neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
Transliteration:hierón
Pronunciation:hee-er-on'
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek word ἱερόν (hierón), Strong's number `{{G2411}}`, is a neuter noun derived from the adjective ἱερός (hieros), meaning "sacred" or "holy." Its core meaning denotes a sacred place, specifically referring to the entire precinct or complex of the Temple. This is a crucial distinction from ναός (naos) `{{G3485}}`, which refers to the inner sanctuary itself—the Holy Place and the Holy of Holies. Thus, hierón encompasses the outer courts, porticos, and all associated buildings and grounds, serving as a public and administrative center, whereas ναός signifies the innermost sacred dwelling of God. While primarily used for the Jerusalem Temple in the New Testament, it could theoretically refer to any sacred temple complex.
### Biblical Occurrences & Contextual Analysis
The term ἱερόν appears frequently in the Gospels and the book of Acts, consistently referring to the vast Temple complex in Jerusalem. Its usage highlights the Temple's role as a central hub for Jewish life, worship, and teaching.
* **Jesus' Ministry:** Jesus often taught, healed, and engaged in public discourse within the ἱερόν (e.g., [[Matthew 21:23]], [[Mark 14:49]], [[Luke 19:47]], [[John 7:14]], [[John 8:2]]). This underscores His public ministry and direct confrontation with the religious authorities in their own domain.
* **Cleansing of the Temple:** The accounts of Jesus driving out merchants and money-changers explicitly refer to His actions within the ἱερόν (e.g., [[Matthew 21:12]], [[Mark 11:15]], [[Luke 19:45]], [[John 2:14-15]]). This highlights the desecration of the outer courts and Jesus' zealous reclaiming of the sacred space for its intended purpose as a "house of prayer" ([[Matthew 21:13]]).
* **Early Christian Activity:** Following Jesus' ascension, the disciples continued to frequent the ἱερόν for prayer and teaching, indicating its enduring significance even as the new covenant was unfolding (e.g., [[Luke 24:53]], [[Acts 2:46]], [[Acts 3:1]], [[Acts 5:20]], [[Acts 5:42]]). This demonstrates their continued participation in Jewish life while proclaiming the Gospel.
* **Paul's Ministry:** Paul's visits to Jerusalem also involved the ἱερόν, particularly in connection with purification rites and his subsequent arrest (e.g., [[Acts 21:26-30]], [[Acts 24:6]]). These instances show the Temple's continued role in Jewish religious practice and as a site of both devotion and conflict.
### Related Words & Concepts
* **ναός (naos) `{{G3485}}`**: This is the most critical related term, as it provides the direct contrast to ἱερόν. While ἱερόν is the entire complex, ναός is the inner sanctuary (Holy Place and Holy of Holies). For instance, the tearing of the veil at Jesus' crucifixion occurs within the ναός ([[Matthew 27:51]], [[Mark 15:38]], [[Luke 23:45]]), signifying direct access to God.
* **ἱερός (hieros) `{{G2413}}`**: The adjective from which ἱερόν is derived, meaning "sacred" or "holy." It reinforces the consecrated nature of the Temple precincts.
* **ἅγιος (hagios) `{{G40}}`**: A broader term for "holy" or "set apart," applicable to people, places, or things dedicated to God. ἱερόν is a specific manifestation of a ἅγιος place.
* **Temple Imagery**: The New Testament develops a profound theological understanding of the Temple, moving beyond its physical structure. Believers are described as the spiritual ναός of God ([[1 Corinthians 3:16]], [[Ephesians 2:21]]), and Christ Himself is the ultimate Temple ([[John 2:19-21]]), through whom all access to God is granted. The concept of ἱερόν as the physical center of worship helps understand the radical shift to a spiritual, universal worship in Christ.
### Theological Significance
The ἱερόν holds profound theological significance, serving as more than just a building complex:
* **Focal Point of God's Presence and Covenant:** For Israel, the ἱερόν was the earthly dwelling place of God's presence, the center of their worship, and the physical embodiment of their covenant relationship with Yahweh. It was the place where sacrifices were offered, prayers ascended, and the Law was taught.
* **Site of Jesus' Divine Authority:** Jesus' actions within the ἱερόν demonstrate His supreme authority over the very institution of Jewish worship. His cleansing of the Temple was a prophetic act, asserting His right to purify and redefine the sacred space, challenging its commercialization and corruption. His teaching there underscored His messianic claims and His role as the ultimate interpreter of God's will.
* **Transition from Physical to Spiritual Worship:** The New Testament subtly, yet powerfully, shifts the focus from the physical ἱερόν to a new, spiritual reality. With Christ's sacrifice, the need for animal sacrifices in the Temple ceased. The destruction of the Jerusalem Temple in AD 70, prophesied by Jesus ([[Matthew 24:2]]), marked the definitive end of its role as the central place of worship, paving the way for a worship "in spirit and truth" ([[John 4:23-24]]) and the recognition of the Church as God's new spiritual Temple.
* **Accessibility and Inclusivity:** The ἱερόν included the Court of the Gentiles, a space for non-Jews to worship. Jesus' actions in this court, particularly His emphasis on it being a "house of prayer for all nations" ([[Mark 11:17]]), foreshadowed the breaking down of barriers and the universal accessibility to God through faith in Him.
### Summary
ἱερόν (hierón) refers to the entire Temple complex in Jerusalem, including its courtyards and porticos, distinct from the inner sanctuary (ναός). It served as the physical center of Jewish worship, administration, and public life during the New Testament era. In the Gospels and Acts, it is the primary setting for much of Jesus' ministry, His authoritative actions (like the Temple cleansing), and the early Christian community's continued engagement with Jewish religious practices. Theologically, ἱερόν represents the focal point of God's covenant with Israel, the site where Jesus demonstrated His divine authority, and a profound symbol of the transition from a localized, physical worship system to a universal, spiritual worship centered in Christ and His new covenant. Understanding ἱερόν is essential for grasping the historical context and the theological trajectory of the New Testament's message.
TRV