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G3507

νεφέλη

nephélē /nef-el'-ay/ Ask about this word
from νέφος · properly, cloudiness, i.e. (concretely) a cloud
cloud.

Word Study

In depth

A plain-language study of nephélē — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word nephélē, represented by G3507, properly means cloudiness, and is concretely used for a cloud. It appears 26 times across 22 unique verses, playing a significant role in describing divine events and meteorological phenomena. The term is derived from νέφος, establishing its core meaning as "cloudiness".

Biblical Occurrences & Contextual Analysis

In biblical narratives, G3507 is frequently associated with divine manifestations. It is a key element in prophecies of the Son of Man's return, who will be seen "coming in the clouds of heaven" (Matthew 24:30, Mark 14:62). At the Transfiguration, a "bright cloud overshadowed them," and a voice from the cloud identified Jesus as the beloved Son Matthew 17:5. The ascension of Jesus is also marked by a cloud that "received him out of their sight" Acts 1:9. The word is used historically to describe the cloud under which "all our fathers were" during the Exodus 1 Corinthians 10:1. Metaphorically, it can describe false teachers, who are like "clouds they are without water" Jude 1:12.

Related Words & Concepts

Several related words clarify and expand upon the contexts in which nephélē appears:

  • G109 aḗr (air): This word is used to describe the medium where believers will meet the Lord, being caught up in the clouds to meet Him in the air 1 Thessalonians 4:17.
  • G2217 zóphos (gloom (as shrouding like a cloud)): This term is connected to the negative metaphorical use of clouds. False teachers are described as clouds for whom the "mist of darkness is reserved" 2 Peter 2:17.
  • G2978 laîlaps (a whirlwind (squall)): This word describes the force acting upon the metaphorical clouds in 2 Peter 2:17, which are "carried with a tempest".
  • G3655 ómbros (a thunder storm): This term for a weather event is directly predicted by the sight of a cloud. As Jesus observes, when people see a cloud rise from the west, they say a "shower" is coming Luke 12:54.

Theological Significance

The theological weight of G3507 is significant, often symbolizing God's direct interaction with the world.

  • Theophany and Divine Voice: A cloud frequently marks a moment of divine revelation. At the Transfiguration, a cloud overshadows the disciples, and the Father's voice speaks from it, affirming Jesus's sonship (Matthew 17:5, Mark 9:7).
  • Vehicle of Ascension and Return: Clouds serve as the vehicle for Christ's movement between heaven and earth. A cloud receives Jesus at his ascension Acts 1:9, and he will return on "the clouds of heaven with power and great glory" Matthew 24:30. The righteous are also caught up in clouds to meet him 1 Thessalonians 4:17.
  • Symbol of Judgment and Deception: In the book of Jude, clouds without water serve as a potent metaphor for false teachers who offer no spiritual substance Jude 1:12. Similarly, 2 Peter describes them as "clouds that are carried with a tempest" reserved for darkness 2 Peter 2:17. In Revelation, a figure on a cloud wields a sickle for the final harvest of the earth Revelation 14:14-16.

Summary

In summary, G3507 extends beyond its literal meaning of a cloud to become a powerful biblical symbol. It is a marker of divine presence, the means for Christ's glorious return, and a metaphor for both divine guidance and spiritual emptiness. From the Transfiguration mount to the final judgment, nephélē illustrates how a common natural element is used in Scripture to convey profound theological truths about God's power, presence, and redemptive plan.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 26 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
  • Genitive Plural Feminine
  • Dative Singular Feminine
  • Dative Plural Feminine
  • Nominative Plural Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 22 verses across 9 of the 27 books. Most frequent in Revelation (6 verses); never once in the other 18.

3
Matthew
3
Mark
4
Luke
1
Acts
2
1 Corinthians
1
1 Thessalonians
1
2 Peter
1
Jude
6
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.