a form of πραΰς, used in certain parts; gentle, i.e. humble:--meek.
Transliteration:prâios
Pronunciation:prah'-os
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### Core Meaning & Semantic Range
The Greek word πρᾷος (G4235), transliterated as *prâios*, is identified as a form of πραΰς (G4236), sharing its core semantic range. Its primary meaning encompasses "gentle," "mild," and "humble," often translated as "meek." This word describes an inner disposition rather than merely an external action. It does not imply weakness, timidity, or spinelessness, but rather a profound strength under control – a power that is restrained and directed by wisdom and love. It denotes a serene, unruffled spirit, particularly in the face of provocation, injustice, or suffering. A person characterized by πρᾷος is teachable, patient, and submissive to God's will, free from arrogance, self-assertion, or a contentious spirit.
### Biblical Occurrences & Contextual Analysis
While πραΰς (G4236) and its noun form πραΰτης (G4239) are more frequent, πρᾷος (G4235) appears in significant passages that profoundly shape its theological understanding:
* **[[Matthew 11:29]]**: "Take my yoke upon you and learn from me, for I am **gentle** and humble in heart, and you will find rest for your souls." Here, Jesus describes His own character. This self-revelation is foundational; He presents Himself not as an authoritarian taskmaster, but as an approachable, compassionate, and gentle Lord. His "gentleness" (πρᾷος) is paired with "humble" (ταπεινός, `{{G5011}}`), indicating that true meekness is rooted in genuine humility. This contrasts sharply with the burdensome legalism imposed by the religious leaders of His day, offering "rest" to those who come to Him.
* **[[Matthew 21:5]]**: "Say to the daughter of Zion, 'Behold, your King is coming to you, **gentle** and mounted on a donkey, even on a colt, the foal of a beast of burden.'" This verse is a direct quotation from Zechariah 9:9, applied to Jesus' triumphal entry into Jerusalem. The portrayal of the Messiah as "gentle" (πρᾷος) and riding a donkey, rather than a warhorse, powerfully conveys the nature of His kingdom. It is a reign established not through military might or worldly power, but through humility, peace, and sacrificial love. This gentle arrival underscores His redemptive purpose and non-coercive rule.
### Related Words & Concepts
The semantic field of πρᾷος (G4235) is rich and interconnected with several other significant Greek terms:
* **πραΰς (G4236)**: The root form, often translated identically as "meek" or "gentle." It describes the same intrinsic quality of character.
* **πραΰτης (G4239)**: The noun form, "meekness" or "gentleness." This virtue is frequently listed as a fruit of the Spirit ([[Galatians 5:23]]) and is enjoined upon believers, especially those in leadership roles ([[1 Timothy 6:11]], [[2 Timothy 2:25]], [[Titus 3:2]]).
* **ταπεινός (G5011)**: "Humble," "lowly." As seen in [[Matthew 11:29]], meekness and humility are often presented as inseparable qualities. True gentleness flows from a humble recognition of one's place before God and others.
* **ἐπιεικής (G1933)**: "Gentle," "forbearing," "reasonable." This term describes a similar disposition, particularly in how one deals equitably and patiently with others, even when one has the right to be harsh.
* **μακροθυμία (G3115)**: "Patience," "longsuffering." Meekness often manifests through patience, enduring provocations without retaliation.
* **ἀοργησία**: Though not a common biblical word, the concept of being "without anger" or "slow to anger" is a natural outflow of πρᾷος.
Antonymously, πρᾷος stands in stark contrast to pride, arrogance, harshness, contentiousness, and uncontrolled anger.
### Theological Significance
The theological significance of πρᾷος (G4235) is profound and multifaceted:
* **Divine Character:** Most notably, πρᾷος reveals a fundamental aspect of God's character as embodied in Jesus Christ. Jesus' self-description as "gentle and humble" ([[Matthew 11:29]]) is a radical departure from typical portrayals of divine power. It assures believers of His approachability, compassion, and willingness to bear their burdens. His gentleness is not a sign of weakness, but of divinely controlled omnipotence, exercised in perfect love.
* **Messianic Fulfillment:** The application of Zechariah 9:9 to Jesus' entry into Jerusalem ([[Matthew 21:5]]) underscores the nature of His messianic kingdom. It is a kingdom of peace, established not by force but by humble service and self-sacrifice. The "gentle King" subverts worldly expectations of power and conquest, revealing a redemptive reign founded on love and humility.
* **Christian Virtue and Discipleship:** Meekness is a hallmark virtue for those who follow Christ. It is a disposition that enables believers to be teachable by God's Spirit, patient and forbearing with others, and resilient in the face of adversity. It is a fruit of the Spirit, indicating a transformed heart that has yielded to God's will. The beatitude, "Blessed are the meek, for they shall inherit the earth" ([[Matthew 5:5]]), elevates this quality to a foundational principle of the kingdom, promising an inheritance not through aggressive assertion but through humble submission to God's sovereignty.
* **Paradox of Strength:** The concept of πρᾷος embodies a profound paradox: true strength is found not in self-assertion or domination, but in self-control, humility, and a gentle spirit. This divine quality empowers believers to endure suffering, overcome evil with good, and reflect the image of Christ in a world often characterized by aggression and pride.
### Summary
The Greek word πρᾷος (G4235) describes a quality of "gentleness" and "humility" that is far from weakness, representing rather a divinely empowered strength under control. Its most significant occurrences in the Gospels reveal it as a defining characteristic of Jesus Christ Himself: His approachable nature and humble authority ([[Matthew 11:29]]) and His identity as the peaceful, non-coercive Messiah entering Jerusalem ([[Matthew 21:5]]). This quality is intrinsically linked to humility (`{{G5011}}`) and is a vital Christian virtue, a fruit of the Spirit (`{{G4239}}`), and a prerequisite for inheriting the earth ([[Matthew 5:5]]). Theologically, πρᾷος unveils the compassionate and humble nature of God in Christ, challenging worldly notions of power and calling believers to embody a disposition that reflects the gentle and redemptive reign of their King.
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