### Core Meaning & Semantic Range
The Greek word **ásēmos**, represented by `{{G767}}`, means unmarked or, figuratively, ignoble or **mean**. It is derived from a negative particle and the base of a word for "to signify." This rare term appears only **1 time** in **1 unique verse** in the entire Bible, highlighting a very specific moment of self-identification.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G767}}` occurs when the apostle Paul defends his identity. In [[Acts 21:39]], to prevent being unjustly punished, Paul declares, "I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no **mean** city." By stating that Tarsus was not an ignoble or insignificant place, Paul was asserting his standing and credibility. He was not from some unknown village, but a recognized city, which afforded him a certain status and the right to be heard.
### Related Words & Concepts
Several related words from its context help clarify the meaning of Paul's statement:
* `{{G4172}}` **pólis** (a town (properly, with walls, of greater or less size):--city): This is the object Paul describes. The importance of one's **city** is seen elsewhere, as in the "city of David" where the Saviour was born [[Luke 2:11]] and the ultimate "city of the living God" [[Hebrews 12:22]].
* `{{G4177}}` **polítēs** (from πόλις; a townsman:--citizen): This word defines Paul's relationship to his city. Being a **citizen** carried rights and a recognized identity, which Paul leverages. This contrasts with other uses, such as the citizens who hated their ruler [[Luke 19:14]].
* `{{G3972}}` **Paûlos** (of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus): The identity of the speaker, **Paul**, is central. He is an apostle [[Galatians 1:1]] and servant of Jesus Christ [[Romans 1:1]], which provides the ultimate context for his actions.
### Theological Significance
The theological weight of `{{G767}}` is subtle, derived entirely from its single use. It is not used to describe a theological state, but a sociological one for a theological purpose.
* **Credibility for the Gospel:** Paul's declaration that he is from "no **mean** city" is a strategic claim to gain a platform to **speak** `{{G2980}}` to the **people** `{{G2992}}`. He uses his earthly standing as a **citizen** `{{G4177}}` of a notable city to secure an opportunity to present his case and, by extension, the gospel [[Acts 21:39]].
* **Contrast with Heavenly Citizenship:** While Paul uses his earthly citizenship to his advantage, his writings emphasize a greater identity. There is ultimately "neither **Jew** `{{G2453}}` nor Greek" in Christ [[Galatians 3:28]]. Paul's statement about his earthly **city** `{{G4172}}` stands in contrast to the believer's true home, the heavenly Jerusalem, the "city of the living God" [[Hebrews 12:22]].
* **The Believer's Standing:** The term underscores that while worldly status is secondary to one's standing in Christ, it can be used for divine purposes. Paul, an apostle of Jesus Christ [[Romans 1:1]], did not hesitate to mention his respectable origins to further his ministry.
### Summary
In summary, **ásēmos** `{{G767}}` is a word whose significance comes from its rarity and precise context. Meaning "unmarked" or "**mean**," its sole appearance in [[Acts 21:39]] is a powerful example of the apostle Paul using his reputable earthly citizenship to gain a hearing for a heavenly message. It illustrates that while a believer's ultimate identity is not of this world, aspects of one's earthly life can be used strategically in service to God.
TRV