Following Absalom's defeat, a Benjamite named Sheba incites a new rebellion, drawing away most of Israel from David. King David dispatches Amasa to gather Judah's forces, but Amasa's delay leads David to send Joab and Abishai in pursuit of Sheba. Joab, encountering Amasa, treacherously murders him and then continues the chase.
There happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the shofar, and said, “We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, Israel!”
So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.
David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but didn’t go in to them. So they were shut up to the day of their death, living in widowhood.
David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord’s servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight.”
There went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went along it fell out.
But Amasa took no heed to the sword that was in Joab’s hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn’t strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.
Amasa lay wallowing in his blood in the midst of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.
They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down.
He came near to her; and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Hear the words of your handmaid.” He answered, “I do hear.”
I am among those who are peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up the inheritance of the LORD?”
The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Deliver him only, and I will depart from the city.” The woman said to Joab, “Behold, his head shall be thrown to you over the wall.”
Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the shofar, and they were dispersed from the city, every man to his tent. Joab returned to Jerusalem to the king.
and also Ira the Jairite was chief minister to David.
Study Notes for 2 Samuel 20
Verse 1
Sheba, a Benjamite, uses the recent tribal strife and the dismissal of the northern tribes (Israel) to launch a new revolt. His cry, 'We have no part in David,' echoes the anti-monarchic sentiment and sectional rivalry that plagued David’s reign.
Verse 2
The speed with which 'every man of Israel' abandoned David demonstrates the fragility of the unified kingdom, which had been only nominally restored after Absalom’s defeat. Only the tribe of Judah remained loyal.
Verse 3
David’s action regarding the ten concubines (who had been defiled by Absalom in 16:21-22) was necessary to prevent any future political claim being made through them. By sequestering them, David ensured they lived in perpetual widowhood, neutralizing them as political pawns.
Verse 4
David appoints Amasa, his nephew and former commander of Absalom’s army (19:13), to lead the pursuit. This move was intended both to test Amasa’s loyalty and to bypass the problematic Joab, whom David had promised to replace.
Verse 6
Amasa’s delay (v. 5) prompts David to act decisively, fearing that Sheba's rebellion could quickly become more damaging than Absalom's due to its underlying sectionalism. David instructs Abishai, Joab's brother, to lead the pursuit.
Verse 8
The description of the sword mechanism suggests premeditation. Joab likely arranged for the sword to 'fall out' so that when he retrieved it, he could approach Amasa unarmed, making the fatal attack appear sudden or accidental in the chaos of meeting.
Verse 10
Joab murders Amasa under the guise of an affectionate greeting, eliminating the man David had appointed as his successor. This ruthless action secured Joab’s position as commander of the army, demonstrating that David lacked the power to effectively depose him.
Verse 19
The wise woman appeals to Joab’s sense of covenant justice. Calling the city 'a mother in Israel' signifies that it is a prominent, loyal administrative center, and destroying it would be an attack on the foundational order of the kingdom.
Verse 22
The resolution highlights the power of wise counsel and diplomacy over indiscriminate military destruction. The city’s inhabitants prioritize their collective safety by executing the rebel leader and delivering his head, immediately ending the siege.
Verse 23
This appendix, listing David's chief administrators, serves as a literary device to demonstrate that after the threats of Absalom and Sheba, the monarchy is securely re-established. Joab retains his position despite his recent acts of murder and insubordination.
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