English · KJV
G1210

δέω

déō /deh'-o/ Ask about this word
Roota primary verb
Meaningto bind (in various applications, literally or figuratively)
KJV usagebind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.

Word Study

In depth

A plain-language study of déō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word déō, represented by G1210, is a primary verb meaning to bind, knit, or tie. It appears 48 times across 41 unique verses and is used in a wide variety of applications, both literal and figurative. Its meaning ranges from the physical act of tying an animal or restraining a prisoner to the spiritual authority to establish binding declarations.

Beyond simple restraint, G1210 also conveys the nuance of gathering or preparing through tying. In instances like the binding of tares into bundles for burning (Matthew 13:30), the act of déō signifies an organized collection and segregation, a preparatory step before a final action. Similarly, the winding of Jesus' body in linen clothes for burial (John 19:40) uses G1210 to denote a careful arrangement and preparation, emphasizing the ritualistic and respectful handling of the deceased. This highlights a constructive or preparatory aspect of binding, rather than solely imprisonment or limitation.

Biblical Occurrences & Contextual Analysis

In scripture, G1210 is frequently used to describe physical restraint. Jesus is bound by his captors before being delivered to Pilate (Matthew 27:2, Mark 15:1). The apostle Paul describes himself as being bound for the sake of the gospel (Acts 21:13, Colossians 4:3), and the prophet Agabus uses Paul's girdle to prophesy how the Jews in Jerusalem would bind him Acts 21:11. Figuratively, the term expresses legal or spiritual obligation. A woman is said to be bound by law to her husband Romans 7:2, and a woman healed by Jesus was described as having been bound by Satan for eighteen years Luke 13:16. The word also carries a sense of spiritual authority, as when Jesus gives his disciples the power to bind and loose on earth and in heaven (Matthew 16:19, Matthew 18:18).

The verb also illuminates varied forms of personal confinement, extending beyond the well-known narratives of Jesus' and Paul's arrests. John the Baptist was bound in prison for Herodias' sake, a poignant illustration of the political and personal motivations behind such physical restraint (Mark 6:17, Matthew 14:3). Furthermore, Peter himself was found "sleeping between two soldiers, bound with two chains" before his miraculous escape, showcasing the vulnerability of even key apostles to severe physical incarceration (Acts 12:6). In a unique expression of internal compulsion, Paul declares himself "bound in the spirit" to go to Jerusalem (Acts 20:22), indicating a deep sense of divine imperative that compelled his journey, a spiritual binding that transcended mere physical chains.

Related Words & Concepts

Several related words help clarify the concept of binding and restraint:

  • G1199 desmón (band, bond, chain): This noun refers to the instrument of binding. In 2 Timothy 2:9, Paul speaks of suffering trouble to the point of bonds, contrasting his own physical state with the freedom of God's word.
  • G3089 lýō (to loosen): As the direct antonym, this word is essential for understanding déō. It appears in the passages on spiritual authority, where what is loosed on earth will be loosed in heaven Matthew 18:18.
  • G254 hálysis (fetter, chain): This term for a physical shackle is used to describe the man possessed by a demon whom no one could bind, not even with chains Mark 5:3.
  • G1283 diarpázō (to seize asunder, i.e. plunder): This action is the consequence of binding the strong man. One cannot spoil a strong man's house without first having the power to bind him Mark 3:27.
  • G1197 désmē (bundle, sheaf): This noun directly relates to the outcome of the action of G1210, signifying a collection of items that have been tied or bound together. In Matthew 13:30, the tares are gathered and bound into désmē for burning, illustrating the product of the verb's action.

Theological Significance

The theological weight of G1210 is significant, highlighting key spiritual principles.

  • Spiritual Authority: The authority to bind and loose, given to the disciples, represents the Church's power to declare what is forbidden and permitted according to God's will. This is a delegation of heavenly authority to earthly representatives Matthew 16:19.
  • Spiritual Warfare: The concept is central to spiritual conflict. To overcome demonic power, one must first bind the "strong man" Matthew 12:29. This is seen on an eschatological scale when an angel will bind Satan for a thousand years Revelation 20:2.
  • Bondage and Liberation: Scripture contrasts different forms of bondage. While Paul is physically bound in chains, he declares that the word of God is not bound 2 Timothy 2:9. Furthermore, a person can be bound by the law or by Satan, but can be loosed through Christ (Luke 13:16, Romans 7:2).
  • Divine Judgment and Exclusion: G1210 powerfully depicts the consequences of divine judgment, particularly in parables concerning the kingdom of heaven. The king's command to "Bind him hand and foot, and take him away, and cast him into outer darkness" for the guest without a wedding garment (Matthew 22:13) uses déō to signify a complete and inescapable exclusion from God's presence, a binding unto punishment. This echoes the binding of the tares for burning, underscoring a theme of separation and irreversible consequence for those found unrighteous.

Summary

The Greek verb G1210 déō is a profoundly versatile term, fundamental to understanding various biblical concepts from the most mundane to the most mystical. At its core, it signifies "to bind, knit, or tie," manifesting in literal applications such as the physical restraint of individuals, like Jesus by his captors (Matthew 27:2) or Peter by chains (Acts 12:6), and the tying of animals like a colt for Jesus' entry into Jerusalem (Luke 19:30). Beyond simple physical confinement, the word also extends to the careful preparation of objects, such as the winding of Jesus' body in graveclothes (John 19:40) or the gathering of tares into bundles for burning (Matthew 13:30), highlighting a sense of assembly and readiness for a subsequent action.

Figuratively, G1210 delves into the realms of legal, spiritual, and moral obligation. A woman is "bound by the law" to her husband (Romans 7:2), demonstrating its use in covenantal relationships. Spiritually, it describes the oppression caused by demonic forces, as seen in the woman "whom Satan hath bound" for eighteen years (Luke 13:16). Conversely, the concept of binding is central to the authority delegated to the Church, enabling disciples to "bind on earth" what will be "bound in heaven" (Matthew 16:19), representing the power to establish divine principles and declare what is forbidden or permitted. Paul's experience of being "bound in the spirit" (Acts 20:22) reveals a deep, internal compulsion, a spiritual imperative driving his actions.

The theological resonance of G1210 is multifaceted, touching upon spiritual authority, warfare, and the contrast between bondage and liberation. It also underscores themes of divine judgment and exclusion, as illustrated by the binding of the unworthy wedding guest (Matthew 22:13) or the eschatological binding of Satan for a thousand years (Revelation 20:2). Thus, déō moves beyond a simple physical act to become a potent metaphor for God's sovereign control, the Church's delegated power, and the ultimate consequences of righteousness or unrighteousness in the divine economy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 44 occurrences, inflected in 23 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • δεδεμένον
  • ἔδησεν
  • δεδεμένους
  • δεδεμένος
  • δήσαντες
  • δέδεται
  • ἔδησαν
  • δῆσαι
  • δήσῃ
  • δεθῆναι
  • δήσατε
  • δήσας

Related Words

Related

Words formed from this one

4 entries in Strong’s name this word as their origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G1199 δεσμόν a band, i.e. ligament (of the body) or shackle (of a prisoner) G1203 δεσπότης an absolute ruler ("despot") G1218 δῆμος the public (as bound together socially) G1401 δοῦλος a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or…

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G3089 λύω a primary verb G254 ἅλυσις a fetter or manacle G1283 διαρπάζω to seize asunder, i.e. plunder G1197 δέσμη a bundle

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 41 verses across 10 of the 27 books. Most frequent in Acts (12 verses); never once in the other 17.

8
Matthew
8
Mark
2
Luke
4
John
12
Acts
1
Romans
2
1 Corinthians
1
Colossians
1
2 Timothy
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.