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Proverbs23

Proverbs 23 offers counsel on self-control and wisdom in various life situations. It warns against gluttony, the pursuit of fleeting riches, and the dangers of associating with insincere individuals and fools. The chapter emphasizes the importance of parental discipline, honoring one's parents, and diligently seeking truth and understanding, while strongly cautioning against the destructive paths of drunkenness and immorality.

Prudence When Dining with Rulers

1
When you sit down to dine with a ruler, think carefully about who is before you. ​
2
If you have a big appetite, put a knife to your throat! ​
3
Don't be greedy for his delicacies, for they are deceptive food. ​

The Folly of Chasing Riches

4
Don't exhaust yourself in pursuit of wealth; be smart enough to desist ​
5
If you make your eyes rush at it, it's no longer there! For wealth will surely grow wings, like an eagle flying off to the sky. ​

Avoid the Stingy, Malicious Host

6
Don't eat the food of a stingy man; don't be greedy for his delicacies. ​
7
For he is like someone who keeps accounts -"Eat! Drink!" he says to you, but he doesn't really mean it. ​
8
The little you eat you will vomit up, and your compliments will have been wasted. ​

Wisdom for Different Audiences

9
Don't speak in the ears of a fool, for he will only despise the common sense in your words. ​

Respect Boundaries and the Poor

10
Don't move the ancient boundary stone or encroach on the land of the fatherless; ​
11
for their Redeemer is strong; he will take up their fight against you. ​

Commitment to Instruction

12
Apply your mind to discipline and your ears to words of knowledge. ​
13
Don't withhold discipline from a child -if you beat him with a stick, he won't die! ​
14
If you beat him with a stick, you will save him from Sh'ol ​
15
My son, if your heart is wise, then my own heart too is glad;
16
my inmost being rejoices when your lips say what is right.

Do Not Envy Sinners

17
Don't envy sinners, but follow the example of those who always fear God; ​
18
for then you will have a future; what you hope for will not be cut off. ​

Avoid Drunkenness and Gluttony

19
You, my son: listen, be wise, and set your mind on the right way
20
Don't be one of those who guzzle wine or of those who eat meat to excess, ​
21
for both drunkard and glutton will become poor -drowsiness will clothe them with rags ​
22
Listen to your father, who gave you life; and don't despise your mother when she gets old. ​
23
Buy the truth, don't sell it, also wisdom, discipline and discernment. ​
24
A righteous person's father will be filled with joy; yes, he whose son is wise will rejoice in him.
25
So let your father and mother be glad; let her who gave you birth rejoice.

The Danger of Sexual Immorality

26
My son, give me your heart; let your eyes observe my ways. ​
27
A prostitute is a deep ditch, and a forbidden woman like a narrow well. ​
28
She lies in wait to snatch her prey and adds to the number of faithless men.

The Catalogue of Drunken Misery

29
Who has misery? Who has regret? Who fights and complains all the time? Who gets bruised for no good reason? Who has bloodshot eyes? ​
30
Those who spend their time over wine, those always trying out mixed drinks. ​
31
Don't gaze at the red wine as it gives its color to the cup. It may glide down smoothly now; ​
32
but in the end, it bites like a serpent -yes, it strikes like a poisonous snake. ​
33
Your eyes will see peculiar things, your mind will utter nonsense. ​
34
You will feel as if lying on the waves of the sea or sprawled on top of the mast - ​
35
"They hit me, but I didn't feel it! They beat me up, and I didn't even know it! When will I wake up? . . . I'll go get another drink." ​

Study Notes for Proverbs 23

Verse 1

This section addresses the social etiquette required when interacting with powerful figures, emphasizing self-control to avoid appearing overly greedy or presumptuous.

Verse 2

To 'put a knife to thy throat' is a hyperbolic metaphor emphasizing extreme discipline against gluttony, suggesting that failing to control one's appetite is self-destructive.

Verse 3

The 'deceitful meat' refers not only to the food itself but also to the hidden obligations or expectations that may come with accepting lavish hospitality from a ruler.

Verse 4

The instruction to 'cease from thine own wisdom' means stopping the exhausting, self-reliant schemes often used in the obsessive pursuit of wealth, which is ultimately futile.

Verse 5

Riches are personified as having wings, illustrating their volatility and impermanence; they vanish quickly like an eagle flying away.

Verse 6

The 'evil eye' (Hebrew: *ayin ra’ah*) denotes a stingy, envious, or malicious disposition, where the host resents the cost of the meal even while offering it.

Verse 7

This verse explains that a person's true character is revealed by their inner thoughts, not their polite words. The host’s forced hospitality is insincere because his heart is focused on the cost.

Verse 8

The negative consequence is the regret and shame of having accepted tainted generosity, leading to the loss of one's own good reputation ('sweet words').

Verse 9

The fool lacks the capacity or desire to appreciate wisdom; attempting to teach him is wasteful and likely to result in contempt for the teacher.

Verse 10

Removing the 'old landmark' (boundary stone) was a serious offense, often targeting the properties of vulnerable people like the fatherless, violating ancient property laws.

Verse 11

The 'redeemer' (*go’el*) is God himself, who acts as the mighty kinsman-redeemer for the oppressed (the fatherless), ensuring justice against those who exploit them.

Verse 12

This verse urges the student to actively engage both his heart and his ears in the process of learning wisdom and knowledge.

Verse 13

The rod symbolizes disciplinary correction, emphasizing that timely parental discipline is essential for the child’s moral formation.

Verse 14

The theological claim is that parental discipline saves the child from a destructive path of folly that leads to ruin or death ('hell,' *Sheol*).

Verse 17

Envy of sinners focuses on their apparent temporary prosperity, distracting the believer from the eternal security and blessing found in fearing the Lord.

Verse 18

The 'end' refers to the ultimate outcome or destiny, assuring the righteous that their hope and expectation in God will be realized, unlike the fleeting success of the wicked.

Verse 20

Winebibbers and gluttons are paired because both represent a destructive lack of self-control and an indulgence in bodily appetites that leads to moral and financial ruin.

Verse 21

This verse provides the practical economic consequence of riotous living: poverty and destitution resulting from wasted time and resources.

Verse 22

Honoring parents is a foundational pillar of wisdom literature, linking respect for those who gave life and instruction directly to the path of righteousness.

Verse 23

'Buy the truth, and sell it not' emphasizes that wisdom is costly—requiring effort and sacrifice to acquire—and must never be carelessly abandoned or traded for temporary gain.

Verse 26

The father pleads for the son's complete devotion ('give me thine heart'), recognizing that moral integrity begins internally before translating into external behavior.

Verse 27

The imagery of the deep ditch and narrow pit emphasizes the inescapable danger of the harlot; she traps and consumes those who fall into her snare.

Verse 29

This section uses a series of rhetorical questions to vividly detail the self-inflicted misery (wounds, sorrow, blurred vision) characteristic of chronic alcohol abuse.

Verse 30

The problem lies in habitual excess—those who 'tarry long' and seek out highly intoxicating, 'mixed wine' (wine blended with spices or drugs to increase potency).

Verse 31

The warning is against the initial attraction of wine—its color and smooth appearance—which hides its destructive nature.

Verse 32

This powerful metaphor compares the eventual outcome of wine consumption to the sudden, deadly strike of a venomous snake (serpent/adder).

Verse 33

Intoxication lowers moral barriers, leading to uncontrolled lust ('behold strange women') and senseless, abusive speech ('utter perverse things').

Verse 34

Being 'in the midst of the sea' or 'on the top of a mast' illustrates the drunkard's complete loss of control, equilibrium, and awareness of danger.

Verse 35

The chapter ends with the tragic cycle of addiction: the drunkard suffers violence and injury but, due to his stupor, immediately desires to return to the drink upon waking.

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