### Core Meaning & Semantic Range
The Greek word **énochos**, represented by `{{G1777}}`, signifies being **liable to** a condition, penalty, or imputation. It appears **10 times** across **8 unique verses** in the Bible and is variously translated as **'in danger of'**, **'guilty of'**, or **'subject to'**.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G1777}}` is used to describe liability in both legal and spiritual contexts. It denotes being **in danger of** judgment for actions like killing or even being angry with a brother [[Matthew 5:21-22]]. The term is used in a formal legal sense, as when the council condemned Jesus as **'guilty of death'** [[Mark 14:64]]. It also carries significant spiritual weight, describing someone who partakes of the Lord's cup unworthily as **'guilty of the body and blood of the Lord'** [[1 Corinthians 11:27]], or someone who blasphemes the Holy Ghost as **'in danger of eternal damnation'** [[Mark 3:29]].
### Related Words & Concepts
Several related words help clarify the conditions and consequences associated with being **énochos**:
* `{{G3551}}` **nómos** (law): This word for **law** provides the standard against which guilt is measured. To offend in one point of the **law** is to become **guilty** of all [[James 2:10]].
* `{{G4417}}` **ptaíō** (to err, sin, fail): This word for offending or stumbling is the action that makes one **guilty** `{{G1777}}`. It signifies tripping or erring from the path set by the **law** [[James 2:10]].
* `{{G2288}}` **thánatos** (death): This is a frequent penalty one can be **guilty of**. It is used in the context of a literal sentence [[Mark 14:64]] and as the source of **fear** [[Hebrews 2:15]].
* `{{G1397}}` **douleía** (bondage): This describes a state of **slavery**. Those who **fear** death are described as being **subject to bondage** their entire lives [[Hebrews 2:15]].
### Theological Significance
The theological weight of `{{G1777}}` is significant, highlighting several key principles:
* **Accountability for Inner Sin:** `{{G1777}}` is used to show that liability extends beyond physical acts. In [[Matthew 5:22]], being **angry** `{{G3710}}` with a brother makes one **in danger of** the judgment, and calling someone a **fool** `{{G3474}}` makes one **in danger of hell fire** `{{G1067}}`.
* **The Indivisible Nature of the Law:** The concept of guilt is total. According to [[James 2:10]], to **offend** `{{G4417}}` in one part of the **law** `{{G3551}}` makes a person **guilty** of breaking all of it, highlighting the law's comprehensive authority.
* **Sacred Responsibility:** The term underscores the seriousness of religious observance. One who eats and drinks of the Lord's cup **unworthily** `{{G371}}` is **guilty of the body and blood of the Lord** `{{G2962}}`, indicating a severe spiritual penalty for irreverence [[1 Corinthians 11:27]].
* **Humanity's Universal Condition:** Before Christ's deliverance, humanity is portrayed as being **subject to bondage** `{{G1397}}` for a lifetime due to the **fear of death** `{{G2288}}` [[Hebrews 2:15]]. `{{G1777}}` here describes a universal state of liability.
### Summary
In summary, `{{G1777}}` **énochos** is a powerful term that conveys liability, guilt, and being subject to a penalty. It moves beyond simple legal guilt for actions like murder to include the inner states of anger and contempt [[Matthew 5:22]]. It establishes the principle that the law is a unified whole [[James 2:10]] and that sacred acts carry profound responsibility [[1 Corinthians 11:27]]. Ultimately, it defines a state of being—whether **guilty of death** or **subject to bondage**—from which deliverance is necessary.
TRV