Amnon, David's son, feigns sickness to lure his half-sister Tamar into his chamber, where he forces her. Immediately after, Amnon's hatred for Tamar becomes intense, and he casts her out, leaving her desolate. Two years later, Absalom, Tamar's full brother, avenges her by orchestrating Amnon's murder at a sheep-shearing feast, then flees to Geshur.
so he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?” Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.”
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
So Amnon lay down and feigned illness. When the king came to see him, Amnon said, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”
Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat it from your hand.” Tamar took the cakes she had made and went to her brother Amnon’s bedroom.
So Amnon’s attendant threw her out and bolted the door behind her. Now Tamar was wearing a robe of many colors, because this is what the king’s virgin daughters wore.
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.
“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.
Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”
But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.
Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.”
And King David longed to go to Absalom, for he had been consoled over Amnon’s death.
Study Notes for 2 Samuel 13
Verse 1
This chapter recounts the tragic fulfillment of Nathan’s prophecy that 'evil' would arise against David from his own household (2 Sam. 12:11). Amnon, the crown prince, and Tamar, the daughter of David and Maacah, were half-siblings.
Verse 2
Amnon’s 'sickness' was rooted entirely in his obsessive, unfulfilled lust. Tamar’s status as a virgin (verse 18) made the act Amnon contemplated a capital offense under Mosaic Law, as it required public display of virginity (Deut. 22:13-21).
Verse 3
Jonadab is described as 'very subtil' (or shrewd/crafty). He acts as the evil counselor, using his intelligence not for wisdom but to facilitate a crime, mirroring the role of the serpent in Genesis.
Verse 5
The plot relies on exploiting David’s parental love and trust. Amnon manufactured a scenario that required intimate, private care from Tamar, which was customary when a family member was ill.
Verse 12
Tamar appeals to Amnon based on legal, moral, and familial grounds. She states that 'no such thing ought to be done in Israel,' emphasizing that the act is a violation of covenant standards and a great 'folly' (a term for grave moral or religious offense).
Verse 13
Tamar offers a desperate, if legally questionable, alternative: marriage. Her plea was aimed at avoiding the permanent, irremediable shame that rape brought upon a woman in that society.
Verse 14
Amnon’s action is defined by force, not love. This brutal act is the first major internal tragedy that fulfills the 'sword' that would never depart from David’s house (2 Sam. 12:10).
Verse 15
The transition from obsessive lust to extreme hatred is a stark psychological commentary on selfish desire. Amnon’s hatred was greater than his prior lust, revealing that his motivation was purely self-gratification, not affection.
Verse 16
Tamar recognizes that the public dismissal and forced removal (treating her like a common prostitute) amplified her disgrace, confirming to the household that she was defiled and rejected.
Verse 18
The 'garment of divers colours' (an ornate, long-sleeved robe) was a sign of a king’s daughter and confirmed her status as a virgin. Tearing it in v. 19 was a public symbol of her violated purity and shame.
Verse 21
David was 'very wroth' but took no punitive action against Amnon. This failure to administer justice, likely compounded by Amnon being the crown prince, allowed Absalom’s resentment to harden into a demand for vengeance.
Verse 22
Absalom’s silence is ominous; he neither spoke 'good nor bad.' This calculated quietness allowed him to nurse his hatred for two years, demonstrating a premeditated, deep-seated plan for revenge rather than a rash emotional response.
Verse 23
The two-year interval shows Absalom’s meticulous planning. The sheepshearing festival was a traditional time of feasting, drinking, and abandonment of solemnity, making it an optimal setting for murder.
Verse 26
Absalom’s insistence that Amnon attend confirms that the entire feast was a carefully orchestrated trap specifically designed to isolate and execute Amnon.
Verse 28
Absalom commands his servants to commit the murder while Amnon is drunk. This reveals Absalom’s ruthless leadership and his willingness to use subordinates to carry out his acts of vengeance, much like David used Joab to kill Uriah.
Verse 32
Jonadab, the cunning counselor, now uses his shrewdness to clarify the facts (only Amnon died). He demonstrates he had foreseen this outcome since the day of Tamar's assault, confirming the clear motivation behind Absalom’s actions.
Verse 37
Absalom fled to Geshur, a foreign kingdom ruled by his maternal grandfather, Talmai. This provided him with secure political asylum outside of David’s immediate jurisdiction.
Verse 39
David’s eventual comfort concerning Amnon’s death allowed his heart to turn toward Absalom. This longing reveals the agonizing conflict between David’s role as king (administering justice) and his role as a father (seeking reconciliation).
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