Bible Verses About Law

For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.

For even that which was glorious in this part was not glorified by reason of the glory that excelleth.

For if that which is done away was glorious, much more that which remaineth is in glory.

Having therefore such hope, we use much confidence.

And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.

But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude.

To whom we yielded not by subjection: no, not for an hour: that the truth of the gospel might continue with you.

But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing.

But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

(For he who wrought in Peter to the apostleship of the circumcision wrought in me also among the Gentiles.)

And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:

But what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross.

And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.

Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths,

Which are a shadow of things to come: but the body is of Christ.

Let no man seduce you, willing in humility and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh:

And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth into the increase of God.

If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?

Touch not: taste not: handle not.

Which all are unto destruction by the very use, according to the precepts and doctrines of men.

Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.