So then, brethren, we are not children of the bondwoman, but of the free.
So then {G686}, brethren {G80}, we are {G2070} not {G3756} children {G5043} of the bondwoman {G3814}, but {G235} of the free {G1658}.
So, brothers, we are children not of the slave woman, but of the free woman.
Therefore, brothers, we are not children of the slave woman, but of the free woman.
Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
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John 8:36
If the Son therefore shall make you free, ye shall be free indeed. -
Galatians 5:1
¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. -
Galatians 5:13
¶ For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another. -
John 1:12
But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: -
John 1:13
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. -
1 John 3:1
¶ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. -
1 John 3:2
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Context of Galatians 4:31
Galatians 4:31 serves as a powerful conclusion to Paul's extensive allegorical argument contrasting Hagar and Sarah. Throughout Galatians 4:21-30, Paul uses these two women—Abraham's bondwoman Hagar and his free wife Sarah—to represent two covenants. Hagar, and her son Ishmael, symbolize the covenant given at Mount Sinai, which brings forth children into bondage, representing the Mosaic Law and the earthly Jerusalem. Sarah, and her son Isaac, symbolize the covenant of promise, representing freedom in Christ and the heavenly Jerusalem. Paul is directly confronting the Judaizers who were pressuring Gentile believers in Galatia to adopt circumcision and adherence to the Law as a requirement for salvation, thereby undermining the sufficiency of Christ's work.
Key Themes and Messages
Linguistic Insights
The terms "bondwoman" (Greek: paidiske) and "free" (Greek: eleuthera) are crucial to understanding the allegory. Paidiske refers to a female slave or maidservant, emphasizing Hagar's status and the resulting bondage. Eleuthera denotes being free, not enslaved, highlighting Sarah's status and the liberty that comes from the covenant of promise. These words encapsulate the spiritual states Paul is describing: one of servitude under the Law and the other of glorious liberty in Christ Jesus.
Practical Application
For believers today, Galatians 4:31 is a powerful reminder of our standing in Christ. It teaches us to: