Luke 21:27

KJV

And then shall they see the Son of man coming in a cloud with power and great glory.

KJV (with Strong's)

And {G2532} then {G5119} shall they see {G3700} the Son {G5207} of man {G444} coming {G2064} in {G1722} a cloud {G3507} with {G3326} power {G1411} and {G2532} great {G4183} glory {G1391}.

Complete Jewish Bible

And then they will see the Son of Man coming in a cloud with tremendous power and glory.

Berean Standard Bible

At that time they will see the Son of Man coming in a cloud with power and great glory.

American Standard Version

And then shall they see the Son of man coming in a cloud with power and great glory.

Commentary

### SUMMARY
Luke 21:27 is a pivotal declaration by Jesus Christ, forming a central component of His Olivet Discourse, a prophetic sermon delivered to His disciples concerning the signs of the end times, the destruction of Jerusalem, and His ultimate, glorious Second Coming. This verse specifically foretells the visible, undeniable return of "the Son of Man" with unparalleled power and majesty, appearing in a cloud, signaling the culmination of human history and the establishment of His eternal kingdom.

### CONTEXT
* **Literary Context:** Luke 21:27 stands as the climax of Jesus' detailed eschatological discourse, often referred to as the Olivet Discourse, given on the Mount of Olives. Preceding this verse, Jesus describes a period of intense global turmoil, including wars, famines, earthquakes, persecutions of believers, and cosmic disturbances—"signs in the sun, and in the moon, and in the stars" ([Luke 21:25](/luke/21-25 "Luke 21:25 - Signs of the End")). These cataclysmic events are presented not as the end itself, but as harbingers of the Son of Man's imminent arrival. The verse immediately follows the description of "distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear" ([Luke 21:25-26](/luke/21-25-26 "Luke 21:25-26 - Distress and Fear Among Nations")), setting the stage for a dramatic divine intervention that will resolve the chaos. This structure emphasizes that while the world experiences unprecedented tribulation, the ultimate hope and resolution lie in Christ's return.
* **Historical & Cultural Context:** Jesus' audience, primarily His Jewish disciples, would have been deeply familiar with Old Testament prophetic traditions concerning a coming Messiah. However, their expectations often focused on a political deliverer who would overthrow Roman rule and restore the Davidic kingdom. Jesus' discourse, including this verse, reorients their understanding towards a cosmic, divine intervention. The imagery of "the Son of Man coming in a cloud" directly echoes the vision in [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man Coming with Clouds"), a powerful prophecy of a divine, sovereign figure receiving everlasting dominion. For a Jewish audience, clouds were frequently associated with the **Shekinah glory** of God, His divine presence (e.g., leading Israel in the wilderness, filling the tabernacle and temple). Thus, Jesus' use of this imagery would have conveyed an unmistakable claim to divine authority and a future coming that would be unmistakably supernatural and glorious, far surpassing any earthly king.
* **Key Themes:** Luke 21:27 contributes significantly to several major themes within Luke's Gospel and biblical eschatology. Firstly, it underscores the **Sovereignty of Christ** over history and creation, asserting His ultimate authority as the divine orchestrator of end-time events. Secondly, it highlights the **Certainty of Prophecy**, affirming that Jesus' words, though spoken centuries ago, will be fulfilled precisely as declared, providing assurance for believers. Thirdly, the verse emphasizes the **Visible and Universal Nature of Christ's Return**, contrasting with His humble first advent and ensuring that His second coming will be an undeniable, globally witnessed event. Finally, it reinforces the theme of **Divine Judgment and Vindication**, as the Son of Man's return will bring both judgment upon the unrighteous and ultimate vindication and redemption for those who have faithfully endured the preceding tribulations, as suggested by Jesus' encouraging words in [Luke 21:28](/luke/21-28 "Luke 21:28 - Redemption Drawing Near") to "look up, and lift up your heads; for your redemption draweth nigh."

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **see (Greek, _optánomai'_):** This word denotes a gaze with wide-open eyes, as at something remarkable or extraordinary. It implies a vision that is not merely mechanical or casual but an intentional, profound observation of something significant. In the context of Luke 21:27, it emphasizes that the Son of Man's coming will be a universally observable, undeniable, and awe-inspiring spectacle, not a secret or spiritual event.
* **cloud (Greek, _nephélē'_):** Properly referring to cloudiness or a cloud, this term carries profound theological weight in biblical literature. Clouds are consistently associated with the **theophany** (manifestation of God's presence), divine glory, and divine judgment. Examples include God's presence on Mount Sinai, the pillar of cloud guiding Israel, and the cloud of glory filling the Tabernacle. Jesus' ascension also occurred in a cloud ([Acts 1:9](/acts/1-9 "Acts 1:9 - Jesus' Ascension")). Therefore, His return "in a cloud" signifies a supernatural, divine event, demonstrating His majesty and heavenly origin, and separating it from any earthly phenomenon.
* **power (Greek, _dýnamis'_):** This word refers to force, inherent might, or miraculous power. It encompasses ability, strength, and the capacity to perform mighty deeds. When applied to Christ's return, it signifies an overwhelming display of divine might, demonstrating His absolute authority and ability to execute judgment and establish His kingdom. This is a stark contrast to His humble, seemingly powerless first advent.
* **glory (Greek, _dóxa'_):** Derived from a root meaning "to seem" or "to appear," this term signifies glory as something very apparent, encompassing dignity, honor, praise, and worship. In a theological sense, it refers to the radiant splendor and majesty of God. The "great glory" accompanying the Son of Man's return speaks to the full revelation of His divine nature, His inherent majesty, and the honor due to Him as King of kings and Lord of lords.

#### Verse Breakdown
* **"And then shall they see":** This opening phrase establishes the timing and the universal nature of the event. "Then" (Greek, _tóte'_) points to a specific future moment, following the cosmic disturbances described in the preceding verses. The phrase "shall they see" (Greek, _optánomai'_) emphasizes that this will be a visible, undeniable, and globally witnessed event. It will not be a secret rapture or a spiritual coming, but a physical manifestation that all people, believers and unbelievers alike, will observe.
* **"the Son of man":** This is Jesus' most frequent self-designation, used over 80 times in the Gospels. It is a profound title that simultaneously highlights His full humanity (He is truly "man," Greek _ánthrōpos'_) and His divine, messianic authority, drawing directly from the prophetic vision in [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man's Dominion"). By using this title, Jesus identifies Himself as the one appointed by God to receive everlasting dominion, glory, and a kingdom that will never be destroyed.
* **"coming in a cloud":** This imagery is rich with Old Testament significance. Clouds are consistently associated with God's presence, majesty, and divine intervention (e.g., the **Shekinah glory**). It recalls Jesus' ascension, where He was "taken up; and a cloud received him out of their sight" ([Acts 1:9](/acts/1-9 "Jesus' Ascension")), and the angelic promise that "this same Jesus... shall so come in like manner as ye have seen him go into heaven" ([Acts 1:11](/acts/1-11 "Acts 1:11 - The Promise of Jesus' Return")). The cloud signifies a supernatural, heavenly, and divine mode of arrival, emphasizing His celestial origin and divine authority.
* **"with power and great glory":** This phrase describes the manner and nature of His return. Unlike His first coming in humility and weakness, His second coming will be marked by an overwhelming display of divine might (Greek, _dýnamis'_) and radiant splendor (Greek, _dóxa'_). This signifies His role as the sovereign King and righteous Judge, demonstrating His inherent omnipotence and the full manifestation of His divine majesty. It is a triumphant return, confirming His victory over sin, death, and all opposing forces.

#### Literary Devices
Luke 21:27 is rich in **Symbolism**. The "Son of Man" symbolizes both Jesus' authentic humanity and His divine, messianic authority, directly linking Him to the powerful figure in Daniel's prophecy. The "cloud" is a potent symbol of divine presence, majesty, and a supernatural, heavenly arrival, recalling the **Shekinah glory** of God in the Old Testament and Jesus' own ascension. The phrase "power and great glory" employs **Hyperbole** to emphasize the overwhelming, unprecedented nature of Christ's return, contrasting sharply with His humble first advent. This contrast serves as a powerful **Antithesis**, highlighting the two distinct phases of His redemptive work: the suffering servant and the triumphant King. The entire verse functions as a **Prophecy**, a direct foretelling of future events, providing both warning and hope.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 21:27 is a cornerstone of Christian eschatology, affirming the certainty of Christ's glorious return and the ultimate triumph of God's kingdom. Theologically, it asserts Jesus' divine sovereignty over history, His role as the ultimate Judge, and the culmination of His redemptive plan. His coming "with power and great glory" signifies the full manifestation of His divine nature, contrasting sharply with His first advent in humility and servanthood. This future event provides profound hope for believers, assuring them of ultimate vindication, the end of suffering, and the establishment of eternal righteousness. It also serves as a solemn warning to the unbelieving world, highlighting the necessity of repentance and faith before the day of judgment. The verse underscores that God's plan is unfolding precisely as prophesied, leading to a definitive, visible, and glorious display of His Son's majesty.

* [Matthew 24:30](/matthew/24-30 "Matthew 24:30 - The Sign of the Son of Man")
* [Revelation 1:7](/revelation/1-7 "Revelation 1:7 - Every Eye Will See Him")
* [1 Thessalonians 4:16-17](/1_thessalonians/4-16-17 "1 Thessalonians 4:16-17 - The Lord's Descent and the Rapture")

### REFLECTION AND APPLICATION
Luke 21:27 calls believers to live with a profound sense of anticipation and readiness. Knowing that Christ's return will be a visible, powerful, and glorious event should transform our perspective on the present world. It encourages perseverance amidst trials and persecutions, reminding us that our ultimate hope is not in earthly stability but in the certain return of our King. This prophecy compels us to live watchful and holy lives, prioritizing eternal realities over temporal concerns. It fuels our evangelistic fervor, knowing that the time for salvation is now, before the day of judgment. Furthermore, it offers immense comfort in times of global distress, assuring us that even amidst chaos and fear, the Lord remains sovereign and will ultimately intervene to bring about His perfect will. Our response should be one of active waiting, characterized by prayer, obedience, and a passionate pursuit of God's kingdom.

#### Questions for Reflection
* **How does the certainty of Christ's visible and glorious return impact your daily priorities and decisions?**
* **In what ways does the description of Jesus coming "with power and great glory" contrast with your current understanding or experience of Him?**
* **What specific actions can you take to live more watchfully and prepare your heart for the Son of Man's appearing?**
* **How can the hope of Christ's return strengthen your faith and encourage you during times of global distress or personal hardship?**

### FAQ
**Is the "coming in a cloud" a literal or symbolic event?**

Answer: While biblical prophecy often employs symbolic language, the context of Luke 21:27, particularly the phrase "shall they see," strongly suggests a literal, physical, and universally observable event. The "cloud" is symbolic of divine presence and majesty, but the coming itself is depicted as a real, tangible return of Jesus Christ. This aligns with the angelic promise in [Acts 1:11](/acts/1-11 "Acts 1:11 - The Promise of Jesus' Return") that Jesus will return "in like manner" as He ascended, which was a visible, physical departure.

**What is the significance of Jesus referring to Himself as "the Son of Man" in this context?**

Answer: The title "Son of Man" is Jesus' most frequent self-designation, carrying profound theological weight. It emphasizes both His full humanity and His divine, messianic authority. In this context, it directly echoes the prophecy in [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man's Dominion"), where "one like the Son of Man" comes with the clouds of heaven to receive everlasting dominion and glory. By using this title, Jesus asserts His identity as the divinely appointed, sovereign ruler who will return to establish His eternal kingdom, fulfilling Old Testament prophecy.

**How does this verse relate to the destruction of Jerusalem, which Jesus also prophesied in Luke 21?**

Answer: Luke 21 is a complex discourse that weaves together prophecies about the destruction of Jerusalem (fulfilled in A.D. 70) and the ultimate end-time events leading to Christ's second coming. While some elements of the discourse found a partial fulfillment in A.D. 70, the cosmic signs and the visible return of the Son of Man "with power and great glory" ([Luke 21:27](/luke/21-27 "Luke 21:27 - The Son of Man Coming")) clearly point to a future, global event distinct from the fall of Jerusalem. Jesus often used near-term events as types or foreshadowings of far-off eschatological realities, indicating a dual fulfillment or a progression towards the ultimate climax of history.

### CHRIST-CENTERED FULFILLMENT
Luke 21:27 finds its profound Christ-centered fulfillment in the person and work of Jesus, who is the "Son of Man" uniquely qualified to return "with power and great glory." His first coming, marked by humility and suffering, was essential for His atoning work on the cross, where He became the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"). His resurrection from the dead demonstrated His victory over sin and death, and His ascension into heaven, notably "in a cloud" ([Acts 1:9](/acts/1-9 "Jesus' Ascension")), foreshadowed the very manner of His promised return. This verse assures us that the same Jesus who humbled Himself to die for humanity will return as the triumphant King and righteous Judge. His glorious return will not only vindicate His claims and His followers but will also bring to completion the redemptive work He began, establishing His eternal kingdom where [every knee shall bow and every tongue confess that Jesus Christ is Lord](/philippians/2-9-11 "Philippians 2:9-11 - Jesus' Exaltation"). It is the ultimate demonstration of God's faithfulness and Christ's supreme authority, the blessed hope for which believers eagerly wait, knowing that [He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him](/hebrews/9-28 "Hebrews 9:28 - Christ's Second Coming for Salvation").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Revelation 1:7

Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Matthew 24:30

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Mark 13:26

And then shall they see the Son of man coming in the clouds with great power and glory.

Matthew 26:64

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Matthew 16:27

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Matthew 16:28

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Acts 1:9

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.