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G460

ἀνόμως

anómōs /an-om'-oce/ Ask about this word
adverb from ἄνομος; lawlessly, i.e. (specially) not amenable to (the Jewish) law
without law.

Word Study

In depth

A plain-language study of anómōs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anómōs, represented by G460, is an adverb that means to act lawlessly or without law. It is specifically defined as not being amenable to the Jewish law. Despite its precise meaning, it is a rare term, appearing only 2 times across 1 unique verse in the Bible.

Biblical Occurrences & Contextual Analysis

The sole scriptural appearance of G460 is in Romans 2:12, where it is used to draw a critical distinction. The verse states that "as many as have sinned without law shall also perish without law." This phrase establishes a parallel accountability for those who exist outside the Mosaic code, contrasting them with those who have sinned "in the law" G3551 and will be "judged by the law" G2919.

Related Words & Concepts

Several related words found in its immediate context help to define the scope of G460:

  • G264 hamartánō (to sin): This word, meaning to err or miss the mark, is the action taken by those who are without law. The pairing shows that sin is a reality even for those who do not have the written law of Moses Romans 2:12.
  • G3551 nómos (law): As the word for a prescriptive regulation, especially the law of Moses, this term stands in direct opposition to being without law. The entire structure of the verse hinges on the contrast between sinning with or without this law Romans 2:12.
  • G622 apóllymi (to perish): This term means to be destroyed fully or to lose. It is the stated outcome for those who sin without law, confirming that accountability for sin does not require the presence of a formal legal code Romans 2:12.

Theological Significance

The theological significance of G460 is centered on the nature of divine judgment and universal human accountability.

  • Consequence Outside the Law: The primary point is that perishing G622 is the consequence of sinning G264, even for those who do so without law. This establishes that the law of Moses is not the only standard by which humanity is held accountable.
  • Parallel Judgments: The argument in Romans 2:12 creates a parallel structure of justice. Those without law perish without law; those in the law are judged by the law. This implies that judgment is administered according to the light or standard a person has been given.

Summary

In summary, anómōs G460 is a specific term that, while used only once, is foundational to the argument for universal accountability in Romans. It clarifies that sinning without law still carries the grave consequence of perishing. The word is crucial for understanding that God's judgment is not limited to those under the Mosaic covenant but extends to all people, judging them righteously based on their deeds.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adverb across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Adverb

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.