1 Samuel 23
David Rescues Keilah from the Philistines 1–6
David Escapes Saul’s Trap at Keilah 7–13
Jonathan Visits David and Strengthens Him 14–18
The Ziphites Betray David to Saul 19–25
The Divine Interruption at Maon 26–28
David Spares Saul in the Cave at Engedi 29
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Samuel 23
Verse 1
Keilah… they rob the threshingfloors — Keilah is a town of Judah (Josh 15:44). Shasah, 'rob', means to plunder, and the threshingfloor is where the year's grain lies. The same kind of loss was inflicted by the Midianites, who 'destroyed the increase of the earth' (Judg 6:4). The report is what sends David to enquire.
Verse 2
David enquired of the LORD — Sha'al, to ask, the verb of 22:10 and of the later enquiries at 23:4, 30:8 and 2 Sam 5:19, 23. The answer is direct: 'Go, and smite the Philistines, and save Keilah.' Saul asked counsel of God in 14:37 and 'he answered him not that day', and in 28:6 'the LORD answered him not'.
Verse 3
we be afraid here in Judah — The men's objection is the size of the task, 'the armies of the Philistines'. Ma'arakah, 'army', is a battle line, the word Goliath used in 'I defy the armies of Israel' (17:10) and David in 'the armies of the living God' (17:26). Their fear leads David to ask the LORD again (v.4).
Verse 4
enquired of the LORD yet again — The second question brings a fuller answer: 'Arise, go down to Keilah; for I will deliver the Philistines into thine hand.' 'Deliver' is nathan, 'give', the verb of 23:14, where 'God delivered him not into his hand' of Saul, and of 24:4, where the LORD says 'I will deliver thine enemy into thine hand'.
Verse 6
an ephod in his hand — Abiathar, who 'escaped' from Nob (22:20), brings the ephod to Keilah. The ephod goes with the 'breastplate of judgment', which held the Urim and Thummim (Ex 28:30), and it is what David uses to ask counsel. In v.9 David says to Abiathar 'Bring hither the ephod', and the questions of vv.11–12 follow.
Verse 7
God hath delivered him into mine hand — 'Delivered' is nakar, a word that elsewhere means to recognise or to treat as a stranger. 'Shut in' is sagar, the verb of 'deliver me up' in v.11 and of Abishai's 'God hath delivered thine enemy into thine hand' about Saul himself (26:8). Saul counts on the town's 'gates and bars'.
Verse 9
Saul secretly practised mischief — Charash, to plough or devise, here used of devising evil. David 'knew' it, and his answer is to call for the ephod: 'Bring hither the ephod.' The enquiry of vv.10–12 is made with the ephod Abiathar brought (v.6), as it is again at 30:7.
Verse 11
Will the men of Keilah deliver me up? — David asks two questions together, and the LORD answers the second: 'He will come down.' David then puts the first again (v.12), and is told 'They will deliver thee up.' 'Deliver up' is sagar, the verb of Saul's 'shut in' in v.7. The questions are followed by the plea 'O LORD God of Israel, I beseech thee, tell thy servant.'
Verse 13
about six hundred — David's company has grown from 'about four hundred' (22:2) to six hundred, the number given again at 27:2 and 30:9. They 'went whithersoever they could go'. Saul, told that David had escaped, 'forbare to go forth': the town in which he thought David 'shut in' (v.7) had been left.
Verse 14
God delivered him not into his hand — Saul 'sought him every day' (baqash, the verb of 22:23, 'he that seeketh my life'), and the verse sets beside it that God did not 'deliver' (nathan, 'give', the verb of v.4) David into his hand. David stays in 'strong holds' in the wilderness of Ziph; Ziph is a town of Judah (Josh 15:55).
Verse 16
strengthened his hand in God — Chazaq, to make strong, the verb of 'Strengthen ye the weak hands' (Isa 35:3). The strengthening is 'in God', and Jonathan's words in v.17 give its content: the promise that David 'shalt be king over Israel'. Their parting at 20:42 had ended with the oath 'The LORD be between me and thee'.
Verse 17
thou shalt be king over Israel, and I shall be next unto thee — 'Next' is mishneh, the second place, as Mordecai was 'next unto king Ahasuerus' (Esther 10:3). Jonathan says that Saul his father 'knoweth' it too, and Saul says as much at 24:20: 'I know well that thou shalt surely be king'. In v.18 they make a covenant 'before the LORD'.
Verse 19
the Ziphites — Ziph is a town of Judah (Josh 15:55), David's own tribe. Psalm 54 is headed 'when the Ziphims came and said to Saul, Doth not David hide himself with us?' The same report is made to Saul again in 26:1, naming the same hill of Hachilah.
Verse 23
lurking places — Machabe, a hiding place. Saul asks for 'the certainty' before he moves, and says he will search David out 'throughout all the thousands of Judah': the thousands are the divisions of the tribe, as in 'the thousands of Judah' (Mic 5:2). His orders come after the Ziphites' offer in v.20 to 'deliver him into the king's hand'.
Verse 26
Saul went on this side of the mountain, and David and his men on that side — The two companies run along the same mountain, in the wilderness of Maon (v.25), and Saul's men 'compassed David and his men round about to take them.' David 'made haste to get away for fear of Saul'. The next verse supplies the interruption.
Verse 27
the Philistines have invaded the land — The messenger calls Saul away to the Philistines, the enemy from whom David had just saved Keilah (vv.4–5). 'Invaded' is pashat, to spread or strip; the same verb is rendered 'stripped' of Jonathan's robe in 18:4 and of Saul's clothes in 19:24.
Verse 28
Selahammahlekoth — The name means 'rock of the divisions', and the verse says it was given because of this event: Saul 'returned from pursuing after David' and 'went against the Philistines'. The place is the one where the chase of vv.25–26 was broken off.
Verse 29
strong holds at Engedi — Engedi is among the cities 'in the wilderness' of Judah (Josh 15:61–62). It is the place of 24:1, when Saul learns 'David is in the wilderness of Engedi', and of the cave scene that follows. Its vineyards are mentioned in Song 1:14.