


Found 30 Strong's definitions.
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1
G373: ἀναπαύω (anapaúō)
from ἀνά and παύω; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh:--take ease, refresh, (give, take) rest.
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2
G372: ἀνάπαυσις (anápausis)
from ἀναπαύω; intermission; by implication, recreation:--rest.
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3
G1879: ἐπαναπαύομαι (epanapaúomai)
middle voice from ἐπί and ἀναπαύω; to settle on; literally (remain) or figuratively (rely):--rest in (upon).
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4
G4875: συναναπαύομαι (synanapaúomai)
middle from σύν and ἀναπαύω; to recruit oneself in company with:--refresh with.
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5
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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6
G1515: εἰρήνη (eirḗnē)
probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
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7
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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8
G2744: καυχάομαι (kaucháomai)
from some (obsolete) base akin to that of (to boast) and εὔχομαι; to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
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9
G2218: ζυγός (zygós)
from the root of (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales):--pair of balances, yoke.
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10
G3129: μανθάνω (manthánō)
prolongation from a primary verb, another form of which, , is used as an alternate in certain tenses; to learn (in any way):--learn, understand.
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11
G169: ἀκάθαρτος (akáthartos)
from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
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12
G504: ἄνυδρος (ánydros)
from Α (as a negative particle) and ὕδωρ; waterless, i.e. dry:--dry, without water.
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13
G2212: ζητέω (zētéō)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
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14
G929: βασανισμός (basanismós)
from βασανίζω; torture:--torment.
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15
G142: αἴρω (aírō)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
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16
G2147: εὑρίσκω (heurískō)
a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
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17
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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18
G4352: προσκυνέω (proskynéō)
from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
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19
G4235: πρᾷος (prâios)
a form of πραΰς, used in certain parts; gentle, i.e. humble:--meek.
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20
G5011: ταπεινός (tapeinós)
of uncertain derivation; depressed, i.e. (figuratively) humiliated (in circumstances or disposition):--base, cast down, humble, of low degree (estate), lowly.
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21
G2872: κοπιάω (kopiáō)
from a derivative of κόπος; to feel fatigue; by implication, to work hard:--(bestow) labour, toil, be wearied.
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22
G5412: φορτίζω (phortízō)
from φόρτος; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety):--lade, by heavy laden.
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23
G1205: δεῦτε (deûte)
from δεῦρο and an imperative form of (to go); come hither!:--come, X follow.
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24
G2873: κόπος (kópos)
from κόπτω; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.
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25
G4698: σπλάγχνον (splánchnon)
probably strengthened from (the "spleen"); an intestine (plural); figuratively, pity or sympathy:--bowels, inward affection, + tender mercy.
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26
G3107: μακάριος (makários)
a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
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27
G4889: σύνδουλος (sýndoulos)
from σύν and δοῦλος; a co-slave, i.e. servitor or ministrant of the same master (human or divine):--fellowservant.
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28
G5479: χαρά (chará)
from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
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29
G2307: θέλημα (thélēma)
from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
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30
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.