from the same as νουθεσία; to put in mind, i.e. (by implication) to caution or reprove gently:--admonish, warn.
Transliteration:nouthetéō
Pronunciation:noo-thet-eh'-o
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### Core Meaning & Semantic Range
The Greek verb νουθετέω (nouthetéō, `{{G3560}}`) is a compound word derived from νοῦς (nous, `{{G3563}}`), meaning "mind" or "understanding," and a form related to τίθημι (tithemi, `{{G5087}}`), meaning "to place" or "to put." Literally, therefore, νουθετέω signifies "to place in the mind" or "to put in mind." This core meaning extends semantically to the act of imparting instruction, caution, or warning, with the implicit goal of shaping one's understanding, behavior, or attitude. Unlike a harsh rebuke or punitive discipline, νουθετέω carries the connotation of gentle, loving, and persuasive admonition aimed at correction or prevention. It is a communication intended to bring someone to their senses, to remind them of truth, or to guide them away from error, always with a view towards their well-being and spiritual growth. The related noun νουθεσία (nouthesia, `{{G3559}}`) further underscores this meaning of "admonition" or "instruction."
### Biblical Occurrences & Contextual Analysis
The verb νουθετέω appears eight times in the New Testament, primarily in Paul's epistles, revealing its significance for Christian community and discipleship.
In [[Romans 15:14]], Paul states his conviction that the Roman believers "are full of goodness, filled with all knowledge and able to admonish one another." Here, νουθετέω describes a mutual ministry within the body of Christ, where believers, equipped with knowledge and goodness, are capable of offering loving correction and instruction to their peers. This suggests a mature and healthy Christian community.
Paul uses the term in a parental sense in [[1 Corinthians 4:14]], declaring, "I am not writing this to shame you, but to admonish you as my beloved children." His admonition, though potentially corrective, is framed by deep affection, underscoring the loving intent behind the act. It is not meant to humiliate but to guide and nurture.
In [[Colossians 1:28]], Paul describes his comprehensive ministry: "Him we proclaim, warning [νουθετοῦντες] everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ." Here, νουθετέω is paired with "teaching" (διδάσκοντες, didaskontes, `{{G1321}}`), indicating that admonition is a necessary complement to instruction. It implies applying the teaching to specific behaviors or attitudes that need adjustment for spiritual maturity.
The concept of mutual admonition reappears in [[Colossians 3:16]]: "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God." This verse highlights the Word of Christ as the source and standard for all teaching and admonition within the community, often expressed through worship and fellowship.
Paul twice uses νουθετέω in [[1 Thessalonians 5:12]] and [[1 Thessalonians 5:14]]. In verse 12, he urges the Thessalonians to "respect those who labor among you and are over you in the Lord and admonish you." This indicates that admonition is a function of leadership, requiring respect from the congregation. In verse 14, he instructs, "And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all." Here, νουθετέω is specifically directed towards the "idle" or "disorderly" (ἀτάκτους, ataktous), suggesting a need for gentle correction to bring them back into alignment with godly conduct and diligence.
Finally, in [[2 Thessalonians 3:15]], Paul advises regarding those who are disobedient: "Do not regard him as an enemy, but warn [νουθετεῖτε] him as a brother." This powerfully reiterates the loving, redemptive, and fraternal nature of νουθετέω. Even in cases of disobedience, the goal is restoration and reconciliation, not alienation. Similarly, [[Titus 3:10]] instructs, "As for a person who stirs up division, after warning [νουθεσίαν] him once and then a second time, have nothing more to do with him." This instance, using the cognate noun, implies a structured process of admonition for divisive individuals, with a clear limit to patience if the admonition is unheeded.
Across these contexts, νουθετέω consistently denotes a loving, purposeful, and often verbal act of correction or instruction, aimed at the spiritual well-being and maturity of the individual and the community.
### Related Words & Concepts
The most directly related word is the cognate noun νουθεσία (nouthesia, `{{G3559}}`), meaning "admonition" or "instruction," which shares the same root and core meaning.
Other related Greek terms, while distinct, often appear in conjunction with or offer a contrast to νουθετέω:
* διδάσκω (didaskō, `{{G1321}}`): "to teach." While διδάσκω focuses on imparting knowledge or doctrine, νουθετέω emphasizes the application of that knowledge to life and behavior, often in a corrective manner. One teaches truth; one admonishes concerning its practical implications.
* παρακαλέω (parakaleō, `{{G3870}}`): "to exhort," "to encourage," "to comfort." This term often accompanies νουθετέω, as true admonition is undergirded by encouragement and comfort, aiming for restoration rather than condemnation.
* ἐλέγχω (elenchō, `{{G1651}}`): "to convict," "to reprove," "to expose." While both νουθετέω and ἐλέγχω involve correction, ἐλέγχω often carries a stronger sense of conviction, exposing error or sin, sometimes with a sharper tone. νουθετέω is generally gentler, focusing on putting truth into the mind for guidance.
* παιδεύω (paideuō, `{{G3811}}`): "to discipline," "to train," "to instruct." This term can encompass a broader range of disciplinary actions, including more severe forms of correction, whereas νουθετέω is primarily verbal and persuasive. παιδεύω aims at shaping character through training, which may include νουθετέω.
### Theological Significance
The concept of νουθετέω is profoundly significant for understanding the nature of Christian community, discipleship, and pastoral care.
Firstly, it underscores the **mutual responsibility** of believers. The ability to "admonish one another" ([[Romans 15:14]], [[Colossians 3:16]]) highlights that spiritual growth is not a solitary endeavor but a communal one, requiring active participation in each other's lives for the purpose of holiness and maturity. This mutual care is an expression of Christian love (ἀγάπη, agapē, `{{G26}}`).
Secondly, νουθετέω is an essential aspect of **pastoral leadership**. Elders and those in authority are specifically called to "admonish" ([[1 Thessalonians 5:12]]), indicating that loving correction is a core duty of spiritual oversight. This is not about authoritarian control but about shepherding souls towards Christlikeness.
Thirdly, the purpose of νουθετέω is always **redemptive and constructive**. It is never intended to shame, condemn, or alienate, but to restore, guide, and build up. Paul's admonition to the Corinthians was "as my beloved children" ([[1 Corinthians 4:14]]), and the instruction regarding the disobedient brother was to "warn him as a brother" rather than an "enemy" ([[2 Thessalonians 3:15]]). This reflects the very heart of God, who disciplines His children for their good ([[Hebrews 12:5-11]]).
Finally, νουθετέω emphasizes the **centrality of God's Word** as the basis for all admonition. [[Colossians 3:16]] links admonition directly to the rich indwelling of "the word of Christ," signifying that all correction must be rooted in divine truth and wisdom, not personal opinion or human judgment. It is about bringing minds into conformity with Christ.
### Summary
νουθετέω (nouthetéō, `{{G3560}}`) is a vital New Testament term signifying "to place in the mind," leading to the meaning "to admonish," "to caution," or "to warn." It describes a loving, gentle, and persuasive form of correction or instruction aimed at guiding individuals toward spiritual truth and proper conduct. Unlike harsh rebuke, νουθετέω is characterized by its redemptive intent, seeking to restore and build up, rather than to condemn or shame. This practice is presented as a mutual responsibility within the Christian community, a key function of spiritual leadership, and an essential component of discipleship, always rooted in the Word of Christ and motivated by genuine love for the spiritual well-being and maturity of believers.
TRV