


Found 65 Strong's definitions.
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1
G4893: συνείδησις (syneídēsis)
from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
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2
G4894: συνείδω (syneídō)
from σύν and εἴδω; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of:--consider, know, be privy, be ware of.
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3
G4625: σκάνδαλον (skándalon)
("scandal"); probably from a derivative of κάμπτω; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
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4
G770: ἀσθενέω (asthenéō)
from ἀσθενής; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
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5
G3563: νοῦς (noûs)
probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
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6
G379: ἀναπολόγητος (anapológētos)
from Α (as a negative particle) and a presumed derivative of ἀπολογέομαι; indefensible:--without an excuse, inexcusable.
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7
G460: ἀνόμως (anómōs)
adverb from ἄνομος; lawlessly, i.e. (specially) not amenable to (the Jewish) law:--without law.
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8
G677: ἀπρόσκοπος (apróskopos)
from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence.
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9
G771: ἀσθένημα (asthénēma)
from ἀσθενέω; a scruple of conscience:--infirmity.
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10
G2607: καταγινώσκω (kataginṓskō)
from κατά and γινώσκω; to note against, i.e. find fault with:--blame, condemn.
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11
G2907: κρέας (kréas)
perhaps a primary word; (butcher's) meat:--flesh.
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12
G3111: μάκελλον (mákellon)
of Latin origin (macellum); a butcher's stall, meat market or provision-shop:--shambles.
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13
G3392: μιαίνω (miaínō)
perhaps a primary verb; to sully or taint, i.e. contaminate (ceremonially or morally):--defile.
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14
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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15
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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16
G4349: προσκοπή (proskopḗ)
from προσκόπτω; a stumbling, i.e. (figuratively and concretely) occasion of sin:--offence.
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17
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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18
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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19
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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20
G772: ἀσθενής (asthenḗs)
from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
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21
G2596: κατά (katá)
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
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22
G2919: κρίνω (krínō)
properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
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23
G2632: κατακρίνω (katakrínō)
from κατά and κρίνω; to judge against, i.e. sentence:--condemn, damn.
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24
G142: αἴρω (aírō)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
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25
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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26
G1033: βρῶμα (brōma)
from the base of βιβρώσκω; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:--meat, victuals.
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27
G5315: φάγω (phágō)
a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
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28
G3619: οἰκοδομή (oikodomḗ)
feminine (abstract) of a compound of οἶκος and the base of δῶμα; architecture, i.e. (concretely) a structure; figuratively, confirmation:--building, edify(-ication, -ing).
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29
G1035: βρῶσις (brōsis)
from the base of βιβρώσκω; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively):--eating, food, meat.
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30
G2068: ἐσθίω (esthíō)
strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
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31
G1497: εἴδωλον (eídōlon)
from εἶδος; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:--idol.
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32
G1494: εἰδωλόθυτον (eidōlóthyton)
neuter of a compound of εἴδωλον and a presumed derivative of θύω; an image-sacrifice, i.e. part of an idolatrous offering:--(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
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33
G4864: συναγωγή (synagōgḗ)
from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
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34
G169: ἀκάθαρτος (akáthartos)
from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
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35
G3435: μολύνω (molýnō)
probably from μέλας; to soil (figuratively):--defile.
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36
G2840: κοινόω (koinóō)
from κοινός; to make (or consider) profane (ceremonially):--call common, defile, pollute, unclean.
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37
G4509: ῥύπος (rhýpos)
of uncertain affinity; dirt, i.e. (morally) depravity:--filth.
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38
G53: ἁγνός (hagnós)
from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect:--chaste, clean, pure.
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39
G2513: καθαρός (katharós)
of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
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40
G38: ἁγιασμός (hagiasmós)
from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification.
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41
H2930: טָמֵא (ṭâmêʼ)
a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
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42
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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43
G1271: διάνοια (diánoia)
from διά and νοῦς; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise:-- imagination, mind, understanding.
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44
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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45
G627: ἀπολογία (apología)
from the same as ἀπολογέομαι; a plea ("apology"):--answer (for self), clearing of self, defence.
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46
G1344: δικαιόω (dikaióō)
from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
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47
G1777: ἔνοχος (énochos)
from ἐνέχω; liable to (a condition, penalty or imputation):--in danger of, guilty of, subject to.
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48
G57: ἄγνωστος (ágnōstos)
from Α (as negative particle) and γνωστός; unknown:--unknown.
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49
G458: ἀνομία (anomía)
from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
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50
G1484: ἔθνος (éthnos)
probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
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51
G4624: σκανδαλίζω (skandalízō)
from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
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52
G264: ἁμαρτάνω (hamartánō)
perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
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53
G3986: πειρασμός (peirasmós)
from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
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54
G4892: συνέδριον (synédrion)
neuter of a presumed derivative of a compound of σύν and the base of ἑδραῖος; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council.
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55
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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56
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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57
G4350: προσκόπτω (proskóptō)
from πρός and κόπτω; to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively):--beat upon, dash, stumble (at).
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58
G1506: εἰλικρινής (eilikrinḗs)
from (the sun's ray) and κρίνω; judged by sunlight, i.e. tested as genuine (figuratively):--pure, sincere.
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59
G299: ἄμωμος (ámōmos)
from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively):--without blame (blemish, fault, spot), faultless, unblamable.
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60
G273: ἄμεμπτος (ámemptos)
from Α (as a negative particle) and a derivative of μέμφομαι; irreproachable:--blameless, faultless, unblamable.
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61
G769: ἀσθένεια (asthéneia)
from ἀσθενής; feebleness (of mind or body); by implication, malady; morally, frailty:--disease, infirmity, sickness, weakness.
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62
G1411: δύναμις (dýnamis)
from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
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63
G2479: ἰσχύς (ischýs)
from a derivative of (force; compare , a form of ἔχω); forcefulness (literally or figuratively):--ability, might(-ily), power, strength.
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64
G941: βαστάζω (bastázō)
perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):--bear, carry, take up.
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65
G4348: πρόσκομμα (próskomma)
from προσκόπτω; a stub, i.e. (figuratively) occasion of apostasy:--offence, stumbling(-block, (-stone)).