The Philistines and Israelites faced each other in battle, with the giant Goliath of Gath defying Israel daily for forty days. Young David, visiting the camp, heard Goliath's challenge and, trusting in the LORD, volunteered to fight. Armed only with a sling and stones, David struck Goliath down, leading to the Philistine army's rout and Israel's victory.
And Goliath stood and shouted to the ranks of Israel, “Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me.
If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and labor for us.”
Now David was the son of a man named Jesse, an Ephrathite from Bethlehem of Judah who had eight sons in the days of Saul. And Jesse was old and well along in years.
So David got up early in the morning, left the flock with a keeper, loaded up, and set out as Jesse had instructed him. He reached the camp as the army was marching out to its position and shouting the battle cry.
Then David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing.
And as he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the Philistines and shouted his usual words, which David also heard.
Now the men of Israel had been saying, “Do you see this man who keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he will give him his daughter in marriage and exempt his father’s house from taxation in Israel.”
David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he should defy the armies of the living God?”
Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!”
I went after it, struck it down, and delivered the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it.
David added, “The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine.” “Go,” said Saul, “and may the LORD be with you.”
David strapped his sword over the tunic and tried to walk, but he was not accustomed to them. “I cannot walk in these,” David said to Saul. “I am not accustomed to them.” So David took them off.
And David took his staff in his hand, selected five smooth stones from the brook, and put them in the pouch of his shepherd’s bag. And with his sling in hand, he approached the Philistine.
But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied.
This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistines to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel.
And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.”
Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.
David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran.
Then the men of Israel and Judah charged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. And the bodies of the Philistines were strewn along the Shaaraim road to Gath and Ekron.
As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.”
“Whose son are you, young man?” asked Saul. “I am the son of your servant Jesse of Bethlehem,” David replied.
Study Notes for 1 Samuel 17
Verse 1
The Philistines gathered at Shochoh in the Valley of Elah, setting the stage for a critical battle that would determine regional dominance. The armies are poised on opposing hillsides.
Verse 4
Goliath’s height is given as six cubits and a span, approximately 9 feet 9 inches. His immense size makes him the ultimate champion, designed to terrify the Israelite forces into submission.
Verse 5
The weight of Goliath’s bronze armor (5,000 shekels, roughly 125 pounds or 57 kg) emphasizes his status as a professional, heavily protected warrior, contrasting sharply with David’s later appearance.
Verse 8
Goliath proposes a trial by combat, a common ancient practice where the outcome of the war is decided by two champions, saving both armies from mass slaughter.
Verse 10
Goliath’s challenge is both military and theological; he ‘defies’ the armies of Israel, implying a direct challenge to their God, Yahweh, the Lord of Hosts.
Verse 11
The fear of Saul and the entire Israelite army underscores the severity of the crisis and Israel’s reliance on human strength rather than divine intervention, a major theme in 1 Samuel.
Verse 12
This verse reintroduces David, emphasizing his status as the youngest son running errands. This highlights his improbable role in the conflict, contrasting the king (Saul) with the shepherd boy (David).
Verse 16
The duration of 'forty days' suggests a complete and relentless challenge, intensifying Israel’s shame and fear and symbolizing a full measure of time for testing.
Verse 22
The 'carriage' refers to the provisions or supplies David brought. He quickly delegates his civilian duties to engage with the military situation, showing his immediate concern for the crisis.
Verse 26
David’s motivation is fundamentally theological. He identifies Goliath as an 'uncircumcised Philistine' (outside the covenant) who dares to defy 'the armies of the living God,' focusing on God’s honor.
Verse 28
Eliab’s anger likely stems from jealousy and wounded pride, recalling that Samuel had initially thought he was the chosen king (16:6). He misinterprets David’s zeal as arrogance and selfish pride.
Verse 29
David’s response, 'Is there not a cause?' (or 'Was it not just a word?'), defends his righteous curiosity and implies that the magnitude of the crisis demands a response, regardless of his elder brother's disapproval.
Verse 34
David uses his experience as a shepherd—protecting the flock from a lion and a bear—as proof that God has already equipped him for battle. These private victories prepared him for the public one.
Verse 37
This is David’s declaration of faith: past deliverance guarantees future deliverance. He attributes his victories solely to the Lord, transforming the battle into a confrontation between God and the Philistine gods.
Verse 39
David rejects Saul’s conventional armor because it is untested by him and relies on human might. This decision underscores that the battle will be won by faith and divine power, not military technology.
Verse 40
David’s choice of simple shepherd tools (sling and stones) emphasizes his reliance on skill and faith, contrasting sharply with Goliath's massive, sophisticated weaponry.
Verse 45
This is the theological climax. David contrasts Goliath’s confidence in physical weapons with his own confidence in the 'name of the LORD of hosts,' identifying Yahweh as the true leader of Israel’s armies.
Verse 46
David defines the purpose of the victory: not just Israel’s freedom, but that 'all the earth may know that there is a God in Israel.' The battle is meant to be a demonstration of divine sovereignty to the nations.
Verse 47
David articulates the core theological lesson: God does not need conventional means ('sword and spear') to save His people, proving definitively that 'the battle is the LORD’S.'
Verse 50
The narrator emphasizes the unconventional victory: David prevailed using only a sling and a stone. The outcome demonstrates that God works through the weak and foolish to confound the mighty.
Verse 51
David uses Goliath’s own sword to complete his execution. When the Philistines see their champion dead, their covenant agreement (v. 9) is broken, and they flee in panic.
Verse 54
The mention of bringing Goliath's head to Jerusalem is likely an editorial note, as Jerusalem was still a Jebusite city at this time, foreshadowing David’s future conquest and establishment of the capital.
Verse 55
This inquiry poses a chronological difficulty, as David had previously served Saul (16:19-23). This may reflect two separate traditions of David's rise, or Saul’s instability and distraction caused him to forget the identity of his young servant.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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