But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
But {G1161} he that did {G91} his neighbour {G4139} wrong {G91} thrust {G683} him {G846} away {G683}, saying {G2036}, Who {G5101} made {G2525} thee {G4571} a ruler {G758} and {G2532} a judge {G1348} over {G1909} us {G2248}?
the one who was mistreating his fellow pushed Moshe away and said, ‘Who made you a ruler and judge over us?
But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?
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Acts 7:35
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the hand of the angel which appeared to him in the bush. -
Luke 12:14
And he said unto him, Man, who made me a judge or a divider over you? -
Acts 4:11
This is the stone which was set at nought of you builders, which is become the head of the corner. -
Acts 4:12
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. -
Acts 3:13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go. -
Acts 3:15
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. -
Proverbs 9:7
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot.
Acts 7:27 is part of Stephen's powerful defense before the Sanhedrin, where he recounts the history of Israel, highlighting God's faithfulness and Israel's recurring pattern of rebellion. This particular verse describes a pivotal moment in the life of Moses, illustrating the initial resistance he faced from his own people.
Context
Stephen, filled with the Holy Spirit and wisdom, is on trial for blasphemy (see Acts 6:11-14). In his defense, he presents a sweeping historical narrative, beginning with Abraham and moving through the patriarchs, Joseph, and especially Moses. Verse 27 refers to an incident recorded in the book of Exodus where Moses, seeing two Israelites fighting, intervened to stop the injustice. The man who was in the wrong, rather than accepting correction, defiantly challenged Moses' authority, asking, "Who made thee a ruler and a judge over us?" This rejection of Moses, God's chosen deliverer, becomes a central theme in Stephen's argument, demonstrating Israel's historical resistance to divine leadership and messengers.
Key Themes
Linguistic Insights
The Greek terms used for "ruler" (archonta) and "judge" (dikastēn) signify civil and judicial authority, respectively. The man's question is a direct challenge to Moses' legitimacy in both roles, implying that Moses had no formal or recognized standing to intervene in their affairs. This highlights the human tendency to demand visible credentials or popular endorsement before accepting leadership, even when that leadership is divinely inspired.
Related Scriptures
Practical Application
Acts 7:27 serves as a powerful reminder for us today: