


Found 62 Strong's definitions.
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1
G373: ἀναπαύω (anapaúō)
from ἀνά and παύω; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh:--take ease, refresh, (give, take) rest.
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2
G2664: καταπαύω (katapaúō)
from κατά and παύω; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist:--cease, (give) rest(-rain).
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3
G3972: Παῦλος (Paûlos)
of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
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4
G767: ἄσημος (ásēmos)
from Α (as a negative particle) and the base of σημαίνω; unmarked, i.e. (figuratively) ignoble:--mean.
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5
G2453: Ἰουδαῖος (Ioudaîos)
from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
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6
G2980: λαλέω (laléō)
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
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7
G1321: διδάσκω (didáskō)
a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
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8
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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9
G2097: εὐαγγελίζω (euangelízō)
from εὖ and ἄγγελος; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
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10
G2250: ἡμέρα (hēméra)
feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
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11
G2411: ἱερόν (hierón)
neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
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12
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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13
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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14
G2596: κατά (katá)
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
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15
G3624: οἶκος (oîkos)
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
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16
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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17
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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18
G3973: παύω (paúō)
a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end:--cease, leave, refrain.
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19
G5037: τέ (té)
a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
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20
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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21
G2663: κατάπαυσις (katápausis)
from καταπαύω; reposing down, i.e. (by Hebraism) abode:--rest.
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22
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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23
G1525: εἰσέρχομαι (eisérchomai)
from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
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24
G3433: μόλις (mólis)
probably by variation for μόγις; with difficulty:--hardly, scarce(-ly), + with much work.
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25
G2872: κοπιάω (kopiáō)
from a derivative of κόπος; to feel fatigue; by implication, to work hard:--(bestow) labour, toil, be wearied.
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26
G5412: φορτίζω (phortízō)
from φόρτος; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety):--lade, by heavy laden.
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27
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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28
G1205: δεῦτε (deûte)
from δεῦρο and an imperative form of (to go); come hither!:--come, X follow.
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29
G2873: κόπος (kópos)
from κόπτω; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.
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30
G4698: σπλάγχνον (splánchnon)
probably strengthened from (the "spleen"); an intestine (plural); figuratively, pity or sympathy:--bowels, inward affection, + tender mercy.
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31
G3107: μακάριος (makários)
a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
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32
G4889: σύνδουλος (sýndoulos)
from σύν and δοῦλος; a co-slave, i.e. servitor or ministrant of the same master (human or divine):--fellowservant.
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33
G4569: Σαῦλος (Saûlos)
of Hebrew origin, the same as Σαούλ; Saulus (i.e. Shaul), the Jewish name of Paul:--Saul.
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34
G652: ἀπόστολος (apóstolos)
from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):--apostle, messenger, he that is sent.
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35
G2307: θέλημα (thélēma)
from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
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36
G921: Βαρνάβας (Barnábas)
of Chaldee origin (בַּר and נְבִיא); son of Nabas (i.e. prophecy); Barnabas, an Israelite:--Barnabas.
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37
G4609: Σίλας (Sílas)
contraction for Σιλουανός; Silas, a Christian:--Silas.
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38
G2784: κηρύσσω (kērýssō)
of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
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39
G2098: εὐαγγέλιον (euangélion)
from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
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40
G3034: λιθάζω (litházō)
from λίθος; to lapidate:--stone.
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41
G1198: δέσμιος (désmios)
from δεσμόν; a captive (as bound):--in bonds, prisoner.
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42
G873: ἀφορίζω (aphorízō)
from ἀπό and ὁρίζω; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:--divide, separate, sever.
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43
G1401: δοῦλος (doûlos)
from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
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44
G1249: διάκονος (diákonos)
probably from an obsolete (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
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45
G1375: διωγμός (diōgmós)
from διώκω; persecution:--persecution.
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46
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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47
G1453: ἐγείρω (egeírō)
probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
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48
G1484: ἔθνος (éthnos)
probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
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49
G1210: δέω (déō)
a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.
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50
G599: ἀποθνήσκω (apothnḗskō)
from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
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51
G4991: σωτηρία (sōtēría)
feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
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52
G2673: καταργέω (katargéō)
from κατά and ἀργέω; to be (render) entirely idle (useless), literally or figuratively:--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
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53
G1127: γρηγορεύω (grēgoreúō)
from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
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54
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
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55
G3958: πάσχω (páschō)
apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.
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56
G3695: ὁπλίζω (hoplízō)
from ὅπλον; to equip (with weapons (middle voice and figuratively)):--arm self.
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57
G3560: νουθετέω (nouthetéō)
from the same as νουθεσία; to put in mind, i.e. (by implication) to caution or reprove gently:--admonish, warn.
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58
G2190: ἐχθρός (echthrós)
from a primary (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.
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59
G1294: διαστρέφω (diastréphō)
from διά and στρέφω; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt:--perverse(-rt), turn away.
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60
G4172: πόλις (pólis)
probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
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61
G4177: πολίτης (polítēs)
from πόλις; a townsman:--citizen.
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62
G2992: λαός (laós)
apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.