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G4889

σύνδουλος

sýndoulos /soon'-doo-los/ Ask about this word
from σύν and δοῦλος
a co-slave, i.e. servitor or ministrant of the same master (human or divine)
fellowservant.

Word Study

In depth

A plain-language study of sýndoulos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sýndoulos, represented by G4889, is formed from σύν (meaning with) and δοῦλος (meaning slave). It defines a co-slave or fellowservant, a servitor who serves the same master, whether human or divine. It appears 10 times across 10 unique verses in the Bible, highlighting a specific type of shared relationship and duty.

Biblical Occurrences & Contextual Analysis

In scripture, G4889 is used to frame relationships under a common authority. In the parables of Matthew, it describes servants of the same earthly lord, who are expected to show compassion to one another Matthew 18:33 but may instead smite their fellowservants Matthew 24:49. In a spiritual context, believers like Epaphras and Tychicus are described as a "dear fellowservant" and "faithful minister and fellowservant in the Lord" (Colossians 1:7, Colossians 4:7). The term also elevates to the cosmic scale, where an angel identifies himself to John as a fellowservant, sharing servitude to God alongside the prophets and those who keep the sayings of the book (Revelation 19:10, Revelation 22:9).

Related Words & Concepts

Several related words help clarify the concept of a fellowservant:

  • G1401 doûlos (a slave): As the root word, it establishes the foundation of submission and servitude. Christ took the form of a servant Philippians 2:7, and Paul identifies as a servant of Christ, showing that this status is central to Christian identity Galatians 1:10.
  • G80 adelphós (a brother): This term is frequently used alongside G4889 to emphasize a familial bond within shared service. The angel is a fellowservant of John and his brethren Revelation 19:10, and Tychicus is a beloved brother and fellowservant Colossians 4:7.
  • G1249 diákonos (an attendant, minister): This word often describes the function of a fellowservant. Epaphras is a faithful minister of Christ Colossians 1:7 and Tychicus is a faithful minister in the Lord Colossians 4:7, linking their shared service to a specific role.
  • G4103 pistós (faithful, trustworthy): This quality is essential for a fellowservant. Both Epaphras and Tychicus are described as faithful in their roles (Colossians 1:7, Colossians 4:7), and believers are called to be faithful unto death Revelation 2:10.

Theological Significance

The theological weight of G4889 is significant, underscoring key principles of Christian life and service.

  • Shared Submission: The word emphasizes that all servants, whether human or angel, are equal in their submission to the one true Master. An angel rejects worship by stating, "I am thy fellowservant...worship God" Revelation 19:10, placing himself and John on the same level before God.
  • Mutual Obligation: The parables reveal a clear expectation of how fellowservants should treat one another. The failure of the unforgiving servant to show compassion to his fellowservant is a grave offense against their shared master Matthew 18:33.
  • Corporate Identity: The term fosters a sense of unity and shared destiny. The martyred souls are told to rest until the number of their fellowservants and brethren who were to be killed is fulfilled Revelation 6:11, linking their fate together in God's plan.

Summary

In summary, G4889 moves beyond a simple description of a co-worker. It is a term rich with theological meaning, defining a relationship based on common servitude to a single Lord. Whether in a parable between two slaves, a commendation between two ministers like Tychicus and Paul, or a dialogue between an angel and a prophet, sýndoulos establishes a powerful bond of humility, shared purpose, and mutual responsibility under the ultimate authority of God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 10 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Nominative Plural Masculine
  • Accusative Plural Masculine
  • Accusative Singular Masculine
  • Genitive Plural Masculine
  • Genitive Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 3 of the 27 books. Most frequent in Matthew (5 verses); never once in the other 24.

5
Matthew
2
Colossians
3
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.