Philemon 1:18 If he hath wronged thee, or oweth [thee] ought, put that on mine account;
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If he hath wronged thee, or oweth [thee] ought, put that on mine account;
(For until the law sin was in the world: but sin is not imputed when there is no law.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
¶ But I have used none of these things: neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.
Or when saw we thee sick, or in prison, and came unto thee?
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
For if I do this thing willingly, I have a reward: but if against my will, a dispensation [of the gospel] is committed unto me.
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be], or [that] he heareth of me.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other [grain]:
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
And there arose a great cry: and the scribes [that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace.
And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]?
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompence be made thee.
¶ Then said one unto him, Lord, are there few that be saved? And he said unto them,
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:
¶ And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed [is] the womb that bare thee, and the paps which thou hast sucked.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
But if they cannot contain, let them marry: for it is better to marry than to burn.
And if I by Beelzebub cast out devils, by whom do your sons cast [them] out? therefore shall they be your judges.
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If then I do that which I would not, I consent unto the law that [it is] good.
But if I live in the flesh, this [is] the fruit of my labour: yet what I shall choose I wot not.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Because the law worketh wrath: for where no law is, [there is] no transgression.
The sting of death [is] sin; and the strength of sin [is] the law.
¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him.
And now [art] thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
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