from ἀνά and παύω; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh:--take ease, refresh, (give, take) rest.
### Core Meaning & Semantic Range
The Greek word **anapaúō**, represented by `{{G373}}`, is defined as to repose, refresh, take ease, or give rest. Stemming from the words ἀνά and παύω, it conveys a sense of ceasing from labor or finding relief, both literally and figuratively. It appears 13 times across 12 unique verses in the Bible, illustrating various dimensions of rest and refreshment.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G373}}` is used in several distinct contexts. It is famously used by Jesus when He offers to give **rest** to all who **labour** `{{G2872}}` and are **heavy laden** `{{G5412}}` [[Matthew 11:28]]. This spiritual rest is contrasted with the worldly pursuit of ease, such as when the rich fool tells his **soul** `{{G5590}}` to "**take thine ease**" [[Luke 12:19]]. The word also describes physical respite, as when Jesus invites his disciples to come apart and **rest** for a while [[Mark 6:31]]. Furthermore, it signifies the encouragement and renewal believers provide for one another, as when the spirit of Paul and the Corinthians was **refreshed** [[1 Corinthians 16:18]] or when the "bowels of the saints" were **refreshed** through a brother's love [[Philemon 1:7]].
### Related Words & Concepts
Several related words help illuminate the concept of the rest offered by `{{G373}}`:
* `{{G2872}}` **kopiáō** (to labour): This word, meaning to feel fatigue or to work hard, describes the state from which `{{G373}}` provides relief. It is used in direct contrast to rest in Jesus' invitation to all who **labour** [[Matthew 11:28]].
* `{{G5412}}` **phortízō** (are heavy laden): Meaning to be overburdened, this term identifies the condition of those who are invited by Christ to receive His rest [[Matthew 11:28]].
* `{{G1205}}` **deûte** (come): This invitation to "come hither" is the prerequisite for receiving the rest of `{{G373}}`. It is the command Jesus gives to the weary multitudes [[Matthew 11:28]] and His busy disciples [[Mark 6:31]].
* `{{G2873}}` **kópos** (labour): Defined as toil that reduces strength, this noun is used to describe what the faithful will cease from in eternity. Those who die in the Lord **rest** from their **labours** [[Revelation 14:13]].
### Theological Significance
The theological weight of `{{G373}}` is significant, encompassing both present relief and future hope.
* **Rest in Christ:** The most profound application of `{{G373}}` is that true, spiritual rest is a gift from Christ Himself. It is not found merely in the absence of work, but in coming to Him [[Matthew 11:28]].
* **Fellowship and Refreshment:** The term demonstrates that a vital aspect of Christian community is mutual encouragement. Believers are called to **refresh** one another's spirits ([[1 Corinthians 16:18]]; [[2 Corinthians 7:13]]) and "bowels" `{{G4698}}`, a figurative term for inward affection ([[Philemon 1:7]], [[Philemon 1:20]]).
* **Hope of Eternal Repose:** `{{G373}}` serves as a promise of ultimate rest for the believer. A voice from heaven declares the dead in Christ **blessed** `{{G3107}}` because they will **rest** from their **labours** `{{G2873}}` [[Revelation 14:13]]. Martyred souls are also told to **rest** for a season until the number of their **fellowservants** `{{G4889}}` is complete [[Revelation 6:11]].
### Summary
In summary, `{{G373}}` presents a multi-layered concept of rest. It moves from physical repose from worldly toil to the spiritual refreshment found in fellowship, and ultimately to the eternal peace promised in Christ. It defines rest not simply as inactivity, but as a restorative gift that is actively given by Christ [[Matthew 11:28]], shared among believers [[1 Corinthians 16:18]], and fully realized as a reward for the faithful in eternity [[Revelation 14:13]].