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G1271

διάνοια

diánoia /dee-an'-oy-ah/ Ask about this word
from διά and νοῦς
deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
imagination, mind, understanding.

Word Study

In depth

A plain-language study of diánoia — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word diánoia, represented by G1271, refers to the faculty of the mind, understanding, or imagination. It appears 13 times in 13 unique verses in the Bible. The term signifies deep thought and the disposition of the mind, as well as the exercise of this faculty.

Biblical Occurrences & Contextual Analysis

In scripture, G1271 is used in several key ways. It is a central component of the greatest commandment, where believers are called to love G25 the Lord their God with all their heart, soul, and mind (Matthew 22:37, Luke 10:27). It is also the faculty where God promises to place His laws under the New Covenant, writing them on the heart and in the mind (Hebrews 8:10, Hebrews 10:16). The state of the mind can be one of alienation from God, darkened by ignorance Ephesians 4:18, or it can be the source of pride in the "imagination of their hearts" Luke 1:51. Conversely, believers are given an understanding to know God 1 John 5:20 and are encouraged to "gird up the loins" of their mind in hope 1 Peter 1:13.

Related Words & Concepts

Several related words help clarify the role and state of the mind:

  • G2588 kardía (heart): Defined as "the heart, i.e. (figuratively) the thoughts or feelings (mind)", this word is frequently used alongside G1271 to describe the inner person, as in the command to love God with all one's heart and mind Mark 12:30.
  • G5461 phōtízō (enlighten): This verb means "to shed rays, i.e. to shine or (transitively) to brighten up". It is directly connected to the mind in the prayer for the "eyes of your understanding being enlightened" Ephesians 1:18.
  • G2190 echthrós (enemy, foe): Describing a hostile state, this word is used to characterize the unrenewed mind, which is alienated and an enemy to God Colossians 1:21.
  • G4190 ponērós (wicked): Meaning "hurtful, i.e. evil," this term describes the fruit of a mind at enmity with God, leading to "wicked works" Colossians 1:21.

Theological Significance

The theological significance of G1271 highlights the inner life of a person in relation to God.

  • The Faculty of Devotion: Loving God requires the total person, including the mind. The command to love God with all one's mind establishes it as a critical faculty for worship and devotion Matthew 22:37.
  • The Locus of Redemption: The unregenerate mind is alienated from God and produces wicked works Colossians 1:21. However, through the New Covenant, God acts to place his laws in the mind Hebrews 10:16 and gives an understanding so that believers can know Him 1 John 5:20.
  • The State of a Believer: A believer's mind is to be stirred up by way of remembrance 2 Peter 3:1 and prepared for action by girding up its loins 1 Peter 1:13. The eyes of the understanding are enlightened to perceive the hope of God's calling Ephesians 1:18.

Summary

In summary, G1271 is a crucial term that goes beyond simple intellect to describe the disposition and exercise of the mind or understanding. It is a key element in loving God, the sphere of both human alienation and divine renewal, and a faculty that God enlightens and engages. The state of one's diánoia is therefore central to their relationship with God, whether as an enemy in the mind or as one who has been given an understanding to know the truth.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 13 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Singular Feminine
  • Accusative Singular Feminine
  • Genitive Singular Feminine
  • Genitive Plural Feminine
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 9 of the 27 books. Most frequent in Ephesians (3 verses); never once in the other 18.

1
Matthew
1
Mark
2
Luke
3
Ephesians
1
Colossians
2
Hebrews
1
1 Peter
1
2 Peter
1
1 John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.