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G677

ἀπρόσκοπος

apróskopos /ap-ros'-kop-os/ Ask about this word
from Α (as a negative particle) and a presumed derivative of προσκόπτω
actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
none (void of, without) offence.

Word Study

In depth

A plain-language study of apróskopos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ἀπρόσκοπος (apróskopos), represented by G677, describes a state of being inoffensive or faultless. It appears 3 times across 3 unique verses in the Bible. The word's definition carries a dual meaning: actively, it means not leading others into sin, and passively, it means not being led into sin oneself.

Biblical Occurrences & Contextual Analysis

In its biblical applications, G677 emphasizes the importance of a believer's conduct. In Paul's prayer for the Philippians, he desires that they may be "sincere and without offence till the day of Christ" Philippians 1:10, highlighting a state of personal blamelessness. In his defense before Felix, Paul states that he strives to maintain a "conscience void of offence toward God, and toward men" Acts 24:16, connecting the term to personal integrity and spiritual discipline. Finally, Paul uses it as an active command to the Corinthian believers: "Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God" 1 Corinthians 10:32, focusing on the responsibility to not be a stumbling block to others.

Related Words & Concepts

Several related words provide deeper context to the concept of being without offense:

  • G1381 dokimázō (to test; by implication, to approve): This word is used in conjunction with G677, urging believers to approve things that are excellent in order to be without offense Philippians 1:10.
  • G4893 syneídēsis (moral consciousness): This term is central to the idea of being faultless, as Paul's goal was to maintain a conscience void of offense before both God and man Acts 24:16.
  • G778 askéō (to train, strive): This word shows the active effort required to remain blameless, as Paul states he must exercise himself to have a clear conscience Acts 24:16.
  • G1096 gínomai (to become, come into being): This verb is used to command believers to be or become a source of "none offence" to any group 1 Corinthians 10:32.

Theological Significance

The theological significance of G677 is centered on the practical outworking of a believer's faith in relation to God, others, and oneself.

  • Personal Purity: Being without offense is presented as a key aspect of sincerity and readiness for the "day of Christ," linking blameless conduct to eschatological hope Philippians 1:10.
  • Conscious Integrity: The term underscores the importance of a well-kept conscience. It is not a passive state but one that requires constant exercise and discipline toward both God and people Acts 24:16.
  • Corporate Responsibility: The command to give no offense extends a believer's responsibility to all groups of people—Jews, Gentiles, and the church itself—making considerate, selfless behavior a core Christian duty 1 Corinthians 10:32.

Summary

In summary, G677 is a crucial term for Christian ethics. It moves beyond a simple definition of faultlessness to encompass both the internal state of a clear conscience and the external action of not causing others to stumble. It calls believers to a life of sincerity and discipline, lived in conscious consideration of their impact on the church and the wider world, all in preparation for the day of Christ.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Accusative Singular Feminine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Acts, 1 Corinthians, and Philippians (1 verse each); never once in the other 24.

1
Acts
1
1 Corinthians
1
Philippians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.