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G1777

ἔνοχος

énochos /en'-okh-os/ Ask about this word
from ἐνέχω
liable to (a condition, penalty or imputation)
in danger of, guilty of, subject to.

Word Study

In depth

A plain-language study of énochos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word énochos, represented by G1777, signifies being liable to a condition, penalty, or imputation. It appears 10 times across 8 unique verses in the Bible and is variously translated as 'in danger of', 'guilty of', or 'subject to'.

Biblical Occurrences & Contextual Analysis

In scripture, G1777 is used to describe liability in both legal and spiritual contexts. It denotes being in danger of judgment for actions like killing or even being angry with a brother Matthew 5:21-22. The term is used in a formal legal sense, as when the council condemned Jesus as 'guilty of death' Mark 14:64. It also carries significant spiritual weight, describing someone who partakes of the Lord's cup unworthily as 'guilty of the body and blood of the Lord' 1 Corinthians 11:27, or someone who blasphemes the Holy Ghost as 'in danger of eternal damnation' Mark 3:29.

Related Words & Concepts

Several related words help clarify the conditions and consequences associated with being énochos:

  • G3551 nómos (law): This word for law provides the standard against which guilt is measured. To offend in one point of the law is to become guilty of all James 2:10.
  • G4417 ptaíō (to err, sin, fail): This word for offending or stumbling is the action that makes one guilty G1777. It signifies tripping or erring from the path set by the law James 2:10.
  • G2288 thánatos (death): This is a frequent penalty one can be guilty of. It is used in the context of a literal sentence Mark 14:64 and as the source of fear Hebrews 2:15.
  • G1397 douleía (bondage): This describes a state of slavery. Those who fear death are described as being subject to bondage their entire lives Hebrews 2:15.

Theological Significance

The theological weight of G1777 is significant, highlighting several key principles:

  • Accountability for Inner Sin: G1777 is used to show that liability extends beyond physical acts. In Matthew 5:22, being angry G3710 with a brother makes one in danger of the judgment, and calling someone a fool G3474 makes one in danger of hell fire G1067.
  • The Indivisible Nature of the Law: The concept of guilt is total. According to James 2:10, to offend G4417 in one part of the law G3551 makes a person guilty of breaking all of it, highlighting the law's comprehensive authority.
  • Sacred Responsibility: The term underscores the seriousness of religious observance. One who eats and drinks of the Lord's cup unworthily G371 is guilty of the body and blood of the Lord G2962, indicating a severe spiritual penalty for irreverence 1 Corinthians 11:27.
  • Humanity's Universal Condition: Before Christ's deliverance, humanity is portrayed as being subject to bondage G1397 for a lifetime due to the fear of death G2288 Hebrews 2:15. G1777 here describes a universal state of liability.

Summary

In summary, G1777 énochos is a powerful term that conveys liability, guilt, and being subject to a penalty. It moves beyond simple legal guilt for actions like murder to include the inner states of anger and contempt Matthew 5:22. It establishes the principle that the law is a unified whole James 2:10 and that sacred acts carry profound responsibility 1 Corinthians 11:27. Ultimately, it defines a state of being—whether guilty of death or subject to bondage—from which deliverance is necessary.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 10 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Accusative Singular Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 5 of the 27 books. Most frequent in Matthew (3 verses); never once in the other 22.

3
Matthew
2
Mark
1
1 Corinthians
1
Hebrews
1
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.