For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For {G1063} even {G2532} that which was made glorious {G1392} had no {G3761} glory {G1392} in {G1722} this {G5129} respect {G3313}, by reason {G1752} of the glory {G1391} that excelleth {G5235}.
In fact, by comparison with this greater glory, what was made glorious before has no glory now.
Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
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2 Peter 1:17
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. -
Haggai 2:7
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. -
Haggai 2:9
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. -
Philippians 3:7
But what things were gain to me, those I counted loss for Christ. -
Philippians 3:8
Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ, -
Revelation 21:23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof. -
Revelation 21:24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
2 Corinthians 3:10 KJV is a pivotal verse in Paul's defense of his ministry and his profound theological comparison between the Old Covenant (the Law) and the New Covenant (the Spirit). This verse highlights the unparalleled and enduring glory of the New Covenant in Christ, making the former, though once glorious, appear to have "no glory" in comparison to the excelling splendor of the latter.
Context
In 2 Corinthians chapter 3, Paul is contrasting the two major dispensations of God's dealings with humanity: the Old Covenant, represented by the Mosaic Law, and the New Covenant, established through Jesus Christ. He refers to the Old Covenant as the "ministry of death, written and engraven in stones" (2 Corinthians 3:7), which brought condemnation. Its glory was evident in the shining face of Moses after he descended from Mount Sinai with the Ten Commandments (Exodus 34:29). However, this glory was fading, and Moses put a veil over his face to obscure its diminishing brilliance. Paul then introduces the New Covenant as the "ministry of the Spirit" and the "ministry of righteousness" (2 Corinthians 3:8-9), which brings life and transformation, operating through the Holy Spirit and leading to true freedom.
Key Themes
Linguistic Insights
The Greek word for "glory" used repeatedly in this chapter is doxa (δόξα), which signifies divine splendor, honor, renown, and excellence. Paul's repeated use of this term highlights the profound contrast he is drawing. The phrase "that excelleth" comes from the Greek diapherousa (διαφέρουσα), meaning "differing, excelling, surpassing." This emphasizes not just a difference in degree but a qualitative superiority of the New Covenant's glory, which is infused with the life-giving Spirit and brings righteousness.
Practical Application
For believers today, 2 Corinthians 3:10 serves as a powerful reminder of the incredible privilege of living under the New Covenant of grace. We are called to:
This verse encourages us to continually fix our gaze on the surpassing glory of Christ and the life He offers through the New Covenant, recognizing its incomparable nature.