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Bible Verses About Law
Key Bible Verses
for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;
for also even that which hath been glorious, hath not been glorious--in this respect, because of the superior glory;
for if that which is being made useless is through glory, much more that which is remaining is in glory.
Having, then, such hope, we use much freedom of speech,
and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn--which in Christ is being made useless--
but not even Titus, who is with me, being a Greek, was compelled to be circumcised--
and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,
to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
And from those who were esteemed to be something--whatever they were then, it maketh no difference to me--the face of man God accepteth not, for--to me those esteemed did add nothing,
but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision,
for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go ,
but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
then, brethren, we are not a maid-servant's children, but the free-woman's.
having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;
having stripped the principalities and the authorities, he made a shew of them openly--having triumphed over them in it.
Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
which are a shadow of the coming things, and the body is of the Christ;
let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
and not holding the head, from which all the body--through the joints and bands gathering supply, and being knit together--may increase with the increase of God.
If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
--thou mayest not touch, nor taste, nor handle--
which are all for destruction with the using, after the commands and teachings of men,
which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body--not in any honour, unto a satisfying of the flesh.