah, fear or dread, found only here in the Old Testament. It fell on the cities after Shechem (ch. 34) so that none pursued, and keeps the promise made at Bethel: 'I am with thee, and will keep thee in all places whither thou goest' (Gen 28:15).
Verse 7
Elbethel — 'The God of the house of God.' Jacob names the place for the God who appeared there, though he had already called it Bethel (Gen 28:19). The name returns the words of Gen 31:13, 'I am the God of Bethel', to the spot where he first heard them.
Verse 8
Allonbachuth — Allon-bakuth, 'oak of weeping', a name given only here. Rebekah's nurse went with her from her family (Gen 24:59), and Deborah is named only at her burial, beneath Bethel.
Verse 9
God appeared unto Jacob again — The first appearance at Bethel was the ladder dream (Gen 28:12–15). Now, home from Padanaram, he is blessed again, and vv.10–12 give three things: the name Israel, given at the Jabbok (Gen 32:28), is confirmed; God names himself; and the land is promised.
Verse 11
I am God Almighty — El Shaddai, the name by which God 'appeared unto Abraham, unto Isaac, and unto Jacob' (Ex 6:3). It accompanies the promise of fruitfulness to Abraham, 'kings shall come out of thee' (Gen 17:1, 6). Jacob recalls this scene to Joseph: 'God Almighty appeared unto me at Luz' (Gen 48:3).
Verse 18
Benoni… Benjamin — Ben-oni, 'son of my sorrow', is the name Rachel gives 'as her soul was in departing'. Jacob changes it to Binyamin, 'son of the right hand', the place of honour. Benoni appears only here; the tribe bears the second name.
Verse 19
Ephrath, which is Bethlehem — Rachel is buried by the road, as Jacob later recalls (Gen 48:7); her sepulchre stood 'in the border of Benjamin' (1 Sam 10:2). 'Rahel weeping for her children' (Jer 31:15) is quoted by Matthew of Bethlehem's children (Matt 2:17–18), and Bethlehem Ephratah gives the ruler of Mic 5:2.
Verse 22
Reuben went and lay with Bilhah — Bilhah was Rachel's maid (Gen 29:29), and Jacob 'heard it'. At his death he says of Reuben, 'thou wentest up to thy father's bed; then defiledst thou it' (Gen 49:4), and the birthright passed to Joseph's sons (1 Chr 5:1). The twelve sons are then listed.
Verse 27
Mamre… which is Hebron — The place where Abraham 'buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron' (Gen 23:19). The cave there became the family tomb, where Abraham and Sarah, Isaac and Rebekah, and Leah were buried (Gen 49:31).
Verse 29
gave up the ghost — Gava, to expire, the verb used of Abraham (Gen 25:8) and Jacob (Gen 49:33) with the same 'gathered unto his people'. Isaac was 180 years old (v.28). As Isaac and Ishmael had buried Abraham (Gen 25:9), now 'his sons Esau and Jacob buried him'.