Mark 13:26

KJV

And then shall they see the Son of man coming in the clouds with great power and glory.

KJV (with Strong's)

And {G2532} then {G5119} shall they see {G3700} the Son {G5207} of man {G444} coming {G2064} in {G1722} the clouds {G3507} with {G3326} great {G4183} power {G1411} and {G2532} glory {G1391}.

Complete Jewish Bible

Then they will see the Son of Man coming in clouds with tremendous power and glory.

Berean Standard Bible

At that time they will see the Son of Man coming in the clouds with great power and glory.

American Standard Version

And then shall they see the Son of man coming in clouds with great power and glory.

Commentary

### SUMMARY
Mark 13:26 serves as the climactic declaration within Jesus' Olivet Discourse, a profound prophecy concerning the end times. Following descriptions of severe tribulation and cosmic disturbances, this verse unequivocally foretells the visible, glorious, and powerful return of the "Son of Man." It paints a vivid picture of Christ's second advent, not as a humble servant, but as a sovereign King, universally recognized and demonstrating ultimate authority and divine majesty. This momentous event signifies the culmination of God's redemptive plan and the establishment of His eternal kingdom.

### CONTEXT
* **Literary Context:** Mark 13, often termed the "Olivet Discourse," records Jesus' eschatological teaching delivered to His disciples on the Mount of Olives. The discourse begins with the disciples' questions regarding the destruction of the Temple and the signs of Jesus' coming and the end of the age, as seen in [Mark 13:4](/mark/13-4 "Mark 13:4 - Disciples' Questions"). Jesus first describes a period of tribulation, false prophets, and persecutions (Mark 13:5-23). He then transitions to cosmic signs—the darkening of the sun and moon, and the falling of stars—which immediately precede His return (Mark 13:24-25). Verse 26, therefore, stands as the grand climax, the anticipated event for which all the preceding signs serve as a prelude, signaling the definitive and unmistakable arrival of the Son of Man. It is the glorious resolution to the preceding turmoil and a promise of ultimate divine intervention.
* **Historical & Cultural Context:** Jesus' discourse was given to Jewish disciples living under Roman occupation, keenly aware of prophetic expectations concerning the Messiah and the "Day of the Lord." The destruction of the Temple, which Jesus prophesies in [Mark 13:2](/mark/13-2 "Mark 13:2 - Prophecy of Temple Destruction"), was a cataclysmic event for Judaism, occurring in AD 70. This historical event, while distinct from the ultimate cosmic signs, is interwoven into the discourse as a near-term fulfillment of prophetic judgment, serving as a type or foreshadowing of the greater, final judgment and return of Christ. The title "Son of Man" carried significant weight, drawing heavily from [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man Prophecy"), where a figure "like a son of man" comes with the clouds of heaven to receive everlasting dominion and glory. This imagery would have resonated deeply with Jewish audiences, signifying a divinely appointed, authoritative, and ultimately triumphant Messianic figure. The concept of "clouds" in the Old Testament is consistently associated with God's presence, majesty, and often, His judgment or revelation (e.g., the pillar of cloud in [Exodus 13:21](/exodus/13-21 "Exodus 13:21 - Pillar of Cloud") or the cloud covering Mount Sinai in [Exodus 24:15-18](/exodus/24-15-18 "Exodus 24:15-18 - God's Presence on Sinai")).
* **Key Themes:** Mark 13:26 contributes significantly to several overarching themes within Mark's Gospel and biblical eschatology. Foremost is the theme of the **Second Coming of Christ**, emphasizing its literal, visible, and universal nature, in stark contrast to His humble first advent. This verse highlights Christ's **Sovereignty and Authority**, as He returns not as a suffering servant but as the triumphant Son of Man, endowed with "great power and glory." It underscores the theme of **Divine Vindication**, where Jesus, who was crucified in weakness, returns in overwhelming strength and majesty, confirming His true identity as Messiah and Lord. Furthermore, the passage reinforces the theme of **God's Unfolding Plan**, assuring believers that despite present trials and uncertainties, God's purposes will ultimately be fulfilled. The discourse as a whole, including this verse, also implicitly calls for **Watchfulness and Readiness**, urging disciples to live faithfully in light of these certain future events, a theme explicitly stated in [Mark 13:33-37](/mark/13-33-37 "Mark 13:33-37 - Call to Watchfulness").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **see (Greek, _optánomai'_):** This word denotes a gazing with wide-open eyes, as at something remarkable, differing from merely casual or mechanical vision. It implies a direct, undeniable, and universally witnessed observation. The return of the Son of Man will not be a secret or hidden event, but one that demands and receives the full attention of all who behold it, indicating its profound and impactful nature.
* **power (Greek, _dýnamis'_):** This term refers to inherent force, ability, or strength, often specifically miraculous power. In the context of Christ's return, it signifies His overwhelming might and authority, demonstrating His divine omnipotence. This "great power" contrasts sharply with the perceived weakness of His crucifixion and resurrection, revealing His full, unhindered divine capacity to judge, rule, and establish His kingdom.
* **glory (Greek, _dóxa'_):** Derived from a word meaning "to seem" or "to appear," _dóxa_ signifies glory as something very apparent, denoting dignity, honor, praise, or worship. When applied to God or Christ, it refers to the visible manifestation of divine majesty, splendor, and inherent worth. Christ's return "with great glory" means He will appear in a dazzling, awe-inspiring display of His divine nature, fully revealing His inherent honor and majesty to all creation.

#### Verse Breakdown
* **"And then shall they see":** This opening phrase, following the description of cosmic disturbances (Mark 13:24-25), emphasizes the immediate and universal visibility of the event. The "they" refers to all people, indicating that Christ's return will be a public and undeniable spectacle, not a private or spiritual experience. The verb "see" (from _optánomai_) suggests a clear, unmistakable, and perhaps even awe-struck perception.
* **"the Son of man coming":** This identifies the central figure of this momentous event as Jesus Himself, using His preferred self-designation. "Son of Man" points to both His true humanity and His divine, authoritative, and Messianic role, drawing on the prophecy of [Daniel 7:13](/daniel/7-13 "Daniel 7:13 - Son of Man Coming"). The "coming" (from _érchomai_) signifies a literal, physical advent, a movement from heaven to earth.
* **"in the clouds":** This imagery is deeply significant, recalling Old Testament depictions of God's presence and divine appearances (e.g., [Exodus 19:9](/exodus/19-9 "Exodus 19:9 - God in a Thick Cloud")). It marks Christ's return as a supernatural, divine event, not merely a human one. The clouds serve as a majestic chariot or throne, symbolizing His heavenly origin and divine authority, and distinguishing His second coming from any earthly event.
* **"with great power and glory":** This phrase describes the manner and nature of His return. It will be characterized by immense, overwhelming might (_dýnamis_) and radiant, visible majesty (_dóxa_). This contrasts sharply with His first advent in humility and weakness (Philippians 2:5-8). His return will be a full revelation of His divine attributes, demonstrating His absolute sovereignty and the triumph of His kingdom over all opposing forces.

#### Literary Devices
Mark 13:26 is rich with powerful literary devices that amplify its eschatological message. **Symbolism** is prominent, particularly in the phrase "Son of Man," which is a Messianic title rooted in [Daniel 7:13](/daniel/7-13 "Daniel 7:13 - The Son of Man Prophecy"), symbolizing both Jesus' humanity and His divine, sovereign authority as the appointed ruler of God's eternal kingdom. The "clouds" are also highly symbolic, representing divine presence, majesty, and often, the vehicle for God's appearances or judgments, thereby underscoring the supernatural and divine nature of Christ's return. The phrase "great power and glory" employs **Hyperbole** to emphasize the unparalleled magnitude and overwhelming nature of this event, suggesting a display of divine attributes far beyond human comprehension. Furthermore, the entire verse functions as a powerful **Foreshadowing**, looking ahead to the ultimate culmination of history, the final judgment, and the establishment of God's eternal reign. The imagery used evokes a sense of awe and finality, preparing the reader for the irreversible and decisive nature of Christ's second advent.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Mark 13:26 stands as a cornerstone of Christian eschatology, affirming the certainty of Christ's visible and glorious return. Theologically, it underscores the sovereign authority of Jesus as the Son of Man, who, having suffered and been raised, will return as the ultimate judge and king. This event is not merely an isolated happening but the culmination of God's redemptive plan, bringing about the final defeat of evil, the vindication of His elect, and the full establishment of His eternal kingdom. It serves as a powerful reminder that history is moving towards a divine climax, orchestrated by God Himself, providing both a warning for unbelievers and immense hope for believers.

* [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man's Dominion")
* [Matthew 24:30](/matthew/24-30 "Matthew 24:30 - The Sign of the Son of Man")
* [Revelation 1:7](/revelation/1-7 "Revelation 1:7 - Every Eye Will See Him")

### REFLECTION AND APPLICATION
The vivid prophecy of Mark 13:26 offers profound implications for how believers are to live in the present age. The certainty of Christ's return in "great power and glory" should instill a deep sense of hope and assurance, knowing that all suffering, injustice, and evil will ultimately be overcome by His righteous reign. This hope is not passive; rather, it calls for active watchfulness and readiness. Understanding that the Lord will return publicly and powerfully should motivate us to live lives that honor Him, characterized by faithfulness, obedience, and a clear testimony to His truth. It challenges us to evaluate our priorities, ensuring that our lives reflect the values of His coming kingdom. Furthermore, it encourages perseverance in the face of tribulation, knowing that our ultimate vindication and reward await us in His glorious presence. This verse compels us to live with an eternal perspective, investing in what truly lasts and eagerly anticipating the day when every knee will bow and every tongue confess that Jesus Christ is Lord.

#### Questions for Reflection
* **How does the imagery of Jesus "coming in the clouds with great power and glory" challenge or affirm your understanding of His identity and mission?**
* **What practical steps can you take to live with a greater sense of watchfulness and readiness for Christ's return, as implied by this passage?**
* **How does the certainty of Christ's ultimate triumph, as described here, impact your perspective on current world events or personal trials?**

### FAQ
**What does "Son of Man" mean in this context?**

Answer: The title "Son of Man" is Jesus' most frequent self-designation in the Gospels, carrying profound theological weight. In [Mark 13:26](/mark/13-26 "Mark 13:26 - Son of Man Coming"), it primarily refers to the figure described in [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man's Dominion"), where "one like a son of man" comes with the clouds of heaven to receive everlasting dominion, glory, and a kingdom that will not be destroyed. Therefore, in this context, "Son of Man" emphasizes Jesus' divine authority, His role as the prophesied Messiah, and His future reign as the sovereign King and Judge, distinct from His humble first advent. It highlights both His humanity (as "son of man") and His divine, heavenly origin and destiny.

**Why is Jesus described as "coming in the clouds"?**

Answer: The imagery of "clouds" is highly significant in biblical literature, especially in the Old Testament, where it is consistently associated with the presence, majesty, and often the revelation or judgment of God. For example, God led Israel in a pillar of cloud ([Exodus 13:21](/exodus/13-21 "Exodus 13:21 - Pillar of Cloud")), and His glory appeared in a cloud over the tabernacle ([Exodus 40:34-35](/exodus/40-34-35 "Exodus 40:34-35 - Glory of the Lord Fills the Tabernacle")). In the New Testament, Jesus ascended into a cloud ([Acts 1:9](/acts/1-9 "Acts 1:9 - Jesus' Ascension")), and angels promised His return "in the same way" ([Acts 1:11](/acts/1-11 "Acts 1:11 - Angels' Promise of Return")). Therefore, "coming in the clouds" signifies a supernatural, divine, and public appearance, emphasizing His heavenly origin, His divine authority, and the visible manifestation of His glory, setting His return apart as a truly cataclysmic and universal event.

### CHRIST-CENTERED FULFILLMENT
Mark 13:26, with its declaration of the Son of Man coming in power and glory, stands as a profound Christ-centered fulfillment of Old Testament prophecy and the ultimate vindication of Jesus' identity. While His first advent was marked by humility, suffering, and a servant's form, as described in [Philippians 2:6-8](/philippians/2-6-8 "Philippians 2:6-8 - Christ's Humiliation"), His second coming will be a glorious reversal, revealing the full extent of His divine majesty. This verse directly echoes the prophetic vision of [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man's Dominion"), where the Son of Man receives an everlasting dominion. Jesus' crucifixion and resurrection were the necessary prelude to this glorious return; by His death, He conquered sin and death, and by His resurrection, He was enthroned at the right hand of God, as affirmed in [Romans 8:34](/romans/8-34 "Romans 8:34 - Christ at God's Right Hand"). Mark 13:26 then points to the consummation of His redemptive work, when He will return not as a lamb led to slaughter, but as the triumphant Lion of Judah, the King of kings and Lord of lords ([Revelation 19:11-16](/revelation/19-11-16 "Revelation 19:11-16 - The Rider on the White Horse")). His coming in power and glory will establish His eternal kingdom, bringing final judgment upon evil and ushering in a new heaven and new earth where righteousness dwells, fulfilling the ultimate hope of all creation.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Revelation 1:7

Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Matthew 24:30

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Matthew 16:27

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Mark 14:62

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Matthew 25:31

¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Daniel 7:9

¶ I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

Daniel 7:14

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.