Ezekiel, in the twenty-fifth year of his captivity, is brought by the hand of the LORD in visions to the land of Israel, set upon a high mountain. There, he encounters a man with the appearance of brass, holding a measuring line and reed. This divine guide instructs Ezekiel to observe carefully and declare all that he sees to the house of Israel, beginning with the meticulous measurement of the temple's outer wall and the eastern gate.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.
In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee; for, to the intent that I may show them unto thee, art thou brought hither: declare all that thou seest to the house of Israel.
And, behold, a wall on the outside of the house round about, and in the man’s hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.
And every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees.
Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.
And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.
And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.
And on the one side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.
And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt-offering and the sacrifice.
And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.
Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
Study Notes for Ezekiel 40
Verse 1
The date is precisely fixed: the 25th year of the exile, 14 years after the destruction of Jerusalem (586 BC). This timing emphasizes that God provides hope and a future structure immediately following the complete devastation of the old order.
Verse 2
Ezekiel is transported to a 'very high mountain,' symbolizing the transcendence and holiness of God’s dwelling place, often associated with Zion (cf. Isa. 2:2).
Verse 3
The 'man' with the appearance of brass (bronze) is Ezekiel’s divine guide, often interpreted as an angel or a manifestation of God, symbolizing durability and judgment. The measuring tools stress accuracy and divine design.
Verse 4
Ezekiel is commissioned to be a meticulous observer and reporter. The detailed measurements are not merely architectural but serve as a tangible promise of restoration and a blueprint for holiness that the exiles must understand.
Verse 5
The standard of measure is the 'long cubit,' which is a standard cubit (approx. 18 in.) plus a handbreadth (totaling about 20.6 inches). This larger, precise unit emphasizes the magnified scale and divine standard of the new sanctuary.
Verse 16
The 'narrow windows' suggest the gate structure was fortified, emphasizing the protective, sacred nature of the temple. The palm trees were a common decorative motif symbolizing life, fertility, and victory.
Verse 17
The 'outer court' is the largest area, accessible to all clean Israelites. The thirty chambers likely served as storage rooms or dining halls for sacrificial meals.
Verse 19
The distance of 100 cubits separates the outer court from the inner court, establishing a clear boundary between the more public and the more sacred areas.
Verse 20
The gates facing north and south are found to be identical to the eastern gate (v. 21), emphasizing symmetry and uniformity in the divine design.
Verse 22
The gates are ascended by seven steps, indicating that the court level was significantly higher than the external ground level, reinforcing the elevation of the sanctuary.
Verse 28
The inner court gates are also measured, leading into the area immediately surrounding the Temple proper. These gates are similar in dimension but differ in the number of steps (v. 31).
Verse 31
The inner gates are accessed by eight steps, one more step than the outer gates. This reflects the increased elevation and greater sanctity of the inner court.
Verse 38
These chambers near the gates were designated for washing the various animal parts associated with the burnt offering, ensuring ritual purity before presentation at the altar.
Verse 39
The presence of tables for slaying the burnt, sin, and trespass offerings confirms that the entire sacrificial system, central to Israel’s covenant relationship with God, is to be re-established.
Verse 45
These chambers are for the priests responsible for the daily administration ('charge of the house'), likely involving the care of the sanctuary furnishings and routines.
Verse 46
The sons of Zadok are specifically singled out as the faithful priestly line, reinforcing the promise of their exclusive right to minister before the Lord, a theme further developed in chapter 44.
Verse 47
The inner court measures 100 cubits square, symbolizing perfection and completion. The altar, though not measured here, is mentioned as the central focus of the court, immediately before the Temple building.
Verse 48
The vision moves from the courts to the structure of the Temple itself, beginning with the 'porch' or vestibule—the entrance hall preceding the Holy Place.
Verse 49
The porch is ascended by steps and flanked by pillars. This structure resembles Solomon’s Temple (1 Kings 6:3), establishing continuity while emphasizing the new, purified design.
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