Bible Verses About Law

For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

For if that which passeth away was with glory, much more that which remaineth is in glory.

Having therefore such a hope, we use great boldness of speech,

andarenot as Moses, whoput a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ.

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.

Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

which are a shadow of the things to come; but the body is Christ’s.

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,

Handle not, nor taste, nor touch

(all which things are to perish with the using), after the precepts and doctrines of men?

Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.